Prester John (29 page)

My last memory of Africa is my meeting with Tam Dyke. I caught sight of him in the streets of Cape Town, and running after him, clapped him on the shoulder. He stared at me as if he had seen a ghost.

‘Is it yourself, Davie?' he cried. ‘I never looked to see you again in this world. I do nothing but read about you in the papers. What for did ye not send for me? Here have I been knocking about inside a ship and you have been getting famous. They tell me you're a millionaire, too.'

I had Tam to dinner at my hotel, and later, sitting smoking on the terrace and watching the flying-ants among the aloes, I told him the better part of the story I have here written down.

‘Man, Davie,' he said at the end, ‘you've had a tremendous time. Here are you not eighteen months away from home, and you're going back with a fortune. What will you do with it?'

I told him that I proposed, to begin with, to finish my education at Edinburgh College. At this he roared with laughter.

‘That's a dull ending, anyway. It's me that should have the money, for I'm full of imagination. You were aye a prosaic body, Davie.'

‘Maybe I am,' I said; ‘but I am very sure of one thing. If I hadn't been a prosaic body, I wouldn't be sitting here tonight.'

Two years later Aitken found the diamond pipe, which he had always believed lay in the mountains. Some of the stones in the cave, being unlike any ordinary African diamonds, confirmed his suspicions and set him on the track. A Kaffir tribe to the north-east of the Rooirand had known of it, but they had never worked it, but only collected the overspill. The closing down of one of the chief existing mines had created a shortage of diamonds in the world's markets, and once again the position was the same as when Kimberley began. Accordingly he made a great fortune, and today the Aitken Proprietary Mine is one of the most famous in the country. But Aitken did more than mine diamonds, for he had not forgotten the lesson we had learned together in the work of resettlement. He laid down a big fund for the education and amelioration of the native races, and the first fruit of it was the establishment at Blaauwildebeestefontein itself of a great native training college. It was no factory for making missionaries and black teachers, but an institution for giving the Kaffirs the kind of training which fits them to be good citizens of the state. There you will find every kind of technical workshop, and the finest experimental farms, where the blacks are taught modern agriculture. They have proved themselves apt pupils, and today you will see in the glens of the Berg and in the plains Kaffir tillage which is as scientific as any in Africa. They have created a huge export trade in tobacco and fruit; the cotton promises well; and there is talk of a new fibre which will do wonders. Also along the river bottoms the india-rubber business is prospering.

There are playing-fields and baths and reading-rooms and libraries just as in a school at home. In front of the great hall of the college a statue stands, the figure of a black man shading his eyes with his hands and looking far over the plains to the Rooirand. On the pedestal it is lettered ‘Prester John', but the
face is the face of Laputa. So the last of the kings of Africa does not lack his monument.

Of this institution Mr Wardlaw is the head. He writes to me weekly, for I am one of the governors as well as an old friend, and from a recent letter I take this passage:

‘I often cast my mind back to the afternoon when you and I sat on the stoep of the schoolhouse, and talked of the Kaffirs and our future. I had about a dozen pupils then, and now I have nearly three thousand; and in place of a tin-roofed shanty and a yard, I have a whole countryside. You laughed at me for my keenness, Davie, but I've seen it justified. I was never a man of war like you, and so I had to bide at home while you and your like were straightening out the troubles. But when it was all over my job began, for I could do what you couldn't do – I was the physician to heal wounds. You mind how nervous I was when I heard the drums beat. I hear them every evening now, for we have made a rule that all the Kaffir farms on the Berg sound a kind of curfew. It reminds me of old times, and tells me that though it is peace nowadays we mean to keep all the manhood in them that they used to exercise in war. It would do your eyes good to see the garden we have made out of the Klein Labongo glen. The place is one big orchard with every kind of tropical fruit in it, and the irrigation dam is as full of fish as it will hold. Out at Umvelos' there is a tobacco-factory, and all round Sikitola's we have square miles of mealie and cotton fields. The loch on the Rooirand is stocked with Lochleven trout, and we have made a bridle-path up to it in a gully east of the one you climbed. You ask about Machudi's. The last time I was there the place was white with sheep, for we have got the edge of the plateau grazed down, and sheep can get the short bite there. We have cleaned up all the kraals, and the chiefs are members of our county council, and are as fond of hearing their own voices as an Aberdeen bailie. It's a queer transformation we have wrought, and when I sit and smoke my pipe in the evening, and look over the plains and then at the big black statue you and Aitken set up, I thank the Providence that has guided me
so far. I hope and trust that, in the Bible words, “the wilderness and the solitary place are glad for us”. At any rate it will not be my fault if they don't “blossom as the rose”. Come out and visit us soon, man, and see the work you had a hand in starting . . .'

I am thinking seriously of taking Wardlaw's advice.