Pharaoh (Jack Howard 7) (31 page)

Mayne did not know what to say. ‘Sir.’

‘Have I done my best for these people? For my country?’

Mayne looked into his eyes, and suddenly felt a flood of compassion, and a flash of anger towards those who had orchestrated all this. ‘For Queen and country, sir.’

Gordon put a hand on his shoulder, and then picked up a leather-bound volume from his desk. ‘Good. Now, before you go, I trust that you will allow a condemned man one final request. It is of the
utmost
importance.’

23

Gordon led Mayne to his desk, pointed him to a chair and sat down himself behind the writing pad. He opened up the book he had been holding, and Mayne could see that it was a journal, filled almost to the last page with closely lined writing. Gordon gave him a penetrating look. ‘When I dispatched Colonel Stewart to safety in the steamer
Abbas
, little knowing the fate that awaited him downriver, I sent with him the largest part of my archaeological collection as well as the latest volumes of my journal. All of that was lost when the
Abbas
was sunk and Stewart murdered.’

‘Kitchener mentioned your collection,’ Mayne said. ‘He told me you had an ancient stone slab packed beneath the boiler.’

Gordon nodded. ‘That was the day that Kitchener was here. Our discussion was almost exclusively concerned with archaeology. And the loss of that slab would have been an
utter
tragedy, had I not sketched the carvings on it.’

He opened the back page of the journal, and passed it to Mayne. An inked drawing filled the page, neat, precise, the work of a trained draftsman. But the image was bizarre, different from any other ancient depiction Mayne had seen in the Sudan, almost like something occult. He looked at it with a sapper’s eye. ‘It’s a map, a plan,’ he murmured. ‘Rectilinear interlocking lines of communication, perhaps trenches or tunnels. They all seem to originate from one opening at the bottom, like a maze, a labyrinth.’

‘And the Egyptian symbols?’

Mayne peered closely. The central part of the drawing was blank, in a rough square shape, presumably representing a missing part of the sculpture, but radiating from it over the rectilinear channels were long thin lines ending in shapes like closed hands. ‘That must be the Aten symbol, the rays of the sun,’ he said. ‘And the hieroglyphic cartouche to the right clinches it: that’s Akhenaten.’

‘And the other ones?’

Mayne stared at the individual hieroglyphs that appeared in several places on the image. ‘The crocodile beside Akhenaten’s name means sovereign, pharaoh. The other one’s a symbol of a rolled-up papyrus, and is most curious,’ he said. ‘It means wisdom, or knowledge.’

Gordon placed the book back on his desk with the page open. ‘I am going to tell you a little story. There was once a boy living beside the Nile north of Khartoum who was testing his first boat, a reed boat like the one you paddled over the river this evening. He had built it himself, cutting and collecting the reeds and bundling them together, and in the process had come to know all the creeks and byways of the Nile shore intimately. One day he came across something extraordinary: an ancient temple half inundated by the river, its upper surface revealed in a storm where it had lain buried in sand for thousands of years. He managed to squeeze inside, and discovered an ancient wall carving of remarkable form, not a depiction of battle or pharaohs but a cluster of rectilinear shapes that he did not recognise, that looked nothing like hieroglyphics or the Arabic script he had been taught by the Sufis. Do you remember when you arrived I showed you the lettering on that little
shafti
statue, and I said how in Islamic tradition the shape signifies more than the meaning? Well, the boy saw the shape and was terrified, thinking it was some ancient incantation, and quickly left. After the next Nile flood, the shoreline was banked over with sand and the temple once again buried. The boy continued to excel as a boatbuilder, but he had another gift, an ability to see visions that drew people to him, and he became a student of the Sufis. His family despaired of him, the last of generations of boatbuilders who had plied their trade on the Nile since time immemorial, but he was set on a different course. His name was Muhammad Ahmad’Abdallah.

Mayne stared at him, astonished. ‘The Mahdi?’

Gordon nodded. ‘Ten years ago, when I first came to the Sudan, his fame was already spreading, but he was no more than a Sufi mystic living on an island in the Nile. I travelled extensively along the river, and he came to know of me after I visited his family’s boatyard and drew sketches of their watercraft, showing them images of ancient boat models I had seen in Egypt and telling them of my interest in the antiquities of the Sudan. He had not forgotten his discovery as a boy and he invited me to his island. I recognised the hieroglyphs of Akhenaten from his description, and it was then that we discovered our shared passion for the Old Testament prophets, for Isaiah and also for Moses. We both believed that the pharaoh of the Book of Exodus at the time of Moses was Akhenaten himself, and that Akhenaten and Moses shared the same vision of one God, a vision that Muhammad Ahmad believed had come to them during an expedition to the southern desert. I became gripped by the idea, and spent much of my time on the search for proof, anything that might allow us to trace the expedition and find the place where we believed he had experienced his revelation. I persuaded my friend Heinrich Schliemann to take time off from Troy and join me in the desert, and I brought a few others into my confidence: Rudolf von Slatin; an American officer on my staff named Charles Chaille-Long; Colonel Sir Charles Wilson; and Herbert Kitchener. Wilson and Kitchener I knew I could count on because of their deep involvement with the archaeology of the Holy Land. And finally, you may be surprised to know, Prime Minister William Ewart Gladstone.’

‘
Gladstone?
’ Mayne exclaimed, remembering what Kitchener had told him. ‘But you have surely been at loggerheads with him over your insistence on remaining in Khartoum.’

‘His involvement has been kept in the strictest secrecy, because he has not wanted his name to be associated with a quest that some might see as mystical. But he has in truth been my staunchest supporter. He tried his damnedest to dissuade me from returning here, and his irritation with me has a genuine basis to it. He tried to persuade me that what I had sought could wait until the Mahdist revolt had dissipated and we could return to the Sudan peaceably, but I told him the revolt was never likely to end within our lifetimes, and the quest would be lost. I felt that if I could make a discovery that drew together one who was regarded as a Christian soldier and another an Islamist visionary, then there was hope for some unity of vision that might emphasise the singularity of our beliefs, not their differences, and make war less of a certainty.’

‘So you came out here for that purpose? For the archaeology?’

‘My purpose in coming out here was in truth as I have told you: to arrange for the safe passage of my staff and their families from Khartoum, and to do all I could for the people of this city. But my archaeological quest was not disassociated from my aim to lift the veil of conflict from this place, and to stem the jihad.’

‘Did you find the temple?’

‘Muhammad Ahmad showed me the place, and I set my people to work. The temple was deeply buried, and it took months of effort. By the time the inner chamber was revealed, Muhammad Ahmad was no longer part of the picture; he had become the Mahdi, and the centre of the whirlwind that envelops us now. It was only after I had discovered the wall carvings and brought them to the light of day, when his spies among my workmen reported back to him, that he understood what he had seen as a boy for what it was. It was not early writing or some ancient spell. It was a map.’

‘Did you show it to him?’

Gordon shook his head. ‘By then we were enemies. But he sent his followers after me, to try to take the carvings. I kept them here in the storerooms of the palace, hidden away, and eventually put them on the
Abbas
. To enthuse them, he let his followers believe that he was after gold, that I had found clues to some ancient El Dorado of the desert. Indeed, that is what the first pharaohs who came here thought too, seeking to extend the borders of Egypt beyond the desert but also hunting the oases and wells for evidence of an ancient civilisation, just as we do today. If they truly found their El Dorado we shall never know, for they were repelled by the warriors they called the guardians of the desert, savage fighters like the Ansar of the Mahdi today. In two places where Akhenaten went I have found depictions of battle against Egyptians in which these enemies are victorious, almost as if Akhenaten were leaving the images as a warning for others from Egypt not to follow him.’

Mayne thought for a moment. ‘The crocodile temple, where I saw the image of Akhenaten. It had just such a depiction of carnage in battle.’

Gordon leaned forward, his voice intense. ‘It was the hunt for ancient gold, treasure they believed I had hidden away for secret dispatch to Egypt, that led the Mahdi’s men to ransack the
Abbas
, diving repeatedly on the wreck to search for it. But little did they know that there was a far greater treasure concealed there, a treasure that the Mahdi had sent his emirs to discover when they waylaid and murdered Stewart and his men.’

Mayne looked at the crocodile symbol on the drawing, and suddenly remembered the channel that Lieutenant Tanner had discovered at the cataract, from the Nile to the crocodile temple. He studied the drawing again, seeing the interconnectedness of the lines, their origin at one source. ‘Do you remember at Chatham studying hydraulic engineering, looking at Venice and the island cities of northern India? This isn’t a labyrinth. It’s a complex of canals, some of them rising over the others. That entrance must lead from a water source, a river. I think the reason why this has never been found is that it’s underground.’

Gordon nodded. ‘Agreed. And I think the water source had to be a river, to keep enough volume flowing into a complex like this, and to keep it from stagnating.’

‘In this part of the world that can only mean the Nile.’

‘Agreed.’

‘Amarna, Akhenaten’s capital city?’

‘Schliemann and Chaille-Long explored the site exhaustively and found no evidence. They even employed divers using compressed air cylinders to inspect the edges of the river underwater, but they found no indication of a channel.’

Mayne was at a loss. ‘Somewhere out here in the desert?’

Gordon put his finger on the blank square in the centre of the drawing where the Aten sun-disc should have been. ‘Until we find that piece of the puzzle, we are floundering in the dark. I believe that there may have been something there, a depiction, a symbol, a hieroglyphic inscription, that might have given some indication. That’s what I’ve been out here searching for, scouring any site we find in the desert with connections to Akhenaten. That’s why Kitchener was so excited by your report of the crocodile temple. We believe there may have been clues in other depictions that Akhenaten had carved in these places. If this was his dream, then he would have wanted to indicate it somehow, his singular achievement.’

Mayne stared hard at the depiction. ‘But what was it, this place?’

Gordon’s eyes blazed. ‘A great city. An underground city.’

Mayne stared at the arms of the Aten. ‘A city of light.’

Gordon put his finger on the papyrus-scroll hieroglyph. ‘A city of
knowledge
. Schliemann and I spoke about it before he departed for Troy. He had a most remarkable suggestion. He posited that by doing away with the old priesthood, Akhenaten would have been liberating knowledge kept for countless generations in the temples of Egypt, written down on scrolls and passed on by word of mouth through the temple clerks, knowledge that the priests controlled and kept secret, knowledge that they could use sparingly when needed to enhance their prestige, to impress on the people the favour given by the gods to the priesthood. Schliemann is a student not only of Troy and Homer and the age of heroes but also of the very distant past, of the very beginnings of humanity before the first cities and the first priests. He believes that much knowledge of medicinal cures from those early times when humans lived close with nature had been lost by the time of the pharaohs, but not all of it. He thinks that Akhenaten may have wished to do away with the old temples, and to create one place that would be the
only
temple, one place to worship one God. And in it he would put all of that accumulated knowledge, a great compendium of it collected from the beginning of time.’

‘So not a city of knowledge,’ Mayne murmured. ‘A
temple
of knowledge.’

‘Do you see, Mayne?
That
is what I have been seeking. Here, in this city of the walking dead, whom I shall soon join.’

‘What would you have me do?’

‘Take my journal for the last days of Khartoum. It ends today; when I saw that you had arrived, I retrieved it from my bedroom and quickly finished it. See that it reaches Captain John Howard at the School of Military Engineering. Do you know him?’

Mayne nodded. ‘Kitchener told me he is to have charge of all the artefacts you send back.’

Gordon swept his hand around the room. ‘Sadly not including any of these. Everything here will be looted and destroyed. And the original carved panels are lost beneath the sands of the Nile.’

‘There may be hope one day,’ Mayne said. ‘When this land is free of the jihad, it may be possible to bring compressor divers to the spot.’

Gordon lit another cigarette, and exhaled forcefully. ‘This land might one day fall again under our jurisdiction, but it will never be free of those who believe in jihad. And for those whom the Mahdi has appointed as his successors, those of his closest circle who know the true wealth of our El Dorado, the quest for the temple of light will be all-consuming and never-ending, becoming in their minds like the light that shines through from the east as they pray. It is a discovery that we must hope does not become the domain of those who would use it to gather more supporters bent on destruction and jihad. Whomsoever among my people are able to continue this quest must know that they are not the only ones.’

‘Kitchener will surely take up the mantle.’

‘Perhaps. But he will be driven towards his own destiny. Schliemann cannot hope to finish Troy in his lifetime. Von Slatin is a prisoner of the Mahdi, and may never be free. And Chaille-Long I no longer trust. His theories of the location of this complex do not seem remotely credible, some as far-fetched as Atlantis. He has gone back to America and may not be heard from again.’