Miracles of the Gods: A New Look at the Supernatural (20 page)

Chapter One - Visions - Do They Exist?

Unfortunately I have never witnessed a vision. Not one of the 12,000 saints has ever said so much as

'Good day' to me, but since I was first at Lourdes ten years ago I have realized that the phenomenon of visions is something that concerns us all. I saw people in ecstasy, I heard their doleful plaints, and observed endless suffering. I was disgusted by the exploitation of credulous creatures. I saw no miracles. 125 years ago a fourteen-year-old girl saw visions at Lourdes: today five million pilgrims visit her shrine year after year. 'Lourdes' stands as an example for hundreds and thousands of places of pilgrimage where miracles are 'performed' under much the same conditions.

How can we explain this mystery, the 'perception of divine grace in man', to use the Catholic vocabulary?

It always begins with individuals or small groups of people having a vision of members of the Holy Family - in the Christian west mainly Mary, mother of Jesus, one of the archangels, or even Jesus Christ or God the Father in person. The apparitions seen in visions are not neutral. Those who appear do not come as mere observers, all smiles and blessings - they tell men what they may and what they must do and what they are strictly forbidden to do. All personified visions assert that they are envoys from heaven and divine messengers with the power to save, redeem and even to destroy mankind.

They interfere with religious and political affairs, they infiltrate and dominate the brains of mass assemblies.

I went on pursuing my astronaut gods, but I could not forget the deep impression Lourdes made on me.

I collected 'official' publications and pamphlets about visions of the sort offered for sale at the pilgrimage shrines which spring up where visions have been seen. In every case arid in every place individual visionaries or small groups of them unleash an unending sequence of processions, whether the Church has already recognized the 'miracle', forbidden it or merely tolerated it in silence. 'The Church gives its blessing to what it cannot prevent' (Kurt Tucholsky). The human longing to believe in miracles is always stronger than any prohibition.

A few years ago a representative public opinion poll was held in West Germany and Berlin. 53 per cent of the people questioned believed in miracles and visions, 36 per cent did not and 11 per cent did not know. I assume that those results were not solely representative of Western Germany and the inhabitants who were questioned. There are countries, especially Catholic ones, where the percentage of those who believe in miracles is much higher.

In what primitive soil does this belief flourish? What obviously timeless force makes it thrive?

Independently of space and time and culture? Untouched by the kind and quality of the different religions?

In order to understand the phenomenon at all, you have to get to know the 'visionaries', places and circumstances involved. So at the beginning of this account I am giving detailed sketches of some astonishing cases of visions which have all the essential characteristics of such miracles.

The event which made Montichiari, five miles south of Brescia, Italy, an attraction took place in the