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Authors: Nathaniel Philbrick

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The Pilgrims paused to discuss what they should do next. They had brought wheat, barley, and peas with them aboard the
Mayflower
for planting in the spring. Many, if not most, European settlers in a similar situation would have had enough faith in their own, supposedly superior, technology that they would have had no use for a buried bag of Native seed. But the Pilgrims were not usual European immigrants. For one thing, they were desperate. Due to the woeful state of their provisions, as well as the lateness of the season, they knew they were in a survival situation from the start. Without a plan—and the inevitable swagger a plan engenders—they were willing to try just about anything if it meant they might survive their first year. As a result, the Pilgrims proved to be more receptive to the new ways of the New World than nearly any English settlers before or since.

They were also experienced exiles. Their twelve years in Holland had given them a head start in the difficult process of acculturation. Going native—at least to a certain degree—was a necessary, if problematic, part of adapting to life in a strange and foreign land. If their European grains refused to grow in this new environment, their very survival might depend on having planted a significant amount of American corn. They decided they had no choice but to take the corn. The place where they found the buried seed is still called Corn Hill.

The decision to steal the corn was not without considerable risks. They were, after all, taking something of obvious value from a people who had done their best, so far, to avoid them. The Pilgrims might have opted to wait until they had the chance to speak with the Indians before they took the corn, but the last thing they possessed was time. They assured themselves that they would compensate the corn’s owners as soon as they had the opportunity.

They poured as much corn as would fit into a kettle, which they suspended from a staff, and with two men shouldering the burden, they started back to the
Mayflower.
They planned to retrieve the rest of the corn once the shallop had been completed. They also hoped to explore the upper reaches of the two creeks. If some earlier European visitors had thought the location suitable for an outpost of some sort, perhaps it might serve their own needs.

By dusk it was raining. After a long wet night spent within a hastily constructed barricade of tree trunks and branches, they continued on to the north, only to become lost, once again, in the woods. Deep within a grove of trees, they came across a young sapling that had been bent down to the ground, where a Native-made rope encircled some acorns. Stephen Hopkins explained that this was an Indian deer trap similar to the ones he’d seen in Virginia. As they stood examining the ingenious device, William Bradford, who was taking up the rear, stumbled upon the trap. The sapling jerked up, and Bradford was snagged by the leg. Instead of being annoyed, Bradford could only marvel at this “very pretty device, made with a rope of their own making, and having a noose as artificially made as any roper in England can make.” Adding the noose to what soon became a collection of specimens and artifacts, they continued on to the harbor, where they found a welcoming party on shore headed by Master Jones and Governor Carver. “And thus,” Bradford wrote, “we came both weary and welcome home.”

 

It took another few days for the carpenter to finish the shallop, and when it was done on Monday, November 27, yet another exploring expedition was launched, this time under the direction of Christopher Jones. As the master of the
Mayflower,
Jones was not required to assist the Pilgrims in their attempts to find a settlement site, but he obviously thought it in his best interests to see them on their way.

There were thirty-four of them, twenty-four passengers and ten sailors, aboard the open shallop, The wind was out of the northeast, and the shallop had a difficult time weathering the point within which the
Mayflower
was anchored. After being blown to the opposite side of the harbor, they spent the night tucked into an inlet that is now part of Pilgrim Lake. The tidal flats along the shore were becoming more than just a nuisance; as the temperatures dipped to well below freezing, their wet shoes and stockings began to freeze. “[S]ome of our people that are dead,” Bradford wrote, “took the original of their death here.”

Cape Cod is well to the south of England (indeed, the Cape is about the same latitude as Madrid, Spain), but so far they had experienced temperatures that were much colder than back home. As they soon discovered, New England has a very different climate from England. Weather along the eastern seaboard of North America usually comes from the continent to the west, while in England it comes from the Atlantic Ocean. Since land absorbs and releases heat much more quickly than water, New England tends to be colder in the winter and hotter in the summer than England.

Adding to the disparity between American and English winters is the Gulf Stream, which continually warms the British Isles. But in 1620 there was yet another factor at work. North America was in the midst of what climatologists have called the “little ice age”—a period of exceptional cold that persisted well into the eighteenth century. As a result, the Pilgrims were experiencing temperatures that were cold even by modern standards in New England, and they were more than a month away from finding a place to live.

 

By morning, there were six inches of snow on the ground. By the time they’d sailed south back to Pamet Harbor in modern Truro, they were so frostbitten and numb that they had no choice but to name the inlet Cold Harbor. Jones decided to explore the northern and largest of the two creeks by land. But after several hours of “marching up and down the steep hills, and deep valleys, which lay half a foot thick with snow,” the master of the
Mayflower
had had enough. At fifty years old, he was most certainly the eldest of the group. Some of the Pilgrims—perhaps led by the recently demoted Standish—wanted to continue, but Jones insisted it was time to make camp under several large pine trees. That night they feasted on six ducks and three geese “with soldiers’ stomachs for we had eaten little all that day.”

Cold Harbor, it was decided, was too shallow to support a permanent settlement. Giving up on any further exploration of the two creeks, they went looking for Corn Hill the next morning. The snow made it difficult to find the stores of buried corn, but after brushing aside the drifts and hacking at the frozen topsoil with their cutlasses, they located not only the original bag of seed but an additional cache of ten bushels. For Master Jones, this was just the excuse he needed to return to the warmth of the
Mayflower
’s cabin. He must get the corn, along with several men who were too sick to continue on, back to the ship. Once the corn and the invalids had been loaded aboard the shallop, he set sail for Provincetown Harbor. The boat would return the next day for the rest of them.

Standish was once again in charge. The next morning, he led the eighteen remaining men on a search for Indians. But after several hours of tramping through the woods and snow, they had found nothing. The Native Americans’ seasonal settlement pattern—inland in the winter, near the water in the summer—meant that the Pilgrims, who were staying, for the most part, near the shore, were unlikely to encounter many Indians during their explorations of Cape Cod.

On their way back to the harbor, not far from where they had come across some burial sites the week before, Standish and his men found “a place like a grave, but it was much bigger and longer than any we had yet seen.” Only the week before they’d decided it was wrong to violate the Indians’ graves; this time they could not help themselves. There were boards positioned over the grave, suggesting that someone of importance had been buried here. They “resolved to dig it up.”

They found several additional boards and a mat made of woven grass. One of the boards was “finely carved and painted, with three tines…on the top, like a crown.” This may have been a carving of Poseidon’s trident, suggesting that the board originally came from a ship—most probably the French ship that had wrecked on this coast in 1615. Farther down, they found a new mat wrapped around two bundles, one large and one small.

They opened the larger bundle first. The contents were covered with a fine, sweet-smelling reddish powder: red ocher used by the Indians as both a pigment and an embalmment. Along with some bones, they found the skull of a man with “fine yellow hair still on it, and some of the flesh unconsumed.” With the skull was a sailor’s canvas bag containing a knife and sewing needle. Then they turned to the smaller bundle. Inside were the skull and bones of a small child, along with a tiny wooden bow “and some other odd knacks.”

Was this a castaway from the French ship and his Indian son? Had this particular sailor been embraced by the local Indians and died among them as a person “of some special note” ? Or had the Indians killed and buried the sailor “in triumph over him” ?

They had left Holland so that they could reclaim their English ancestry. But here was troubling evidence that America was no blank slate. There were others here who must be taken into account. Otherwise, they might share the fate of this yellow-haired sailor, whose bones and possessions had been left to molder in the sand.

 

Later that day, just a short distance from Cold Harbor, Standish and his men found some Indian houses whose occupants had clearly left in a great hurry. The description of what they found, recorded in a brief book about their first year in America cowritten by Bradford and Edward Winslow, is so detailed that it remains one of the best first-person accounts of an Indian wigwam, or wetu, that we have. Indeed, a modern anthropologist transported back to November 1620 would have a difficult time outdoing the report left by two cold, sick, and exhausted English émigrés who were far more familiar with the urban centers of Europe than the wilds of America.

The houses were made with long young sapling trees, bended and both ends stuck into the ground; they were made round, like unto an arbor, and covered down to the ground with thick and well wrought mats, and the door was not over a yard high, made of a mat to open; the chimney was a wide open hole in the top, for which they had a mat to cover it close when they pleased; one might stand and go upright in them, in the midst of them were four little trunches [i.e., y-shaped stakes] knocked into the ground and small sticks laid over, on which they hung their pots… round about the fire they lay on mats, which are their beds. The houses were double matted, for as they were matted without, so were they within, with newer & fairer mats.

Among the Indians’ clay pots, wooden bowls, and reed baskets was an iron bucket from Europe that was missing a handle. There were several deer heads, one of which was still quite fresh, as well as a piece of broiled herring. As they had done with the graves of the blond-haired sailor and Indian child, the Pilgrims decided to take “some of the best things” with them.

Looting houses, graves, and storage pits was hardly the way to win the trust of the local inhabitants. To help offset the damage they’d already done, they resolved to leave behind some beads and other tokens for the Indians “in sign of peace.” But it was getting dark. The shallop had returned, and they planned to spend the night back aboard the
Mayflower.
They must be going. In their haste to depart, they neglected to leave the beads and other trade goods. It would have been a meager gesture to be sure, but it would have marked their only unmistakable act of friendship since their arrival in the New World.

 

The explorers learned of some good tidings once back aboard the
Mayflower.
A son, named Peregrine, had been born to Susanna and William White. But a death was soon to follow the baby’s birth. Edward Thompson, the Whites’ servant, died on Monday, December 4.

Since Truro’s Pamet Harbor was not going to serve their needs, they must find another settlement site. The pilot Robert Coppin had a rather hazy memory of a “good harbor” with a “great navigable river” about twenty-five miles across Cape Cod Bay. The reference to a large river suggests that Coppin was thinking of the future site of Boston. There was also talk of a place called Agawam, even farther to the north, known today as Ipswich.

After much discussion, it was decided to pick up where they had left off and follow the shoreline of the Cape west and eventually north. Under no circumstances were they to venture beyond the harbor described by Coppin, which he called Thievish Harbor, since an Indian had stolen one of his company’s harpoons when he was there several years earlier. For the Pilgrims, who had so far stolen a good deal of corn and Native artifacts, Thievish Harbor might be just the place.

The shallop set out on Wednesday, December 6. The
Mayflower
’s two pilots, Robert Coppin and John Clark, had replaced Master Jones and were accompanied by the master gunner and three sailors. The Pilgrims were represented by Bradford, Carver, Standish, Winslow, John Tilley and his brother Edward, John Howland, Richard Warren, Stephen Hopkins, and Hopkins’s servant, Edward Doty—less than half the number of the previous expedition. Illness and freezing temperatures—it was now in the low twenties, if not colder—had already taken a considerable toll.

Almost as soon as they set sail, the salt spray froze on their coats— “as if they had been glazed,” Bradford wrote. They sailed south into Wellfleet Bay, about fifteen miles beyond Truro. On the shore they saw a dozen or so Indians working around a large dark object that they later discovered was a pilot whale, a small, bulbous-headed black whale around twenty feet long. Also known as blackfish, pilot whales often become stranded on the tidal flats of the Cape. The Indians were cutting the whale’s blubber into long strips when they saw the shallop approaching and fled, “running to and fro, as if they had been carrying something.”

Once ashore, the Pilgrims built themselves a barricade and a large fire, and as night descended they noticed the smoke from another fire about four miles away. The next day was spent looking for a possible settlement site, with some of them taking to the shallop while others remained on land. Once again, they found plenty of graves and abandoned wigwams, but no people and no suitable anchorages. They determined to sail for Thievish Harbor the following day. Toward nightfall, the shore party rendezvoused with those in the shallop at a tidal creek known today as Herring River. As they had done the previous night, they built themselves a circular barricade of tree trunks and branches, with a small opening on the leeward side, where they stationed several sentinels.

BOOK: Mayflower
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