No Time to Lose: A Life in Pursuit of Deadly Viruses

BOOK: No Time to Lose: A Life in Pursuit of Deadly Viruses
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NO TIME TO LOSE

A Life in Pursuit of Deadly Viruses

PETER PIOT
WITH RUTH MARSHALL

W. W. NORTON & COMPANY

NEW YORK • LONDON

©

Map by Jay Dowle

Our responsibility is historic, for when the history of AIDS and the global response is
written, our most precious contribution may well be
that at the time of plague we did not flee; we did not hide;
and we did not separate.

—JONATHAN MANN

Rust roest.

—FLEMISH PROVERB

In the course of human history, there has never been a greater threat than the HIV/AIDS epidemic. Our attention to this issue cannot be distracted or diverted by problems that are apparently more pressing. History will surely judge us harshly if we do not respond with all the energy and resources that we can bring to bear in the fight against HIV/AIDS.

—NELSON MANDELA,
closing ceremony of the
XV International AIDS Conference,
Bangkok, Thailand, July 16, 2004

CONTENTS

Preface


PART ONE

CHAPTER 1:
A Blue Flask of Virus

CHAPTER 2:
Adventure at Last

CHAPTER 3:
The Mission in Yambuku

CHAPTER 4:
Ebola

CHAPTER 5:
A Pseudo Outbreak and a Helicopter

CHAPTER 6:
The Big Team


PART TWO

CHAPTER 7:
From Ebola to Sex and the Transmission of Infection

CHAPTER 8:
America and Back

CHAPTER 9:
Nairobi


PART THREE

CHAPTER 10:
A New Epidemic

CHAPTER 11:
Projet SIDA

CHAPTER 12:
Yambuku One More Time

CHAPTER 13:
The Unfolding of an Epidemic

CHAPTER 14:
Changing of the Guard


PART FOUR

CHAPTER 15:
An International Bureaucrat

CHAPTER 16:
Sharks in the Water

CHAPTER 17:
Getting the Basics Right

CHAPTER 18:
The Lesson of the Chameleon/Bringing Together the Brilliant Coalition

CHAPTER 19:
The Tipping Point

CHAPTER 20:
The Price of Life

CHAPTER 21:
A War Chest for AIDS

CHAPTER 22:
An Unfinished Agenda

Epilogue

Acknowledgments

Index

Photo Insert

PREFACE

S
IXTY-TWO MAY BE
a bit young for writing a memoir. However, I felt that the distance between events and writing was long enough, but yet not too hazy, to tell my story of two of the most extraordinary adventures of our time: the discovery of Ebola hemorrhagic fever and AIDS and the world’s response to them. I was a privileged witness and actor in the history of two previously unknown viruses—enough material for two different books. Whereas the unraveling of the first known epidemic of Ebola hemorrhagic fever in Africa was my initiation into scientific discovery, even life-threatening adventure, and into the world of what is now called global health, the AIDS epidemic forced me to confront the extreme complexity of health and disease, and to learn the hard way the realities of big and small politics. Already as a child I wanted to discover the world beyond my village, and combined with a deep curiosity for all kinds of scientific inquiry, this led to paths that I could not have imagined at the beginning of my adult life, which at times was a whirlwind.

Both epidemics show the enormous potential and real limitations of science to solve today’s health problems, such as through the discovery of life-saving antiretroviral drugs, but also the failure to produce a vaccine over twenty-five years after the discovery of the human immunodeficiency virus—not to forget the major role that societal determinants and lifestyle play in emerging diseases, be they infectious in origin such as Ebola and HIV or the current tsunami of obesity, diabetes, and cardiovascular disease. Who would have predicted that the end of the last millennium would see the emergence of new pathogens and epidemics, when the medical world thought it had it all under control—at least in the wealthier part of the world? Both Ebola and HIV infection continue to exist, probably for generations to come, and in contrast to some overoptimistic scenarios, I don’t believe the end of AIDS is in sight. The story of new viruses is also not over, and it is safe to predict that more pathogens will emerge and affect us in always faster and more global ways.

In the Belgian surrealist tradition of painter Rene Magritte naming his painting of a pipe
Ceci n’est pas une pipe
, “ceci n’est pas une autobiographie,” this is not an autobiography—as my journey is hopefully not finished yet—nor is this a doctoral thesis about the history or the politics of the two epidemics with hundreds of bibliographic references. This is a memoir of discovery, selected moments, people, and developments, seen through one lens—my own experiences—with no ambition to give a complete picture. Scholars not as involved as I are better placed to write those books.

At times I was an outbreak detective in the heart of Africa, a scientist studying antimicrobial resistance in bacteria or the genetic diversity of HIV, a desperate clinician caring for patients when there was no antiretroviral treatment, a researcher and public health practitioner designing prevention and treatment programs, a UN official leading a complex multilateral organization in eighty countries and spearheading UN reform, a patient diplomat negotiating political resolutions and price reductions of antiretroviral drugs, a stubborn campaigner reaching out to the powerful of this world and bringing AIDS awareness to unexpected places, a frustrated fighter of bureaucrats, an activist from the beginning . . . and so often all of the above simultaneously, always in connection with numerous other actors. My memoir reflects on all these incarnations.

This book is also a personal chronicle of the still unfolding AIDS pandemic—the most devastating epidemic in modern times. It narrates how the face of AIDS has changed dramatically thanks to science, politics, and the efforts of thousands of people, putting in perspective the suffering of more than 60 million who are living with HIV or lost their lives from AIDS. It gives an inside view of the daily life and struggles in the United Nations system, where as head of UNAIDS I served under three very different secretaries-general. I saw how the UN can be at its best and be effective when it convenes multiple countries and players around a very concrete project such as confronting AIDS, but also how the UN can be synonym of inefficiency when its more than 190 member states or its organization or civil servants do not want action or let process dominate.

Perhaps most important, I have seen over and over again how a catastrophe like AIDS brings out the best and the worst in the human species—regardless of whether a person is well educated or illiterate. I had to deal with physicians refusing to care for AIDS patients; clergy rejecting them from churches or campaigning against condoms; homophobic politicians and public health officials; drug control authorities declaring war on drug users, not on drugs; and midlevel UN system bureaucrats who were only interested in their own turf. However, above all, I met incredibly passionate and compassionate men and women trying to save lives, fighting for justice, and searching for scientific solutions. I had the privilege to work with so many unsung heroes of the AIDS struggle: groups of people living with HIV, visionary politicians, generous philanthropists, pharmaceutical innovators, caring clergy, and my tireless fellow scientists, activists, clinicians, and program managers across the world—my global community for the last thirty years. These experiences largely compensated for the numerous brain-killing meetings I had to endure during my tenure at UNAIDS, where I learned not to be guided by that modern plague—the quarterly result, the short-term view—but to focus on the ultimate goal of saving as many lives as possible. And along the way I got this big bonus, as I continued to discover myself a bit. That is why this memoir is in the first instance about people and their institutions and movements, not just about viruses.


PART ONE

CHAPTER 1

A Blue Flask of Virus

O
N THE LAST
Tuesday in September 1976 my boss at the microbiology lab was alerted that a special package was on its way to us from Zaire. It was flying in from Kinshasa: samples of blood from an unusual epidemic that seemed to be stirring in the distant
É
quateur region, along the river Congo.

Nothing quite like this had happened in the two years I had so far been working in a junior position at the lab in Antwerp, Belgium. But I knew it was part of the job. We sometimes took in strange samples of bodily fluids and tried to work out what they were. Our lab was certified to diagnose all kinds of diseases, including arbovirus infections like yellow fever, and the working hypothesis for this epidemic was reported to be “yellow fever with hemorrhagic manifestations.”

I never actually worked with any suspected yellow fever. It wasn’t every day we received samples from as far away as equatorial Zaire. And it was clear this was an unusual sample, and that something pretty curious had occurred, because several Belgian nuns apparently died of the disease even though their vaccinations were completely up to date.

The next day—September 29—the package arrived: a cheap plastic thermos flask, shiny and blue. I settled down with Guido Van Der Groen—a shy, funny, fellow Belgian aged about thirty, a few years older than I—and René Delgadillo, a Bolivian postdoc student, to open it up on the lab bench. Nowadays it makes me wince just to think of it. Sure, we were wearing latex gloves—our boss insisted on gloves in the lab but we used no other precautions, no suits or masks of any kind.

We didn’t even imagine the risk we were taking. Indeed, shipping those blood samples in a simple thermos, without any kind of precautions, was an incredibly perilous act. Maybe the world was a simpler, more innocent place in those days, or maybe it was just a lot more reckless.

Unscrewing the thermos, we found a soup of half-melted ice: it was clear that subzero temperatures had not been constantly maintained. And the thermos itself had taken a few knocks, too. One of the test tubes was intact, but there were pieces of a broken tube—its lethal content now mixed up with the ice water—as well as a handwritten note, whose ink had partially bled away into the icy wet.

It was from Dr. Jacques Courteille, a Belgian physician who worked at the Clinique Ngaliema in Kinshasa. He described the thermos’s contents as two vials, each containing 5 milliliters of clotted blood from a Flemish nun who was too ill to be evacuated out of Zaire.
*
She was suffering from a mysterious epidemic that had so far evaded identification, possibly yellow fever.

I was still trying to find my way in the labyrinth of infectious diseases research, and this kind of thing made my heart beat faster. As a kid, growing up in the flat countryside of Flanders—the coastal plain between Holland and France—I was always drawn to tales of exotic adventures far away. I read the comic-strip explorations of Tintin, a Belgian boy with a quiff and a little dog made world famous by Steven Spielberg. There were also the Karl May books—great florid escapades set in the American Far West—and the swashbuckling scientific fantasies of Jules Verne. I devoured biographies of the great nineteenth-century explorers: Henry Morton Stanley, who explored Africa, and Robert Burke, who led an expedition of camels across Australia in 1860, and Richard Burton and John Speke, who went to the Great Lakes of Africa to search for the source of the Nile.

I was a bit of a loner as a kid. Although we lived in a then small farming village first mentioned in 1036, Keerbergen, where everyone spoke the local Flemish dialect, my parents insisted that we speak standard Dutch at home—what is known, in Flanders, as “general civilized Dutch.” My father was a staunch supporter of Flemish nationalism, and he felt that indulging in separate dialects would divide the Flemish people and prevent us from rising from the mud. We needed to unite and become as smart as the
French
-speaking Belgians, who had dominated the country since its independence in 1830. But very few Flemish kids ever grew up speaking standard Dutch; that was a literary, formal language, used only for school. So sure, it gave me an advantage with matters academic, but it also meant that my siblings and I grew up rather separate from our peers.

I often cycled, alone, the three miles from Keerbergen to the village of Tremelo, where a white, L-shaped farmhouse with green shutters had been transformed into a small museum. This was the birthplace of Father Damien, a Catholic missionary who was the local claim to fame, because of his heroic work with lepers in the islands of Hawaii in the nineteenth century. In those days leprosy was thought to be highly contagious, and it was incurable. Thousands of Hawaiians who contracted the disease were removed to an isolated peninsula on Molokai where they eked out a brief existence in squalor and pain. Father Damien volunteered to serve them, though this potentially was a death sentence; and he sent back hundreds of artifacts and images before dying from leprosy himself. On those cold afternoons, with the rain lashing down on the fields outside, I stared mesmerized at pictures of leprosy patients with horribly deformed faces, feet, and hands. I was enraged by the stories of their rejection and discrimination, and full of romantic admiration for the heroism of Father Damien, who braved the prejudices of society and risked his life to serve. Despite my Catholic upbringing, I had no urge to become a missionary, but this solitary, repeated exposure to a forgotten disease, social injustice, and the mesmerizing trinkets of faraway cultures quickened in me a desire to help the poor and to explore the world.

That’s really why I ultimately chose medicine—though my initial choice for university studies was engineering because I loved mathematics and solving practical problems, which I did for a few months in Ghent. Those were my two main desires: to work for greater social justice and to travel. Medicine dovetailed with my childhood passion for science; a medical degree was a passport to work anywhere in the world; and ill-health was surely the worst kind of injustice, so as a doctor, you could really be useful. But when, after seven years’ study at the medical faculty in Ghent, I broached the idea of specializing in infectious diseases, the unanimous verdict of my professors was that I would be a fool to do it. There were still a few infectious illnesses around, of course, plus the occasional outbreak of a nasty new contagious disease in some distant, benighted place. (Although I had certainly never heard of them, Congo-Crimea fever was first identified in 1956, for example, and Lassa fever first appeared in 1969.) But in general, infectious diseases weren’t considered interesting or cutting-edge in 1974. They had just about all been conquered by advances in antibiotics and vaccines.

My professor of social medicine grabbed my shoulder firmly, to make sure I was paying attention. “There’s no future in infectious diseases,” he stated flatly, in a tone that bore no argument. “They’ve all been solved.”

But I wanted to go to Africa. I wanted to save lives. And it seemed to me that infectious disease might be just the ticket and full of unresolved scientific questions. So I ignored him.

I don’t really know why I had developed this fascination for Africa. My parents were hardworking people. My father was an economist, a senior civil servant promoting export of Belgian agriculture in the nascent European Union, and my mother worked in her father’s construction business. They came from village people, bloody-minded peasants, not the bankers or silversmiths and weavers of the Flemish guilds that made our region famous in the Middle Ages. In a region that has been churned up and snarled over by greater nations since time immemorial, we inhabited a tiny world of small, dim, villages and fields under a leaden sky. Just about every Sunday of my childhood, my parents took us to our grandparents’ houses; until I was eight, we had all lived within four miles of each other. The women of our family were all great cooks, and on my father’s side the men were all serious drinkers.

Nobody from my family had ever traveled to the Belgian Congo, the private kingdom of King Leopold II that was to become independent as Zaire. My parents and grandparents saw colonial settlers as lazy good-for-nothings who lived off other people’s labor. “Rest is rust” was the motto of my great-grandpa’s workers’ bicycling team, the Downhill Riders of Wijgmaal, and its stiff old blazon, embroidered in 1905, hangs even now in my study at home.

GUIDO AND RENÉ
picked out the one remaining test tube of blood from the thermos and set to work. We needed to look for antibodies against the yellow fever virus, and other causes of hemorrhagic or epidemic fever such as typhoid. To isolate any virus material, we injected small amounts of the blood samples into VERO cells, an easily replicable cell lineage that is used a lot in labs. We also injected some into the brains of adult mice and newborn baby mice. (I never liked this aspect of the work. Sometimes we needed to inject patient tissue into the testicles of rats, to isolate
Mycobacterium ulcerans
, the cause of Buruli ulcers, and it made me cringe.)

All this work was done with no more precautions than if we had been handling a routine case of salmonella or tuberculosis. It never occurred to us that something far more rare and much more powerful might have just entered our lives.

In the next few days, the antibody tests for yellow fever, Lassa fever, and several other candidates all came up negative, and it seemed likely that the samples had been fatally damaged by their transportation at a semithawed temperature. We bustled nervously around the mice and checked our cell cultures four times a day instead of two. On the weekend, each of us popped in to check the samples. All of us, I think, were hoping something would grow.

Then it happened. On Monday morning, October 4, we found that several adult mice had died. Three days later all the baby mice had also died—a sign that a pathogenic virus was probably present in the blood samples that we had used to inoculate them.

By this time our boss, Professor Stefaan Pattyn, had also gleaned a little more information about the epidemic in Zaire. It seemed to be centered on a village called Yambuku, where there was a mission outpost run by Flemish nuns—the Sisters of the Sacred Heart of Our Lady of s’Gravenwezel. (S’Gravenwezel is a small town north of Antwerp.) The epidemic had been raging for three weeks, since September 5, and at least 200 people had died. Although two Zairean doctors who had been to the region had diagnosed the malady yellow fever, the patients suffered violent hemorrhagic symptoms, including extensive bleeding from the anal passage, nose, and mouth as well as high fever, headache, and vomiting.

Hemorrhagic manifestations are quite unusual in yellow fever. But although Pattyn could be a bit of a bully, he was hardworking and knew his stuff. He had worked in Zaire for six or seven years, and exotic viral illnesses were right up his alley, though his specialty was mycobacteria—tuberculosis and leprosy. I recall him telling us that this had to be that strange and lethal phenomenon: a hemorrhagic fever.

I was just a recently graduated physician; none of the rare hemorrhagic fevers had ever crossed my path. Nor had they featured at all during my medical training. So I made a quick run to the institute’s library to try to absorb as much as I could. It was a small but diverse group of viruses, from mosquito-borne dengue to exotic, recently discovered rodent-borne South American viruses with names like Junin and Machupo. All, by definition, caused high fevers and massive bleeding, and their fatality rate was often in excess of 30 percent.

Previously I had been excited about the work we were doing; now I was inflamed. If we were hunting for signs of a hemorrhagic virus, this was outbreak investigation of the most stirring variety. I truly loved the detective thrill of working in infectious disease. You came in and figured out what the problem was. And if you managed to figure it out quickly enough—before the patient died, basically—then you could almost always solve it, because, just like my medical school professor of social medicine had said, solutions had by this time been found for almost every kind of infectious illness.

In the early 1970s, when I was a student, infectious diseases didn’t exist as a stand-alone specialty in Belgium; you had to study clinical microbiology, which meant cultivating and analyzing bacteria, viruses, fungi, and parasites—any kind of microorganism capable of causing disease. This was fine by me. I was very interested in microbes. And I didn’t necessarily want to devote my life to caring for individual patients all the time. As a hospital intern, I had already concluded that too many people in Belgian doctors’ waiting rooms were there with a small cough and big drama. The underlying cause of most of their problems seemed psychological—issues with their relationships, or at work. They didn’t really need to see a doctor.

However, there’s a huge area of medicine that is neglected, and that’s making sure people, collectively and individually,
don’t
get sick. I was interested in understanding the forces that make people sick—the microbes, which are usually relatively straightforward, and also the complex social forces that make people vulnerable to ill health. I wanted to combine a scientific career with clinical and public health work in a developing country, where there was real medical need and I could truly make a difference.

While clinical microbiology excited my scientific curiosity, epidemiology promised the thrills of investigation and discovery. And thanks to our often blood-soaked, century-long colonial occupation of Africa, in Belgium’s medical history there was a rich tradition of both. The Prince Leopold Institute of Tropical Medicine in Antwerp was founded in the early 1900s to train medical personnel for the colonies and conduct research on exotic diseases—mostly parasitic infections such as sleeping sickness and malaria, which were major killers of colonized and colonizers alike. Even in the 1970s, it was dominated by professors who had worked in the former Belgian Congo, and who had a political outlook that was ultraconservative and steeped in racial condescension—much to the dismay of their students, who like me were primarily inspired by dreams of social justice and third world liberation. The director, Professor P. G. Janssen, and my boss were two of the exceptions.

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