Lost Books of the Bible (209 page)

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Authors: Joseph Lumpkin

BOOK: Lost Books of the Bible
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               Seven – God, wisdom, knowledge, perfection.

               Twelve – Law, rule, authority.

               Thirteen – Cursed, beyond or without law.

               Twenty-four – Heavenly government, elders, a                                                system. Duality within the system.

               Seventy-two – Both elements of two and seven as              well as the element of completion.

               Three hundred and sixty – Elements of  three and six as well as the meaning of a full cycle such as a                yearly cycle. An end, and a new start.

 

 

31. The totality (gathering) of those immortals is called the cosmos, that is to say perdition  / decay / corruption, by the Father and the seventy-two angelic lights / luminaries who are with the Self-Created one and his seventy-two aeons. In the cosmos the first human appeared with his incorruptible powers.

 

Note: This first human is Adamas or Adam. It should be noted that the name “Adam” can also be rendered as “Man” in Hebrew.

 

32. And the aeon that appeared with his generation and the aeon in whom are the cloud of knowledge and the angel, is called El.

 

Note: El was the name of a Semitic god who was chief among the pantheon of gods affecting nature and society. He is father of the divine family and president of the divine assembly on the 'mount of assembly', the equivalent of Hebrew har mo'ed, which became through the Greek transliteration Armageddon. In Canaanite mythology he is known as 'the Bull', symbolizing his strength and creative force. He is called 'Creator of Created Things' which is how rivers were also metaphorically thought of. In the Biblical Garden of Eden a river flowed to form the four rivers, Tigris, Euphrates, Gihon and Pishon."

El  expressed the concept of ordered government, justice and creation. The Bible never stigmatizes the Canaanite worship of El, whose authority in social affairs was recognized by the Patriarchs. His consort was Asherah, the mother goddess, represented in Canaanite sanctuaries by a natural tree (Hebrew ashera) such as the tree of life.

 

33. (He created the) aeon, ( after that) (El) said, ‘Let twelve angels come into being (in order to) rule over chaos and the (cosmos / perdition).’ And look, from the cloud {called Sophia} there appeared an (angel / aeon) whose face flashed with fire and whose appearance was defiled with blood. His name was Nebro, meaning “rebel.” Another angel, Saklas, also came from the cloud. So Nebro created six angels—as well as Saklas—to be assistants, and these produced twelve angels in the heavens, with each one receiving a piece of the heavens.

 

Note:
 
Nebro may be a female demon who mates with Saklas; others call Nebro by the name “Yaldaboth (child of chaos) Yaldaboth and Saklas are both names given to the insane or deficient deity that created the physical world.  Also the reading could be influenced by the fact that in some mythologies Nebro is a head demon and Saklas is a head angel. Nebro has the same meaning as Nimrod, which is “rebel.”

               The Jews and Greeks of the day were literalists. Each and every word of the scriptures was taken at face value. Therefore, the god who created Adam and Eve was a limited and tangible god.  He walked and talked and asked questions, the answers to which he did not seem to know. By building a creation story that includes Saklas the problems were solved. Now the references to multiple gods were answered and when god said let “us” create man, the references could be to Saklas and his helpers. Since the Saklas deity was limited and restricted it left the Supreme God to be “God.”

 

34. “The twelve rulers (aeons) spoke with the twelve angels: ‘Let each of you (receive a portion) and let them (that are in this) generation (be ruled by these) angels’:

The first is Seth, who is called Christ.
The (second) is Harmathoth, who is (head ruler of the underworld).
The (third) is Galila.
The fourth is Yobel.
The fifth (is) Adonaios.
These are the five who ruled all of the underworld, and primarily over chaos.

 

Note: These five names are probably associated with the five planets known at the time the Gospel of Judas was written. They were placed on their paths and courses to keep order and give light, both real and spiritual.

 

35. “Then Saklas said to his angels, ‘Let us create a human being in the similitude and after the figure / image / representation (of the Supreme God) .’ They fashioned Adam and his wife Eve, who is called Zoe / life when she was still in the cloud.

 

Note: Zoe is another name for Eve in the Septuagint.

 

36. For it is this name (life) that all the generations seek the man, and each of them calls the woman by these names. Now, Sakla did not command (as he was instructed) but (he commanded) the generations (of man to live so long / for a defined period of time),  (but he did created them in his (Saklas’) likeness). And the (ruler Saklas) said to Adam, ‘You shall live long, with your children.’”

 

37. Judas said to Jesus, “(What length) is the long span of time that humans will live?”

Jesus said, “Why are you curious about this? Adam and his generation has lived his lifespan in the place where he received his kingdom, with his longevity bestowed by his ruler (as numbered with his ruler).”

 

38. Judas said to Jesus, “Does the human spirit die?”

Jesus said, “This is why God (the god of this realm) ordered Michael to loan spirits to people so that they would serve (be in servitude), but the Great One commanded Gabriel to give spirits to the great generation (race) which had no ruler over it (a generation that cannot be dominated). He gave the spirit and the soul. Therefore, the (remainder / mountain) of  souls (loaned will come back to the god of this realm in the end).

 

Note: This passage indicates two lines of creation. For those people created by the god of this world the angel Michael was commanded to temporarily assign souls to his creation. To keep their souls they were enslaved to worship the god of this world. In contrast, the Great One commanded Gabriel to give souls to those of the great generation for eternity.

 

39. “(There was no) light (in this world to shine) around (the people to) allow (the) spirit (which is) within you all to dwell in this (body) among the generations of angels. But God caused knowledge to be (given) to Adam and those with him, so that the kings of chaos and the underworld might not oppress them with it.”

 

Note: The word rendered as “rule” by most translators has the connotation of oppression.

 

40. Judas said to Jesus, “So what will those generations do?”

Jesus said, “Truthfully, I tell you all, that for all of them the stars bring matters to completion (heavenly apocalypse). When Saklas completes the span of time assigned for him, their first star will appear with the generations, and they will finish what they said they would do. Then they will (have illicit sex in my name and kill (sacrifice) their children and they will fast, and they will kill their wives in praise offered in humility with each other; some have sex with other men; some will murder, some commit a plethora of sins and acts of crime all in my name, and Saklas will destroy) your star over the thirteenth aeon.”

 

41. After that Jesus (laughed).

 

Note: Jesus seems to find humor in the misguided judgments or concepts of the disciples. He laughs, as if shaking his head in disbelief of the error, then attempts to give insight and correction.

 

(Judas asked), “Rabbi, (why do you laugh at us)?”

(He) answered (Judas and said), “I am not laughing (because of you) but at the error of the stars, because these six stars wander about with these five warriors and they all will be destroyed along with their creations.”

 

Note: The six stars were those who, along with Saklas or yaldaboth, created man and the cosmos. The five warriors refer to the five known planets at the time of the writing of the text. These planets were also connected with pagan worship and deities.

 

42. Judas said to Jesus, “Look at what those who have been baptized in your name do?”

Jesus said, “Truthfully I tell (you), this baptism done in my name (are done by those who do not know me. They sacrifice in vain to the god of this world. I baptized no one, for those baptized here have their hope here and those who follow me need no baptism for they will come) to me. In truth (I) tell you, Judas, (those offering) sacrifices to Saklas (do not offer sacrifice to the Great) God (but instead worship) everything that is evil.

“But you will exceed all of them. For you will sacrifice the man (the body that clothes / bares / contains me).

 

Note: Gnostic theology sets up a duality between the material world and the spiritual world. Since the god that created the material world was flawed, cruel, and insane, anything produced in that environment must be corrupted and opposed to the spiritual world. In this belief system the killing of Jesus’ body was a good thing since it would free his spirit and unite it with the “Great One.” Looked at from this angle, Judas was assisting Jesus in showing mankind the way. This line of reasoning must be taken as metaphorical. Some authors have suggested that Jesus had become entombed in his body and was asking Judas to free him. This cannot be so since Jesus comes and goes from the Holy Race or Generation above at will. Neither is Jesus touting mass suicide. Gnostic lived long lives and propagated their faith. The message here is that to remain detached from the material or corporeal and to strive to receive the knowledge here will free you in the life to come.

 

Already your horn has been raised, your anger has been ignited, your star has shown brightly, and your heart has ( prevailed / been made strong / pure).

 

Note: The symbol horn is a phallic symbol but also a symbol of strength in much the way a rhino’s horn is a sign of power and might. 

 

Note: Although the lines added to the first half of this verse are tenuous, the information that is available establishes Judas’ place according to this story. It does, however, open some questions. What was Judas’ anger directed against? Was he sacrificing Jesus because he was angry at the established religion of the day? Was it this anger that made his heart strong or pure? Was anger his motivating force? If so, it harmonizes well with certain readings of the canonical gospels, which may indicate Judas wanted to expedite Jesus’ kingdom so he would have a place of authority therein.

 

43. “Truly (I tell you,) your last (act will become that which will free this race but it will) grieve (you and will anger this generation and) the ruler, since he will be destroyed. (And then the) image of the great race of Adam will be raised high, for before heaven, earth, and the angels, that race from the eternal realms, exists (existed). Look, you have been told everything. Lift up your eyes and look to the cloud and the light within it and the stars around it. The star that leads the way is your star (you are the star).”

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