Marauders of Gor (29 page)

           
"Boy!" cried the Forkbeard. The boy looked at him. The Forkbeard threw him a golden tarn disk. "Buy a bosk and sacrifice it," said the Forkbeard. "Let there be much feasting on the farms of the Inlet of Green Cliffs!"

           
"My thanks, Captain!" cried the boy. "My thanks!"

           
There was cheering from the men about, as I, the Forkbeard, some of his men, and some of his bond-maids, left the place of dueling.

           
We passed one fellow, whom we noted seized up two bars of red hot metal and ran some twenty feet, and then threw them from him.

           
"What is he doing?" I asked.

           
"He is proving that he has told the truth," said the Forkbeard.

           
"Oh," I said.

           
I noted that the bond-maids of Ivar Forkbeard attracted more then their expected share of attention. They were quite beautiful, from collars to low bellies, and the turn of their legs.

           
"Your girls walk well." I told Ivar.

           
"They are bond-maids," said he, "under the eyes of strange men."

           
I smiled. The girls wore their kirtles as they did not simply that the riches owned by Ivar Forkbeard might be well displayed, the better to excite the envy of others and brighten his vanity, but for another reason as well; the female slave, knowing she is slave, finds it stimulating to be exposed to the inspection of unknown men; do they find her body pleasing; do they want it; is she desired; she sees their looks, their pleasure; these things, for example, do they wish they owned her, she finds gratifying; she is female; she is proud of her allure, her beauty; further, she is stimulated by knowing that one of these strange men might buy her, might own her, and that then she would have to please him, and well; the eyes of a handsome free man and a slave girl meet; she sees he wonders how she would be in the furs; he sees that she, furtively, speculates on what it would be like to be owned by him; she smiles, and, in her collar, hurries on; both receive pleasure.

           
"When we return to Forkbeard's Landfall," said the Forkbeard, "they will be better, for having looked, and having been looked upon."

           
In the south, a girl is sometimes sent to the market clad only in her brand and collar; not infrequently, upon her return home, she begs her master for his touch. To be seen and desired is stimulating to the female slave.

           
A girl must be careful, of course; should she in anyway irritate, or not please, her master she may be switched or whipped.

           
In some cities, once a day, a girl must kneel and kiss the whip which, if she is not sufficiently pleasing to her master, will be used to beat her.

           
A farmer, in the crowd, reached forth. His heavy hand, swiftly, from her left hip to her right breast, caressed Thyri, lingering momentarily on her breast. She stopped, startled. Then she darted away. "Buy me, my Jarl!" she laughed. "Buy me!"

           
The Forkbeard grinned. His girls, he knew, were good. Few who looked upon them would not have liked to own them.

           
We saw thralls, too, in the crowd, and rune-priests, with long hair, in white robes, a spiral ring of gold on their left arms, about their waist a bag of omens chips, pieces of wood soaked in the blood of the sacrificial bosk, slain to open the thing; these chips are thrown like dice, sometimes several times, and are then read by the priests; the thing-temple, in which the ring of the temple is kept, is made of wood; nearby, in a grove, hung from poles, were bodies of six verr; in past days, it is my understanding, there might have been decided, however, a generation ago, by one of the rare meetings of the high council of rune-priests, attended by the high rune-priests of each district, that thralls should no longer be sacrificed; this was not defended, however, on grounds of the advance of civilization, or such, but rather on the grounds that thralls, like urts and tiny six-toed tharlarion, were not objects worthy of sacrifice; there had been a famine and many thralls had been sacrificed; in spite of this the famine had not abated for more than four growing seasons; this period, too, incidentally, was noted for the large number of raids to the south, often involving entire fleets from Torvaldsland; it had been further speculated that the gods had no need of thralls, or, if they did, they might supply this need themselves, or make this need known through suitable signs; no signs, however, luckily for thralls, were forthcoming;
 
this was taken as a vindication of the judgement of the high council of rune-priests; after the council, the status of rune-priests had risen in Torvaldsland; this may also have had something to do with the fact that the famine, finally, after four seasons, abated; the status of the thrall, correspondingly, however, such as it was, declined; he was now regarded as much in the same category with the urts that one clubs in the Sa-Tarna sheds, or are pursued by small pet sleen, kept there for that purpose, or with the tiny, six-toed rock tharlarion
 
of southern Torvaldsland, favored for their legs and tails, which are speared by children. If the thrall had been nothing in Torvaldsland before, he was now less than nothing; his status was now, in effect, that of the southern, male work slave, found often in the quarries and mines, and, chained, on the great farms. He, a despised animal, must obey instantly and perfectly, or be subject to immediate slaughter. The Forkbeard had bought one thrall with him, the young man, Tarsk, who, even now, followed in the retinue of the Forkbeard; it was thought that if the Forkbeard should purchase a crate of sleen fur or a chest of bog iron the young man, on his shoulders, might then bear it back to our tent, pitched among other tents, at the thing; bog iron, incidentally, is inferior to the iron of the south; the steel and iron of the weapons of the men of Torvaldsland, interestingly, is almost uniformly of southern origin; the iron extracted from bog ore is extensively used, however, for agricultural implements.

           
In the crowd, too, I saw some merchants, though few of them, in their white and gold. I saw, too, four slavers, perfumed, in their robes of blue and yellow silk, come north to buy women. I saw, by the cut of their robes, they were from distant Turia. Forkbeard's girls shrank away from them. They feared the perfumed, silken slavery of the south; in the south the yoke of slavery is much heavier on a girl's neck; her bondage is much more abject; she is often little more than a pleasure plaything of her
 
master; it is common for a southern master to care more for his pet sleen than his girls. In the north, of course, it is common for a master to care more for his ship than his girls. I saw, too, in the crowd, a physician, in green robes, from Ar and a scribe from Cos. These cities are not on good terms but they, civilized men, both in the far north, conversed affably.
 

           
"Send that one to the platform!" cried out a farmer, indicating Gunnhild.

           
"To the platform!" roared Ivar Forkbeard.

           
He tore away her kirtle. Soon she, barefoot, was climbing the wooden steps to the platform.

           
This is a wooden walkway, about five feet wide and one hundred feet long. On the walkway, back and forth, smiling, looking one way then the other, turning about, parade stripped bond-maids. They are not for sale, though many are sold from the platform. The platform is instituted for the pleasure of the free men. It is not unanalogous to the talmit competitions, though no talmit is awarded. There are judges, usually minor Jarls and slavers. No judge, incidentally, is female. No female is regarded as competent to judge a female's beauty; only a man, it is said, can do that.

           
"Smile, you she-sleen!" roared the Forkbeard.

           
Gunhild smiled, and walked.

           
No free woman, of course, would even think of entering such a contest. All who walk on such a platform are slave girls.

           
At last only Gunnhild and the "silk girl", she who had worn earrings, walked on the platform.

           
And it was Gunnhild who was thrown the pastry, to the delight of the crowds, shouting, pounding their spear blades on their wooden shields.

           
"Who owns her?" called the chief judge.

           
"I do!" called the Forkbeard.

           
He was given a silver tarn disk as prize.

           
Many were the bids on Gunnhild, shouted from the crowd, but the Forkbeard waved such offers aside. The man laughed. Clearly he wanted the wench for his own furs. Gunnhild was very proud.

           
"Kirtle yourself, wench," said the Forkbeard to Gunnhild, throwing her her kirtle. She fixed it as it had been before, low on her hips, hitched above her calves.

           
At the foot of the steps leading down from the platform, the Forkbeard stopped, and bowed low. I, too, bowed. The slave girls fell to their knees, heads down, Gunnhild with them.

           
"How shameful!" said the free woman, sternly.

           
The slave girls groveled at her feet. Slave girls fear free women muchly. It is almost as if there were some unspoken war between them, almost as if they might be mortal enemies. In such a war, or such an enmity, of course, the slave girl is completely at the mercy of the free person; she is only slave. One of the great fears of a slave girl is that she will be sold to a woman. Free women treat their female slaves with incredible hatred and cruelty. Why this is I do not know. Some say it is because they, the free women, envy the girls their collars and wish that they, too, were collared, and at the complete mercy of masters.

           
Free women view the platform with stern disapproval; on it, female beauty is displayed for the inspection of men; this, for some reason, outrages them; perhaps they are furious because they cannot display their own beauty, or that they are not themselves as beautiful as women found fit, by lusty men with discerning eyes, for slavery; it is difficult to know what the truth is in such matters; these matters are further complicated, particularly in the north, by the conviction among free women that free women are above such things as sex, and that only low and loose girls, and slaves, are interested in such matters; free women of the north regard themselves as superior to sex; many are frigid, at least until carried off and collared; they often insist that, even when they have faces and figures that drive men wild, that it is their mind on which he must concentrate his attentions; some free men, to their misery, and the perhaps surprising irritation of the female, attempt to comply with this imperative; they are fools enough to believe what such women claim is the truth about themselves; they should listen instead to the dreams and fantasies of women, and recall, for their instruction, the responses of a free woman, once collared, squirming in the chains of a bond-maid. These teach us truths which many women dare not
 
speak and which, by others, are denied, interestingly, with a most psychologically revealing hysteria and vehemence. "No woman," it is said, "knows truly what she is until she has worn the collar."
 
Some free women apparently fear sex because they feel it lowers the woman. This is quite correct. In few, if any, human relationships is there perfect equality. The subtle tensions of dominance and submission, universal in the animal world, remain ineradicably in our blood; they may be thwarted and frustrated but, thwarted and frustrated, they will remain. It is the nature of the male, among the mammals, to dominate, that of the female to submit. The fact that humans have minds does not cancel the truths of the blood, but permits their enrichment and enhancement, their expression in physical and psychological ecstasies far beyond the reach of simpler organisms; the female slave submits to her master in a thousand dimensions, in each of which she is his slave, in each of which he dominates her.

           
"Shameful!" cried the free woman.

           
In the lowering of the woman, of course, a common consequence of her helplessness in the arms of a powerful male, her surrenderings, her being forced to submit, she finds, incredibly to some perhaps, her freedom, her ecstasy, her fulfilment, her exaltation, her joy; in the Gorean mind this matter is simple; it is the nature of the female to submit; accordingly, it is natural that, when she is forced to acknowledge, accept, express and reveal this nature, that she should be almost deliriously joyful, and thankful, to her master; she has been taught her womanhood; no longer is she a sexless, competitive pseudoman; she is then, as she was not before, female; she then finds herself, perhaps for the first time, clearly differentiated from the male, and vulnerably, joyfully, complementary to him; she has, of course, no choice in this matter; it is not permitted her; collared, she submits; I know of no group of women as joyful, as spontaneous, as loving and vital, as healthy and beautiful, as excited, as free in their delights and emotions, as Gorean slave girls; it is true they must live under the will of men, and must fear them, and the lash of their whips, but, in spite of these things, they walk with a sensuous beauty and pride; they know themselves owned; but they wear their collars with a shameless audacity, a joy, an insolent pride that would scandalize and frighten the bored, depressed, frustrated women of Earth.