Miracles of the Gods: A New Look at the Supernatural (121 page)

established about 3,000 copying mistakes in the 'original text'.

This business of the 'original text' is a symptom of the sublime art of theological description. Every normal mortal connects the concept 'original text' with the very first version, an undisputed and undisputable document. What would the Christian layman say if he was told openly from the pulpit that an original text in this sense did not exist?

It is staggering that the fairy tale of the Bible as 'God's word' has endured so long - there is no comparison in the 7,000 years of human history. But the fact that the 'original texts,' which teem with contradictions and falsifications, are still publicized as 'God's word' borders on schizophrenia. I know that 'falsification is a harsh description, for falsification means nothing more or less than being intentionally misleading. But even the Fathers of the Church of the first centuries A.D. agreed that, though they might quarrel about the culprits, the 'original texts' were falsified; they still spoke openly of 'interpolations, profanation, destruction, improvement, corruption, erasing' - but that is long ago and then as now the hair-splitting does not alter the objective fact of falsification.

Christian theologians, naturally enough, do not like to hear anyone talk about falsifications. They take the forgers under their black wings and whisper about 'conscious alterations', they wrap the correctors in verbal cotton wool and claim that' they acted in the interests of the true word of God - to which they must have had access long after Christ.

Dr. Robert Kehl [4], Zurich, writes in connection with the falsifications: 'Frequently the same passage has been "corrected" in the opposite sense by another, depending entirely on which dogmatic view had to be defended in the relevant school. At all events, a completely chaotic text and irremediable confusion has already arisen owing to individual "corrections", but even more so to deliberate ones.'

And the priest Jean Schorrer [5], for many years spiritual adviser to the Cathedral of Saint-Pierre, Geneva, came to the conclusion that the theory of the total inspiration of the Bible and the idea that God was its author were untenable: this idea clashed so fiercely with the most elementary knowledge of healthy human reason and is refuted so clearly by the Bible itself, that it could only be defended by ignorant evangelists and a flock devoid of any kind of general culture.

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In some recent editions of the Bible - for example, in the popular edition of the Zurich Bible - it is at least admitted that some passages were added by a later hand. But even this is only a very hesitant indication of the massive manipulation to which the biblical texts have been subjected. In the series Die Religion des modernen Menschen [6], Dr. Robert Kehl gives a sketch of what really happened. I quote:

Most believers in the Bible have the naive credo that the Bible has always existed in the form in which they read it today. They believe that the Bible has always contained all the sections which are found in their personal copy of the Bible. They do not know - and most of them do not want to know — that for about 200 years the first Christians had no 'scripture' apart from the Old Testament, ana that even the Old Testament canon had not been definitely established in the days of the early Christians, that written versions of the New Testament only came into being quite slowly, that for a long time no one