Miracles of the Gods: A New Look at the Supernatural (202 page)

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Authors: Erich von Däniken

Tags: #General, #Social Science, #Science, #Religion, #Christian Life, #Folklore & Mythology, #Bible, #Juvenile Nonfiction, #Body; Mind & Spirit, #Parapsychology, #Miracles, #Visions

BOOK: Miracles of the Gods: A New Look at the Supernatural
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love one's neighbour, be continent and help others. But since the appearance of the Qumran Scrolls, we know that the defendants of the Essene doctrine were committed opponents of the Romans, for all their love of peace. They wanted to drive the heathen interlopers and their polytheism out of the promised land. Religious and political interests mingled and that was bound to lead to an explosion at some time. Religion and politics have never been a good mixture.

I do not want to take sides in the discussion about whether Jesus, as Augstein suspects, was 'an apparition synthetically woven into one from several figures and currents'.

For, to follow Professor Gunther Bornkamm [25]: 'If we were to reduce tradition critically to what can no longer be doubted on historical grounds, all we would have left would be a torso which had scarcely anything in common with the story testified to in the Gospels.'

Here I am only concerned with establishing that Jesus was a devout man, but not 'God's only begotten son', a political activist, but not a 'Redeemer'. This proved information will give the literally-minded Christian a severe shock, because doubt is a sin 'against the Holy Ghost'. Hundreds of millions of Christians have been kept at a primitive stage of religion for two thousand years by a doctrinal system based on false premises, although well informed theologians could have 'proclaimed' the truth long ago. Yet they have kept silent. Two thousand years of false instruction - that's what I call tradition.

***

Brought up as a Roman Catholic, I am dealing with the figure of Jesus as we all accepted it in the Christian tradition, even if 'understandably ... (we) are so caught in our own tradition, that we can scarcely approach the Gospels and the New Testament in their totality without prejudice.'

(Carmichael.)

Faith is defined as inner certainty without regard to proof, an instinctive conviction. People appeal to faith, people demand faith from those who do not know. Faith means 'trust'. This appeal, in the sense of belief in a higher power, in the incomprehensibility of 'Be!' and 'Die!', of the beginning and end of all being, is good, necessary and eternal. This faith has given consolation and help, blessing and profit to men in all ages. But such faith has not the remotest connection with religious insistence on being right. With the fanatical orders 'Thou must!', 'Thou shalt!', 'Thou shalt not!', Christian pastors and exegetes plunged into the great endless war of the faith. With their stubborn insistence on being the only preachers of the one true word of God, they made a claim with most unfortunate effects.

On the other hand it is not true as general opponents of the faith say, that 'religion' per se has brought suffering and care on mankind with persecutions, tortures, tears and blood. If believers, egged on by Zealots, had made no image of God there would never have been any religious wars. For religion in the spirit of faith in a creative and ordering power does .not claim to proclaim the ultimate truth, nor does it have multi-purpose bits of advice for sore places, or driveling adages for all occasions.

Even before the Dead Sea Qumran texts, discovered in 1947, forced Christian theologians to admit new material to the discussion, critical matter-of-fact men, who wanted accurate knowledge, had discovered irresolvable contradictions in the New Testament. There could be nothing earth-shaking

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