Pilgrim at Tinker Creek (7 page)
The shadow’s the thing. Outside shadows are blue, I read, because they are lighted by the blue sky and not the yellow sun. Their blueness bespeaks infinitesimal particles scattered down inestimable distance. Muslims, whose religion bans representational art as idolatrous, don’t observe the rule strictly; but they do forbid sculpture, because it casts a shadow. So shadows define the real. If I no longer see shadows as “dark marks,” as do the newly sighted, then I see them as making some sort of sense of the light. They give the light distance; they put it in its place. They inform my eyes of my location here, here O Israel, here in the world’s flawed sculpture, here in the flickering shade of the nothingness between me and the light.
Now that shadow has dissolved the heavens’ blue dome, I can see Andromeda again; I stand pressed to the window, rapt and shrunk in the galaxy’s chill glare. “Nostalgia of the Infinite,” di Chirico: cast shadows stream across the sunlit courtyard, gouging canyons. There is a sense in which shadows are actually cast, hurled with a power, cast as Ishmael was cast,
out
, with a flinging force. This is the blue strip running through creation, the icy roadside stream on whose banks the mantis mates, in whose unweighed waters the giant water bug sips frogs. Shadow Creek is the blue subterranean stream that chills Carvin’s Creek and Tinker Creek; it cuts like ice under the ribs of the mountains, Tinker and Dead Man. Shadow Creek storms through limestone vaults under forests, or surfaces anywhere, damp, on the underside of a leaf. I wring it from rocks; it seeps into my cup. Chasms open at the glance of an eye; the ground parts like a wind-rent cloud over stars. Shadow Creek: on my least walk to the mailbox I may find myself knee-deep in its sucking, frigid pools. I must either wear rubber boots, or dance to keep warm.
II
Fish gotta swim and bird gotta fly; insects, it seems, gotta do one horrible thing after another. I never ask why of a vulture or shark, but I ask why of almost every insect I see. More than one insect—the possibility of fertile reproduction—is an assault on all human value, all hope of a reasonable god. Even that devout Frenchman, J. Henri Fabre, who devoted his entire life to the study of insects, cannot restrain a feeling of unholy revulsion. He describes a bee-eating wasp, the Philanthus, who has killed a honeybee. If the bee is heavy with honey, the wasp squeezes its crop “so as to make her disgorge the delicious syrup, which she drinks by licking the tongue which her unfor
tunate victim, in her death-agony, sticks out of her mouth at full length…. At the moment of some such horrible banquet, I have seen the Wasp, with her prey, seized by the Mantis: the bandit was rifled by another bandit. And here is an awful detail: while the Mantis held her transfixed under the points of the double saw and was already munching her belly, the Wasp continued to lick the honey of her Bee, unable to relinquish the delicious food even amid the terrors of death. Let us hasten to cast a veil over these horrors.”
The remarkable thing about the world of insects, however, is precisely that there is no veil cast over these horrors. These are mysteries performed in broad daylight before our very eyes; we can see every detail, and yet they are still mysteries. If, as Heraclitus suggests, god, like an oracle, neither “declares nor hides, but sets forth by signs,” then clearly I had better be scrying the signs. The earth devotes an overwhelming proportion of its energy to these buzzings and leaps in the grass, to these brittle gnawings and crawlings about. Theirs is the biggest wedge of the pie: Why? I ought to keep a giant water bug in an aquarium on my dresser, so I can think about it. We have brass candlesticks in our houses now; we ought to display praying mantises in our churches. Why do we turn from the insects in loathing? Our competitors are not only cold-blooded, and green-and yellow-blooded, but are also cased in a clacking horn. They lack the grace to go about as we do, soft-side-out to the wind and thorns. They have rigid eyes and brains strung down their backs. But they make up the bulk of our comrades-at-life, so I look to them for a glimmer of companionship.
When a grasshopper landed on my study window last summer, I looked at it for a long time. Its hard wing covers were short; its body was a dead waxen yellow, with black-green, indecipherable marks. Like all large insects, it gave me pause,
plenty pause, with its hideous horizontal, multijointed mouth parts and intricate, mechanical-looking feet, all cups and spikes. I looked at its tapered, chitin-covered abdomen, plated and barred as a tank tread, and was about to turn away when I saw it breathe, puff puff, and I grew sympathetic. Yeah, I said, puff puff, isn’t it? It jerked away with a buzz like a rasping file, audible through the pane, and continued to puff in the grass. So puff it is, and that’s all there is; though I’m partial to honey myself.
Nature is, above all, profligate. Don’t believe them when they tell you how economical and thrifty nature is, whose leaves return to the soil. Wouldn’t it be cheaper to leave them on the tree in the first place? This deciduous business alone is a radical scheme, the brainchild of a deranged manic-depressive with limitless capital. Extravagance! Nature will try anything once. This is what the sign of the insects says. No form is too gruesome, no behavior too grotesque. If you’re dealing with organic compounds, then let them combine. If it works, if it quickens, set it clacking in the grass; there’s always room for one more; you ain’t so handsome yourself. This is a spendthrift economy; though nothing is lost, all is spent.
That the insects have adapted is obvious. Their failures to adapt, however, are dazzling. It is hard to believe that nature is partial to such dim-wittedness. Howard Ensign Evans tells of dragonflies trying to lay eggs on the shining hoods of cars. Other dragonflies seem to test a surface, to learn if it’s really water, by dipping the tips of their abdomens in it. At the Los Angeles La Brea tar pits, they dip their abdomens into the reeking tar and get stuck. If by tremendous effort a dragonfly frees itself, Evans reports, it is apt to repeat the maneuver. Sometimes the tar pits glitter with the dry bodies of dead dragonflies.
J. Henri Fabre’s pine processionaries speak to the same point. Although the new studies show that some insects can on occasion strike out into new territory, leaving instinct behind, still a blindered and blinkered enslavement to instinct is the rule, as the pine processionaries show. Pine processionaries are moth caterpillars with shiny black heads, who travel about at night in pine trees along a silken road of their own making. They straddle the road in a tight file, head to rear touching, and each caterpillar adds its thread to the original track first laid by the one who happens to lead the procession. Fabre interferes; he catches them on a daytime exploration approaching a circular track, the rim of a wide palm vase in his greenhouse. When the leader of the insect train completes a full circle, Fabre removes the caterpillars still climbing the vase and brushes away all extraneous silken tracks. Now he has a closed circuit of caterpillars, leaderless, trudging round his vase on a never-ending track. He wants to see how long it will take them to catch on. To his horror, they march not just an hour or so, but all day. When Fabre leaves the greenhouse at night, they are still tracing that wearying circle, although night is the time they usually feed.
In the chill of the next morning they are deadly still; when they rouse themselves, however, they resume what Fabre calls their “imbecility.” They slog along all day, head to tail. The next night is bitterly cold; in the morning Fabre finds them slumped on the vase rim in two distinct clumps. When they line up again, they have two leaders, and the leaders in nature often explore to the sides of an already laid track. But the two ranks meet, and the entranced circle winds on. Fabre can’t believe his eyes. The creatures have had neither water nor food nor rest; they are shelterless all day and all night long. Again the next night a hard frost numbs the caterpillars, who huddle in heaps. By chance the first one to wake is off the track; it strikes out in a new direction, and
encounters the soil in the pot. Six others follow his track. Now the ones on the vase have a leader, because there is a gap in the rim. But they drag on stubbornly around their circle of hell. Soon the seven rebels, unable to eat the palm in the vase, follow their trail back to the rim of the pot and join the doomed march. The circle often breaks as starved or exhausted caterpillars stagger to a halt; but they soon breach the gap they leave, and no leaders emerge.
The next day a heat spell hits. The caterpillars lean far over the rim of the vase, exploring. At last one veers from the track. Followed by four others, it explores down the long side of the vase; there, next to the vase, Fabre has placed some pine needles for them to feed on. They ramble within nine inches of the pine needles, but, incredibly, wander upward to the rim and rejoin the dismal parade. For two more days the processionaries stagger on; at last they try the path laid down the vase by the last group. They venture out to new ground; they straggle at last to their nest. It has been seven days. Fabre himself, “already familiar with the abysmal stupidity of insects as a class whenever the least accident occurs,” is nevertheless clearly oppressed by this new confirmation that the caterpillars lack “any gleam of intelligence in their benighted minds.” “The caterpillars in distress,” he concludes, “starved, shelterless, chilled with cold at night, cling obstinately to the silk ribbon covered hundreds of times, because they lack the rudimentary glimmers of reason which would advise them to abandon it.”
I want out of this still air. What street-corner vendor wound the key on the backs of tin soldiers and abandoned them to the sidewalk, and crashings over the curb? Elijah mocked the prophets of Baal, who lay a bullock on a woodpile and begged Baal to consume it: “Cry aloud: for he is a god; either he is
talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.” Cry aloud. It is the fixed that horrifies us, the fixed that assails us with the tremendous force of its mindlessness. The fixed is a Mason jar, and we can’t beat it open. The prophets of Baal gashed themselves with knives and lancets, and the wood stayed wood. The fixed is the world without fire—dead flint, dead tinder, and nowhere a spark. It is motion without direction, force without power, the aimless procession of caterpillars round the rim of a vase, and I hate it because at any moment I myself might step to that charmed and glistening thread. Last spring in the flood I saw a brown cattail bob in the high muddy water of Carvin’s Creek, up and down, side to side, a jerk a second. I went back the next day and nothing had changed; that empty twitching beat on in an endless, sickening tattoo. What geomancy reads what the wind-blown sand writes on the desert rock? I read there that all things live by a generous power and dance to a mighty tune; or I read there that all things are scattered and hurled, that our every arabesque and grand jeté is a frantic variation on our one free fall.
Two weeks ago, in the dark of night, I bundled up and quit the house for Tinker Creek. Long before I could actually see the creek, I heard it shooting the sandstone riffles with a chilled rush and splash. It has always been a happy thought to me that the creek runs on all night, new every minute, whether I wish it or know it or care, as a closed book on a shelf continues to whisper to itself its own inexhaustible tale. So many things have been shown me on these banks, so much light has illumined me by reflection here where the water comes down, that I can hardly believe that this grace never flags, that the pouring from ever-renewable sources is endless, impartial, and free. But that night
Tinker Creek had vanished, usurped, and Shadow Creek blocked its banks. The night-cold pulsed in my bones. I stood on the frozen grass under the Osage orange. The night was moonless; the mountains loomed over the stars. By half looking away I could barely make out the gray line of foam at the riffles; the skin tightened over the corners of my mouth, and I blinked in the cold. That night the fact of the creek’s running on in the dark—from high on the unseen side of Tinker Mountain, miles away—smacked sinister. Where was the old exhilaration? This dumb dead drop over rocks was a hideous parody of real natural life, warm and willful. It was senseless and horrifying; I turned away. The damned thing was flowing because it was
pushed
.
That was two weeks ago; tonight I don’t know. Tonight the moon is full, and I wonder. I’m pleased with my day’s “work,” with the cocoon and egg cases hung on the hedge. Van Gogh found nerve to call this world “a study that didn’t come off,” but I’m not so sure. Where do I get my standards that I fancy the fixed world of insects doesn’t meet? I’m tired of reading; I pick up a book and learn that “pieces of the leech’s body can also swim.” Take a deep breath, Elijah: light your pile. Van Gogh is utterly dead; the world may be fixed, but it never was broken. And shadow itself may resolve into beauty.
Once, when Tinker Creek had frozen inches thick at a wide part near the bridge, I found a pileated woodpecker in the sky by its giant shadow flapping blue on the white ice below. It flew under the neighborhood children’s skates; it soared whole and wholly wild though they sliced its wings. I’d like a chunk of that shadow, a pane of freshwater ice to lug with me everywhere, fluttering huge under my arm, to use as the Eskimos did for a window on the world. Shadow is the blue patch
where the light doesn’t hit. It is mystery itself, and mystery is the ancients’ ultima Thule, the modern explorers’ Point of Relative Inaccessibility, that boreal point most distant from all known lands. There the twin oceans of beauty and horror meet. The great glaciers are calving. Ice that sifted to earth as snow in the time of Christ shears from the pack with a roar and crumbles to water. It could be that our instruments have not looked deeply enough. The RNA deep in the mantis’s jaw is a beautiful ribbon. Did the crawling Polyphemus have in its watery heart one cell, and in that cell one special molecule, and in that molecule one hydrogen atom, and round that atom’s nucleus one wild, distant electron that split showed a forest, swaying?
