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Authors: Joseph Lumpkin

Lost Books of the Bible (194 page)

BOOK: Lost Books of the Bible
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How am I to speak with you about him? His kingdom is indestructible, at peace and existing in silence, at rest before everything was. He is the head of all the kingdoms (kingdoms), and he gives them strength in his goodness. For we know not the things that are unspeakably sacred, and we do not understand that which cannot be measured, except for him who was created from him, namely from the Father. It is he alone who told it to us.

 

He who beholds himself in the light which surrounds him and comes from him is the spring of the water of life. It is he who sustains the entire kingdom in every way, and it is he who gazes upon the image which he sees in the spring of the Spirit. It is he who puts his desire in the liquid light which is in the spring of the pure liquid light which surrounds him.

The Father’s thought performed a deed and she was created from it. It is she who had appeared before him in the shining of his light. This is the first power which was before all of them and which was created from his mind. She is the Thought of the All and her light shines like his light. It is the perfect power which is the visage of the invisible. She is the pure, undefiled Spirit who is perfect. She is the first power, the glory of Barbelo, the perfect glory of the kingdom (kingdoms), the glory revealed. She glorified the pure, undefiled Spirit and it was she who praised him, because thanks to him she had come forth. She is the first thought, his image; she became the womb of everything, for it is she who preceded them all. She is the Mother-Father, the first man, the Holy Spirit, the threefold male, the triple power, the androgynous one with three names, and the eternal kingdom among the invisible ones, and the first to come forth.

She asked the invisible, pure, undefiled Spirit, Barbelo, to give her Foreknowledge, and the Spirit agreed. And when he had agreed, the Foreknowledge was created, and it stood by the Thought; it originates from the thought of the invisible, pure, undefiled Spirit. Foreknowledge glorified him and his perfect power, Barbelo. It was because of her that Foreknowledge had been created.

And she asked again to grant her indestructibility, and he agreed. When he had agreed, indestructibility was created, and it stood by the Divine Thought and the Foreknowledge. It glorified the invisible One and Barbelo, because of whom it had been created.

And Barbelo asked to grant her Eternal Life. And the invisible Spirit agreed. And when he had agreed, Eternal Life was created, and they attended and glorified the invisible Spirit and Barbelo, the one because of whom they had been created.

And she asked again to grant her truth. And the invisible Spirit agreed. And when he had agreed, Truth was created, and they attended and glorified the invisible, excellent Spirit and his Barbelo, the one because of whom they had been created.

This is the five-fold creation of the kingdom of the Father, which is the first man and the image of the invisible Spirit, which came from Barbelo, who was the divine Thought; Forethought, Foreknowledge, Indestructibility, Eternal life, and Truth.

This is the androgynous five-fold being of the kingdom, which is the ten types of kingdoms, which is the Father.

(Five, being both male and female, or neither male nor female, become ten.)

 

And he looked at Barbelo with his pure light which surrounds the invisible Spirit, and his sparks, and she was impregnated by him. And a spark of light produced a light resembling his blessedness but it did not equal his greatness. This was the only-begotten child of the Mother-Father which had come forth. It is the only offspring and the only begotten of the Father, the pure Light.

 

And the invisible, pure, undefiled Spirit rejoiced over the light which was created, that which was produced by the first power of his Thought, which is Barbelo. And he poured his goodness over it until it became perfect and did not lack in any goodness, because he had anointed the child with the goodness of the invisible Spirit. It was his child and the child was there with him and he poured upon the child an anointing. And immediately when the child had received the Spirit, it glorified the Holy Spirit and the perfect Divine Thought, because the child owed these its existence.

 

And it asked to be given Mind as a fellow worker, and he agreed gladly. And when the invisible Spirit had agreed, the Mind was created, and it attended the anointed one (Christ), glorifying him and Barbelo. And all these were created in silence.

 

And Mind wanted to initiate an action through the word of the invisible Spirit. Thus, his will became an action and it appeared with the mind; and the light glorified it. And the word followed the will. It was because of the word that Christ, the divine self-created one, created everything. And Eternal Life and his will and Mind and Foreknowledge attended and glorified the invisible Spirit and Barbelo, because of whom they had been created.

 

And the Holy Spirit perfected and matured the divine Self-created one, and brought the son, together with Barbelo, so that he might present himself to the mighty and invisible, pure, undefiled Spirit as the divine Self-created one, the Christ (the anointed one) who loudly proclaimed honor to the spirit. He was created through Forethought. And the invisible, pure, undefiled Spirit placed the divine Self-created one of truth over everything. And he caused every authority to be subject to him and to Truth, which is in him, so that he may know the name of the “All,” whose name is exalted above every name. That name will only be spoken to those who are worthy of it.

 

From the light, which is the Christ, there is incorruptibleness and through the gift of the Spirit four lights shone from the divine Self-created one. He wished that they might be with him. And the three are will, thought, and life. And the four powers are Understanding, Grace, Perception, and Thoughtfulness.

 

 And Grace belongs to the everlasting realm of the luminary Harmozel, which is the first angel. And there are three other kingdoms with this everlasting kingdom: Grace, Truth, and Form. And the second luminary is Oriel, who has authority over the second everlasting realm. And there are three other kingdoms with him: Conception, Perception, and Memory. And the third luminary is Daveithai, who has authority over the third everlasting realm. And there are three other kingdoms with him: Understanding, Love, and Idea. And the fourth luminary, Eleleth , was given authority over the fourth everlasting realm. And there are three other kingdoms with him: Perfection, Peace, and Wisdom (Sophia). These are the four luminaries which serve the divine Self-created one. These are the twelve kingdoms which serve the child of god, the Self-created one, the Christ. They serve him through the will and the grace of the invisible Spirit. The twelve kingdoms belong to the child of the Self-created one. All things were established by the will of the Holy Spirit through the Self-created one.

 

From the Foreknowledge of the perfect mind, through the expression of the will of the invisible Spirit and the will of the Self-created one, the perfect Man came into being. He was the first revelation and the truth. The pure, undefiled Spirit called him “Adam, The Stranger” (not of the earthly realm, but belonging to the divine realm). The spirit placed him over the first realm with the mighty one, the Self-created one, the Christ, by the authority of the first luminary, Harmozel; and with him are his powers. And the invisible one gave Adam The Stranger an invincible spiritual power. And Adam The Stranger spoke, glorifying and praising the invisible Spirit, saying, “It is because of you that everything has been created and therefore, everything will return to you. I shall praise and glorify you and the Self-created one and all the realms, the three: the Father, the Mother, and the Son, who make up the perfect power.”

 

And Adam, The Stranger, placed his son Seth over the second realm in which the second luminary Oriel is present. And in the third realm, the children of Seth were established over the third luminary, Daveithai. And the souls of the saints were lodged there. In the fourth realm the souls are kept of those who do not know the pleroma and who did not repent at once. These are they who persisted for a while and repented afterwards; they are in the area of the fourth luminary, Eleleth. They are those which glorify the invisible Spirit.

 

And the Sophia of the eternal realm manifested a thought from herself through the invisible Spirit and Foreknowledge. She wanted to produce a likeness of herself out of herself without the consent of the Spirit, but he had not approved. She attempted this act without her male consort, and without his permission. She had no male approval thus, she had not found her agreement.  She had considered this without the consent of the Spirit and the knowledge of her compliment, but she brought forth her creation anyway. Because of the invincible power she possessed her thought did not remain idle, and something came out of her which was imperfect and different from her appearance because she had produced it without her compliment. It did not look like its mother because it has another form.

 

As she beheld the results of her desire, it changed into a form of a lion-faced serpent. Its eyes were like fire-like lightning which flashed. When she saw it she cast it away from her and threw it outside the realm so that none of the immortal ones might see it, for she had created it in ignorance. She surrounded it with a brightly glowing cloud and she put a throne in the middle of the cloud that no one might see it except the Holy Spirit who is called the mother of all that lives. And she called his name Yaldaboth.

 

This is the first Archon who took great power from his mother. And he left her and moved away from the realm in which he was born. He became strong and created for himself other kingdoms with a flame of glowing fire which still existed. And he mated with his own mindless ego that he had with him  (he masturbated / or he was like his mother and did the same act of creation by himself) and brought into existence authorities for himself.

 

The name of the first one is Athoth, whom the generations call the reaper.

The second one is Harmas, who is the eye of envy.

The third one is Kalila-Oumbri.

The fourth one is Yabel.

The fifth one is Adonaiou, who is called Sabaoth (fool or chaos).

The sixth one is Cain, whom the generations of humans call the sun.

The seventh is Abel.

The eighth is Abrisene.

The ninth is Yobel.

The tenth is Armoupieel.

The eleventh is Melceir-Adonein.

The twelfth is Belias, it is he who is over the depth of Hades.

(These could be the 12 stations of the zodiac.)

 

 There he placed seven kings corresponding to the sections of heaven to reign over the seven heavens and he placed five to reign over the depth of the abyss. (There were 7 known planets at the time of writing.) And he shared his fire with them, but he did not relinquish any power of the light which he had taken from his mother, for he is ignorant darkness.

 

And when light is added to darkness, it made the darkness bright. When darkness is added to light, it dims the light and it became neither light nor dark, but it became like dusk.

 

Now the Archon who is like the gloaming (gloom) has three names. The first name is Yaldaboth (fool / son of chaos), the second is Saklas, and the third is Samael. And he is evil in the arrogance and thoughtlessness that is in him. For he said, ”I am God and there is no other God beside me” (Isaiah chapters 45 and 46). He said this because he did not know where his strength originated, nor from where he himself had come.

 

And the Archons created seven powers for themselves, and the powers created for themselves six angels for each one until they became 365 angels (the number of
days in the solar year). And these are the bodies belonging with the names:

 

BOOK: Lost Books of the Bible
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