SCARY! Holiday
Tales To Make You Scream
Edited by Paul Melniczek
Introductions by John Edward Lawson
CHRISTMAS HORRORS
All I Wanted For Christmas - L.J. Blount
An Ideal Family Holiday - John Edward Lawson
Slay Bells - Simon Wood
The Santa of Sector 24-G - Scott Christian Carr
Nightmare on 34th Street - Paul Kane
Far-Off Things - Quentin S. Crisp
Night of the Party - Mark West
Green Grow'th the Holly, So Doth the Ivy - G.W. Thomas
Docking Bay Three - Megan Powell
HALLOWEEN HORRORS
The Gruesome Harvester - Brutal Dreamer
Halloween, Gypsies, and Dogs - JD Pearce
The Boblin - Michael A. Arnzen
Real Monsters - Bob L. Morgan
VALENTINE HORRORS
Killing Cupid - Shawn P. Madison
A Valentine's Day Kiss - Sandy De Luca
FOURTH OF JULY HORRORS
Chicken - Elizabeth R. Peake
ASH WEDNESDAY
Ash Wednesday - HORNS
LABOR DAY HORRORS
Camper's Legend - Nicole Thomas
THANKSGIVING DAY HORRORS
Gobble, Gobble, Oxen Free - Kurt Newton
Emma SRED, the Sleepy Head - Jeremy Carr
Bitter Bird - John Grover
EASTER DAY HORRORS
Forsaken - Jason Brannon
MAY DAY HORRORS
Firestar of the May Queen - Susanne S. Brydenbaugh
VETERAN'S DAY HORRORS
Locked & Loaded - Steven L. Shrewsbury
ST. ANDREWS DAY HORRORS
Night of the Saltire - Alex Severin
MISCELLANEOUS HORRORS
The Boy Who Fell To Earth - Hertzan Chimera
Holiday- Sarah Crabtree
Happy Lemur Day - Marc Sanchez
Baboshka - Kailleaugh Andersson
In contemporary society Christmas is thought of as the celebration of Jesus Christ's birth. It is a merry time for Christians to celebrate and spend time with their loved ones. Largely this is a creation of the Victorian era, popularized during the 1860s. The origins of this holiday, though, are of quite a different nature. The true history of Christmas goes back well over four thousand years.
The ancient Mesopotamians called their New Year Zagmuk, a twelve day festival marking the battle between light and darkness. The god Marduk entered mortal combat with the chaotic forces of darkness to prevent winter from taking over. To achieve this end their king was to be sacrificed yearly in order to fight at Marduk's side. The Mesopotamians, however, had no interest in losing a king each year. The solution was to select a "Mock King" from among the criminal population. He was given all the privileges of royalty but died at the festival's end.
Not only do the twelve days of Christmas stem from these traditions, but strangely the theme of having the impoverished and enslaved switch roles with the upper class became a centerpiece of most winter solstice holidays along the Mediterranean and throughout Europe.
A case in point is the Babylonian and Persian holiday of Sacaea, wherein slaves ruled over their masters. The Roman holiday of Saturnalia, celebrated from the middle of December through mid-January, also gave similar power to slaves at the masters' expense and the peasants took control of Rome. Later, Europeans would celebrate Christmas in a raucous, Mardi-Gras manner. During the drunkenness locals would appoint a "lord of misrule" and obey his commands, then besiege the homes of the wealthy taking their best food and wine. If the rich refused the mob there was often trouble.
Still other variations of the holiday focused less on class struggle and more on the titanic battle between gods and devils. For example, the Greeks held a celebration similar in nature to Sacaea and Zagmuk, during which they assisted Kronos in his combat against the Titans, who were led by Zeus. For Scandinavians the battle between the forces of light and dark were even more serious. On the thirty-fifth day after the disappearance of the sun scouts would be sent to the mountains to look for signs of its return. It is understandable that after such a long period of darkness massive festivals were held, in the form of Yuletide, from which we derive the Yule log. Evergreen and mistletoe boughs were considered excellent weapons against the spirits that ran amok during the short days of winter.
In the early days of Christianity the religion was struggling to establish itself against the popular Roman gods, and the Mithraism of the Persians. Mithra-unstoppable god of the sun-figured prominently in both of these religions; he was an infant god born from rock, born on December 25th. While it is not ever stated in the Bible, Julius I, Bishop of Rome, decreed in 350 AD December 25th the official observance of Christ's birth. This seems somewhat suspect considering that shepherds wouldn't be herding during winter. Regardless, this policy allowed converts to continue their traditional celebrations, allowing Christianity even greater appeal.
Other features taken from the Roman Saturnalia are garlands, visiting family and friends, large feasts, decorating trees with lit candles, and everybody's favorite: gift giving. Sinterclass, Saint Nick, Father Christmas, and Santa Claus are all variations on the Bishop of Myra, Saint Nicholas. Having died in 340 AD, he was renowned for his charity, especially to children. Italy has La Befana, a beneficent witch clad in black who delivers gifts to children on January 6, and Scandinavian countries have an elf that delivers goodies. In Switzerland the Christ Child actually appears and gives gifts to children directly! And, for those naughty children, some of these gift-bearing entities have dark sidekicks who will steal children or beat them severely with a rod.
Despite the fact that the general public is no longer able to terrorize the gentry, and some children live under threat of being tormented by supernatural creatures, Christmas remains the most anticipated holiday in most Christian lands.
-John Edward Lawson
By L.J. Blount
Outside fluffy flakes of snow tumbled lightly to the ground. The white blanket it laid was pure and untouched. A wave of lights reflected upon the fresh virgin snow. A rainbow of orange, green, red, and blue. Gold and silver garlands snaked up light poles. Decorative candy canes hung stretched across a quiet street in rows of red and white. The snow, it continued to fall, floating delicately among the lights and decorations, and the sounds of Christmas carols could be heard faintly amidst the glory.
Zak Tran sat up in bed in a cold sweat. The pain in his abdomen was unbearable. He held his breath as the sharpness increased. It was a twisting pain, the kind that gnaws on you as if you are being eaten alive. Zak crawled out of bed, stopped to double over before making his way to the bathroom as quickly as he could. By the time he reached the toilet, he had vomit trickling from between his lips, with some finding its way onto his nightshirt.
He hung over the toilet for several minutes, making sure his stomach was empty before he would rinse his mouth to extinguish the taste. Grabbing the half-full bottle of mouthwash, he stopped to examine himself. Blood-shot eyes, dark bags hanging beneath them. He was unattractive in his opinion already; the added baggage only made him homelier. He smiled - his teeth bore specks of vomit that had clung to the enamel. He frowned and took a mouth full of mouthwash - before reaching his toothbrush he noticed the string of puke that soiled his coffin-blue shirt. His frown grew deeper as he brushed his teeth and changed out of his nightshirt.
He stared again at his sunken face, hollowed eyes staring back at him. He couldn't remember the last time he felt good, or the last time he was happy. This was his gift two Christmases ago, his diagnosis of cancer. It wasn't until it was in stage four before they discovered it. A little known cancer of the T-Cells. He didn't concern himself with the specifics, only that he was given a few months to live. That was two years ago.
Zak made his way back to his bed, in slow arduous steps. Plopped down on his bed, not bothering to right himself or make himself comfortable. There was no need, he wasn't going to sleep again that night.
Zak watched Dr. Gibbons with a doubtful eye.
"Looks like you're gonna kick out another Christmas, Mr. Tran."
Zak ignored the doctor and finished buttoning his shirt. Another Christmas to celebrate my pain, Zak thought as he twisted the last button into place. He grimaced - be it ever so slightly, it was enough to draw the good doctor's attention.