Miracles of the Gods: A New Look at the Supernatural (384 page)

conditions restraining decomposition created at the time of interment were interrupted and ended. For example, St. Vincent de Paul crumbled to bits as the result of a sudden influx of air when his coffin was opened twenty-five years after his burial. 'Rediscovered tombs of ordinary Etruscans, to whom no one attributed particular saintliness, showed the same phenomenon. The corpses which rested undamaged on their stone beds, turned into dust during the exploration of the catacombs. A sweet-smelling golden haze is supposed to have filled the room.'

If the wealthy Catholic Church, which is so worried about the inviolability and divine exaltation of its saints, were to set up a research foundation to examine the post-mortem remains of holy bodies on a broader basis, I should think it an excellent idea and a brave gesture.

Then perhaps we should have an answer some day to the Viennese scholar's tricky question: 'Why should God preserve the bodies of precisely those men whose souls he took to himself by the shortest way?'

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Mark (5:23 et seq.) tells us that a woman who lay at the point of death came to him. Jesus' fame as a miraculous healer, preceded him and prepared the ground for his direct suggestions. He was asked to lay his hands on her so that she could be cured, for she had suffered from an 'issue of blood' for twelve years. She had spent a lot of money on doctors who had been unable to help her. As usual the crowd surrounded the master expectantly. They wanted to see a miracle I And the sick woman wanted to experience a miraculous cure!

'For she said, If I may but touch his clothes, I shall be whole' (28).

The prerequisite of her readiness to be healed miraculously existed.

'And straight away the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.'

Jesus knew exactly whence the effect attributed to him came, for he asked who had touched his clothes.

'And he looked around to see her that had done this thing' (32).

The miraculous healer explained the mystery of the cure in a very modern and relevant way!

'Daughter, thy faith hath made thee whole; go in peace and be whole of the plague.'

The Nazarene knew nothing about the mechanism of auto, or heterosuggestion, but he had a good idea of their miraculous effects. If present-day faith-healers take the Bible as a textbook, they can find many good hints in it. 'No one really likes suffering. If he does, he is not really suffering but submissively