Miracles of the Gods: A New Look at the Supernatural (273 page)

the water taps, in the grotto, in the big square and the basilica itself. The countless cares and pains that are dragged here, the communal hope that joins the faithful together! The heavy burden of disappointment that many of them will carry on the journey home! I sat on a wall, 100 yards from the grotto. I crouched there for ten hours, until late at night. With the onset of darkness the stream of pilgrims decreased and the shimmer of the candles burning everywhere increased, became one great flame, dazzling one's eyes, heightening the already expectant atmosphere of Lourdes. The weeping of some unknown fellow-man came steadily from the grotto, even long after midnight when I returned to my holy hotel.

What magnet has the immense power to draw millions of pilgrims to this place year after year?

The Madonna appeared to the fourteen-year-old shepherdess Bernadette Soubirous (1844-1879) eighteen times in the grotto and gave her orders and messages. Bernadette was canonized by Pope Pius XI on 8th December, 1933. By this act the Church recognized the authenticity of the visions and of certain miraculous cures which had been recorded at Lourdes. More effective 'publicity could not have been set in motion by headquarters at Rome. As far as the arm of the Church reached, pilgrimages and processions (with tickets at reduced rates) were organized in all dioceses.

In 1858 more than 100 cures were recorded, seven of them being recognized as 'miracles' by the Holy Office. (By Catholic definition 'miracle' has always meant the 'breaking of the laws of nature'; as this concept is scientifically dubious today, the Church now interprets a 'miracle' as something 'completely inexplicable'.)

Since 1866 cures have been constantly publicized in the Journal de la Grotte. Out of thousands of ostensible cures the Church gave the, official title of 'miracle' to sixty-three cases. Dr. Aphoriso Olivieri, for many years President of the Bureau des Constatations Medicales, said in 1969 that even then an average of thirty cures a year were recorded [2]. However, the Medical Bureau at Lourdes does not possess all the data of genuine or ostensible cures, because it only has details of patients who were admitted to the Asylum of Notre Dame or the Hospital of Our Dear Lady of the Seven Sorrows.

Between them 49,036 sick and ailing people were housed there in 1970, and 44,731 in 1971.

How does an 'ecclesiastically recognized miracle' evolve?

In May 1952 Mrs. Alice Couteault travelled from Poitiers to Lourdes with an organized pilgrimage.

She was thirty-four years old and had been suffering from multiple sclerosis (*) for three years. The journey in the pilgrims' train with many other very sick people was sheer torture for Mrs. Couteault.

They prayed, lamented and sang hymns to Mary all the way. Relations and attendants looked after the sufferers. The atmosphere of pain and suffering was oppressive, nevertheless the hope they placed in Lourdes was alive and present and consoled them all. Mrs. Couteault felt better as soon as she arrived.

In the early morning of 15th May Mrs. Couteault, who could neither walk nor speak, was taken to the bathing-pool in a wheelchair. When she was immersed she was on the point of fainting: all her limbs twitched. After the bath she felt like a new woman. She was taken back to the Asylum of Notre Dame in the wheelchair. In the afternoon she went for a short walk alone in the hall: no doctor would have thought it possible.