Read Lost on Planet China: One Man's Attempt to Understand the World's Most Mystifying Nation Online
Authors: J. Maarten Troost
Tags: #Customs & Traditions, #Social Science, #Travel, #Essays & Travelogues, #Asia, #General, #China, #History
Lost on Planet China: One Man's Attempt to Understand the World's Most Mystifying Nation
Contents
For my parents
Author’s Note
One day, inside a coffeehouse, the author turned on his laptop and confidently typed the words
Chapter One.
Now what, he thought. He was supposed to write a book about China. This, after all, is what he had told people.
So what are you working on now?
they’d ask, and he’d casually mention that he was working on a book about China.
Really?
they’d say, and stagger back in admiration. Surely, it requires fluency in Mandarin to write a book about China. But the author is not fluent in Mandarin. He can say hello in Mandarin Chinese, but not in Cantonese Chinese. He can, however, count to ten in Chinese, albeit with his hands. Well then, surely the author was at the very least in possession of vast amounts of scholarly knowledge about China—perhaps he had a Ph.D. in Chinese History from the Oriental Studies Program at Oxford, for example. After all, Chinese civilization is more than 5,000 years old. Only an expert could write a book about China, right?
The author wishes to acknowledge that he is not an expert on China. His academic expertise, such as it is, lies more toward Mitteleuropa than the Middle Kingdom. He does, however, know the difference between the Ming and the Qing dynasties and of this he is quite proud. But should you meet him, please do not ask him anything about the Song Dynasty. Or the Tang Dynasty. Or the Wu Dynasty. Please.
How then can this author, who neither speaks Chinese nor has any particular expertise regarding their history or culture, write a book, a biggish book, about China? This is the question that the author mulled inside the coffeehouse that day. He pondered the matter, turned it over, approached it from every angle. And finally he decided that there was only one way to do it. He would write honestly about China. He would write from the perspective of a guy who neither speaks Chinese nor has all that much knowledge pertaining to things Chinese, a guy who spent month after month just kind of wandering around this massive and rapidly changing country, without a plan, learning and experiencing life there.
The author does not read many travel books. True, he has sometimes been accused of being a travel writer. He has written about faraway places. But he was living in these faraway places, so technically, it wasn’t travel writing; it was domestic writing. From his perspective, he has never done much travel writing—at least not the kind you find in glossy magazines. In his experience, these magazines prefer to hear about the sunsets on some distant tropical isle, or how said island is an antidote to all the stresses of the continental world, rather than about how the author contracted typhoid while he was there (true), or how the island’s young men are all signing up for the war in Iraq because their job prospects are so poor. The author doesn’t like this kind of travel writing. He’d rather call it like it is. And so, since this is his book and he can do as he wishes, he has tried to write honestly about China. And he hopes that by writing honestly, that by sharing his experiences, readers might, in fact, get a sense of this vast and complex country. Because it’s important. We need to understand China. Really. You’ll see. So there will be no fucking sunsets in the pages that follow.
1
T
here are two kinds of people roaming the far fringes of the world: Mormon missionaries and Chinese businessmen. I know this because for a long while I lived off the map, flitting from island to island in the South Pacific, and invariably, just as I arrived at what surely was the ends of the earth, I would soon find myself in the company of Elder Ryan and Elder Leviticus, twenty-year-old kids from suburban Provo, who faced the challenging task of convincing islanders that they were not native islanders at all but lost Israelites. Not just lost Israelites, mind you, but lost and wicked Israelites. One would think that this would be a hard thing to convince people of, but the Mormons are persistent and today they can be found on even the most remote of islands. On Onotoa, an atoll of trifling size in the southern Gilbert group, and about as far as one can be on this planet without quite leaving it, I was startled to discover two Mormon missionaries, wearing their customary black pants and white short-sleeved dress shirts, complete with name tags, biking up and down the island’s lonesome dirt path, searching for wayward souls to rescue. I also found them in Tonga, on the arresting islets of Vava’u, and even in the rugged hills of Vanuatu. Whenever I encountered them, I immediately reached for a dose of caffeine, nicotine, or alcohol, something to demonstrate that conversion was a hopeless cause with me, and soon they were on their way, hustling errant Israelites.
Eventually, I grew accustomed to their presence. Missionaries, after all, have long been found in the world’s most distant corners. Where else would one find a tribe of lost and forgotten Hebrews? But as one year on the far side of the world passed into another, and then another, and another, until it seemed likely that my time on the islands would outlast Robinson Crusoe’s, I began to notice a different visitor—the Chinese businessman.
This, frankly, surprised me to no end, possibly because news travels slowly on the coconut wireless. No doubt in other parts of the world the presence of Chinese businessmen—capitalists!—would elicit nary a reaction. Mao Zedong had been dead for thirty years. China had moved on, changed, adapted, and eventually become the world’s factory. But if you live on an island where prices are still quoted in pigs, and where the news of the day is likely to involve two chiefs disputing each other’s lineage, you might not know this. You might, in fact, still believe that the Chinese pedal ancient black bicycles to their designated work unit, which is part of a cadre, though you’re not quite sure what a cadre is. When you envision China, you might imagine factory workers, each waving a Little Red Book, marching in sync past enormous portraits of the Heroes of the Revolution. You can almost hear the loudspeakers, the voices exhorting the proletariat to strive ever further, so that the goals of the Five-Year Plan are attained. You can imagine little children, all wearing red handkerchiefs around their necks, learning to despise imperialist dogs and debauched class enemies. This is what happens when you live in a place far, far away, thousands of miles from a continent. Nothing ever changes on an island, and you assume that the continental world, too, has resolved to cease spinning. But it hasn’t, of course, and one day you discover that you’re sharing an odd, faraway island with a businessman from China.
Consider Onotoa, an atoll in the southern Gilbert Islands. Go on. Take out the atlas. You can’t find it, can you? This is because it is a mere speck of an island, not more than a hundred yards across. If you were a tribe of ancient, wicked Israelites with a pressing need to disappear, you could not do better than to set forth for Onotoa. It wasn’t until a whaling ship alighted upon the island in 1826 that the outside world was made to learn of its existence, a fact that was quickly and thoroughly forgotten by all. The island exists as it always has, suspended in time, a world unto its own. It is devoid of electricity and running water. It is plagued by drought. There is nothing to eat except fish; thus the islanders have a well-deserved reputation for frugality. Periodically, a wheezing prop plane lands on a strip of coral and drops off a wandering missionary or government official. Rarer still, the plane returns to pick them up, often months later. On Onotoa, you could not be farther from the world of commerce, and yet here was where I found Mr. Wu and Mr. Yang, two entrepreneurs from Guangdong Province in southeastern China. They had come all this way to establish a live reef fish trade operation. Every few months a Chinese vessel called upon Onotoa to gather a tank of live lagoon fish, which were then sent to upmarket restaurants in Hong Kong, where diners could peer into an aquarium, select their meal, and promptly experience the first spasms of ciguatera poisoning, a disagreeable and periodically fatal condition. Apparently, Mr. Wu and Mr. Yang had failed to notice that for the good people of Onotoa, the lagoon was also the toilet, an omission of observation that I found baffling.
Nevertheless, I was more flabbergasted by their very presence on the island. Elder Ryan and Elder Leviticus I had come to expect. Not so Mr. Wu and Mr. Yang. At the time, I was living on Tarawa, a sliver of an island in the Republic of Kiribati notable for straddling that very wide chasm between cesspool and paradise. I had followed my girlfriend Sylvia to Tarawa because that is what I did—followed Sylvia around as she pursued a career in international development. In the peripatetic years that followed, we moved on from Kiribati to Vanuatu and onward to Fiji, and on every island we touched upon we were invariably struck by the presence of the Chinese. On Kosrae, in the Federated States of Micronesia, on a lonely windswept beach where herons plunged after crabs, I stumbled across Mr. Lu, an engineer from Beijing who had arrived on the island to bid on a building contract. In Vanuatu, where politics and graft are tightly coiled, entrepreneurs from China discovered that the country made for an excellent conduit to smuggle heroin. True, technically heroin smuggling is illegal, but it is most certainly a business. Even blighted Port Moresby, the capital of Papua New Guinea, and officially the Worst Place in the World, according to
The Economist,
was experiencing a boom in Chinese investors lured to the country by its natural resources.
