Shadows of Ecstasy (4 page)

“Couldn't he have still gone on collecting jewels?” Caithness asked scornfully.

“Apparently not,” Sir Bernard said mildly. “He saw them
on
her, you see; they existed in relation to her. And when she died they fell apart—he couldn't find a centre for them. They were useless, and so he was useless. At least I suspect that's what happened. You didn't see her, so you won't understand.”

Caithness gave a short laugh. “A noble aim,” he said.

“Well, it was his,” Sir Bernard remonstrated, still mildly. “And really, Ian, if it comes to comparisons, I don't know that it was worse than collecting poems, like Roger, or events, like me. I might say, or souls like you, because you do collect souls for the Church just as Rosenberg collected jewels for his wife, don't you?”

“The Church doesn't die,” Caithness said.

“I know, I know,” Sir Bernard answered. “But that only means you're more fortunate than Rosenberg in preferring a hypothesis to a person. At least, perhaps you are: it's difficult to say. I've a good mind to ask Roger to come to the inquest too.”

“It seems rather gruesome,” Philip said, hesitating.

“O my dear boy,” Sir Bernard protested, “don't let's be adjectival. Here's a rich man shot himself because of a difficulty with life. Is it really gruesome to want to know what that difficulty is and how much like the rest of our difficulties it was? But at your age you daren't trust your own motives, and you're probably right. At mine one has to trust them or one couldn't enjoy them, and there's not much opportunity to do anything else.”

Persuaded either by such maxims or from motives of equal potency both Philip and Roger did actually accompany Sir Bernard the next day, though Caithness refused. The court was certainly crowded but they managed, through some diplomatic work by Sir Bernard, to get in. The coroner, a short hairy official, dealt with everyone in the same sympathetic manner.

The evidence was brief and explicit. The butler who had found the body and summoned the police was called. His master (he said) had had one visitor that evening, a Mr. Considine (Sir Bernard looked at Roger, who sat up sharply). After Mr. Considine's departure, about twelve, his master had called him in to witness his signature to a document, and had then dismissed him. It had been about a quarter of an hour later when he had thought he heard the sound of a shot in the study. He had gone there … and so on through the difficult time that followed. The police described their arrival, their examination. Doctors described the nature of the wound.

Mr. Considine was called.

Sir Bernard lay back in his seat and studied the witness, mentally comparing him to the photograph. It was absurd that they should be so much alike, he thought, when they must of course, be different. He gazed at him with an inexplicable curiosity that seemed strangely to become even more vivid when by chance Considine's eyes, passing over the court, as he moved to the witness-box, met his. Roger was leaning eagerly forward, and a glance of recognition went between him and Considine. Philip felt and showed no particular interest.

Considine explained the reason for his visit. He had been on his way home after a dinner and had passed the deceased's house; on an impulse he had determined to call, chiefly because he had been for some time … disturbed … about his state of mind. Deceased had, as people said, “lost hold”; he had no hope and no desire. He had lost interest alike in his business and in his amusements.

“Can you suggest what caused this breakdown?” the coroner interrupted. “His health—the doctor has told us—was quite good?”

“His health was good,” Considine answered, “but his health had no purpose, or rather that purpose had been destroyed. He had made for himself an image, and that image had been removed. His wife while she lived had been the centre of that image; the jewels in which he clothed her completed it. She died; he had no children, and he had not enough energy to discover some other woman whom he could display in a like manner. He had externalized in that adorned figure all his power and possession; it was his visible power, his acknowledged possession. The jewels themselves, magnificent as they were, were not sufficient. Also I think there returned on him something of a childish fear; he was terrified of the destruction that haunts life.”

“You tried to cheer him up?” the coroner said.

Considine paused for a moment. “I tried,” he said slowly, “to persuade him to live by his own power rather than by what could be at best only properties of it. I tried to persuade him to live from the depth of his wound rather than to pine away in the pain of it; to make the extent of his desolation the extent of his kingdom. But I failed.”

“I see—yes,” said the coroner vaguely. “You thought he needed bringing out of himself?”

Considine considered again, a longer pause. “I thought he needed to find himself,” he said at last, “and all of which himself was capable. But I could not work on him.”

“Quite, quite,” said the coroner. “I'm sure the sympathy of the Court is with you, Mr. Considine, in your regrets that your efforts were unavailing. I've no doubt that you did all that you could, but there it is—if a man won't or can't bestir himself, mere talk won't help him. Thank you, Mr. Considine.”

“Good heavens!” Sir Bernard said to Roger in a smothered voice, ‘mere talk'! Mere——”

The letter for the coroner was now produced, but carried things little further. It stated simply that Simon Rosenberg took all responsibility for the act of suicide, to which he had been driven by the full realization of the entire worthlessness of human existence. “We may, I think,” the coroner interrupted himself to say, “mark that sentence as evidence of a very abnormal state of mind.” Unconscious of the lowering glare which Roger turned on him, he went on: “There is enclosed with this brief letter another document which purports to be the deceased's last will and testament. I have had the opportunity of submitting it to the deceased's solicitors, Messrs. Patton & Fotheringay, and in order that you may have all the evidence possible on deceased's state of mind before you I shall now read it.”

He proceeded to do so. It began normally enough, followed up this opening with a few legacies to servants, clerks, and acquaintances, and then in one magnificent clause left the whole of the rest of the estate, real and personal, shares, jewels, houses, lands, and everything else from the smallest salt-cellar in the farthest shooting-lodge to the largest folio in the London library, to two second cousins, Ezekiel and Nehemiah Rosenberg, defined with all necessary exactitude as the grandchildren of the deceased's grandfather's younger brother Jacob Rosenberg.

“And I do this,” the strange document ran on, “because they have followed in the way of our fathers, and kept the Law of the Lord God of Israel, and because though I do not know whether there is any such God to be invoked or any such way to be trodden, yet I know that everything else is despair. If this wealth belongs to their God let him take it, and if not let them do what they choose and let it die.” Nigel Considine and the Grand Rabbi were named as executors, with a hope that though they had not been consulted they would not refuse to act.

There was a prolonged silence in court. Roger Ingram thought of several verses in Deuteronomy, a line or two of Milton, and a poem of Mangan's. Sir Bernard wished he knew Nehemiah and Ezekiel Rosenberg. Philip thought it was a very peculiar way of making a will. The coroner proceeded to explain to the jury the difference between felo-de-se and suicide while of unsound mind, with a definite leaning towards the second, of which (he suggested) “despair—to use the word chosen by the deceased—was, anyhow when carried to such an abnormal extent as the letter and will together seem to indicate, perhaps in no small measure a proof.” The jury, after a merely formal consultation, in the rather uncertain voice of their foreman agreed. The court rose.

On the steps outside, Sir Bernard and Roger instinctively delayed a little and were rewarded by seeing Considine come out. He was listening to a round-faced man who was probably either Mr. Patton or Mr. Fotheringay, but in a moment he noticed Roger, waved to him, and presently, parting from his companion, came across.

“So, Mr. Ingram,” he said, as he shook hands, “I didn't expect to see you here.”

“No,” Roger answered; “as a matter of fact I came with——” he completed an explanation with an introduction.

“But, of course I know Sir Bernard's name,” Considine said. “Isn't it he who explained the stomach?”

“Temporarily only,” Sir Bernard answered.

Considine shrugged. “While man needs stomachs,” he said, “which may not be for so very much longer. A very ramshackle affair at present, don't you think?”

“In default of a better,” Sir Bernard protested, “what would you have us do?”

“But are we in default of a better?” Considine asked. “Surely we're not like that poor wretch Rosenberg who couldn't live by his imagination, but died starved, for all his stomach and his mind.”

“So far,” Sir Bernard said, “both the stomach and the mind seem normally necessary to man.”

“O so far!” Considine answered, “and normally! But it's the farther and the abnormal to which we must look. When men are in love, when they are in the midst of creating, when they are in a religious flame, what do they need then either with the stomach or the mind?”

“Those,” Sir Bernard said, “are abnormal states from which they return.”

“More's the pity,” Roger said suddenly. “It's true, you know. In the real states of exaltation one doesn't seem to need food.”

“So,” said Considine, smiling at him. “The poets have taught you something, Mr. Ingram.”

“
But
one returns,” Sir Bernard protested plaintively, “and then one does need food. And reason,” he added, almost as an afterthought.

Considine was looking at Roger. “Will
you
say that one must?” he asked in a lower voice; and “O how the devil do I know?” Roger said impatiently. “I say that one does, but I daren't say that one must. And it's folly either way.”

“Don't believe it,” Considine answered, his voice low and vibrating. “There's more to it than that.”

The words left a silence behind them for a moment, as if they were a summons. Roger kicked the pavement. Philip waited patiently. Presently Sir Bernard said, “Do you know the legatees by any chance, Mr. Considine?”

Considine's eyes glowed. “Now there,” he said, “if you like irony you have it. Yes, I know them—at least I know of them. I knew the family very well once. They are strict Jews, living in London because they are too poor to return to Jerusalem. They live in London and they abominate the Gentiles of London. They are fanatically—insanely, you would say—devoted to the tradition of Israel. They live, almost without food, Sir Bernard, studying the Law and nourished by the Law. They are the children of a second birth indeed, and they exist in the other life to which they were born. What do you think they will do with Simon Rosenberg's fortune and Simon Rosenberg's jewels?”

“They could, I suppose, refuse it,” Sir Bernard said.

“Couldn't they use it to improve conditions in Palestine?” Philip asked, willing to appear interested.

Considine looked at Roger, who said, “I don't know the tradition of Israel. Are jewels and fortunes any use to it?”

“Or will they think so?” Considine answered. “I do not know. But it was a Jew who saw the foundations of the Holy City splendid with a beauty for which the names of jewels were the only comparison. We think of jewels chiefly as wealth, but I doubt if the John of the Apocalypse did, and I doubt if the Rosenbergs will. Perhaps he saw them as mirrors and shells of original colour. However, I suppose, as one of the executors, it will be my business to find out soon.”

“It's extraordinarily interesting,” Sir Bernard said. “Do, my dear Mr. Considine, let us know. Come and dine with me one day. I've something else I want to ask you.”

On the point of making his farewells Considine paused.

“Something you want to ask
me
?” he said.

“A mere nothing,” Sir Bernard answered. “I should like to know what relation you are to a photograph of you that I took fifty years ago.”

Roger stared. Philip moved uneasily; his father did put things in the most ridiculous way.

“A photograph of me,” Considine repeated softly, “that you took fifty years ago …?”

“I do beg your pardon,” Sir Bernard said. “But that's what it looks like, though (unless you've improved the stomach out of all knowledge) it probably isn't. I wouldn't have bothered you if other subjects for discussion—jewels, digestion, and the tradition of Israel—hadn't cropped up. But unless you take that unfortunate coroner's view of ‘mere talk', do be kind and come.”

Considine smiled brilliantly. “I do a little,” he said, “but I allow it is a purification, a ritual and actual purification of the energies. I'm rather uncertain how much longer I shall be in England for the present, but if it's at all possible … Will you write or telephone or something in a day or two? My address is 29, Rutherford Gardens, Hampstead.”

“Hallo,” Roger said, “we're up that way. My embalming workshop's there,” he added sardonically.

Sir Bernard turned his head, a little surprised. Roger caught his eyes and nodded towards Considine.

“
He
knows,” he said. “I embalm poetry there—with the most popular and best-smelling unguents and so on, but I embalm it all right. I then exhibit the embalmed body to visitors at so much a head. They like it much better than the live thing, and I live by it, so I suppose it's all right. No doubt the embalmers of Pharaoh were pleasant enough creatures. They weren't called to any nonsense of following a pillar of fire between the piled waters of the Nile.”