Shibumi (13 page)

Nicholai was a little uneasy. Kishikawa-san had never opened himself in this way. Their relationship had always been characterized by understanding reticence.

“When last I visited, Nikko, I asked you to keep your gift of languages fresh. Have you done so?”

“Yes, sir. I have no chance to speak anything but Japanese, but I read all the books you brought, and sometimes I talk to myself in the various languages.”

“Particularly in English, I hope.”

Nicholai stared into the water. “Least often in English.”

Kishikawa-san nodded to himself. “Because it is the language of the Americans?”

“Yes.”

“Have you ever met an American?”

“No, sir.”

“But you hate them all the same?”

“It is not difficult to hate barbarian mongrels. I don’t have to know them as individuals to hate them as a race.”

“Ah, but you see, Nikko, the Americans are not a race. That, in fact, is their central flaw. They are, as you say, mongrels.”

Nicholai looked up in surprise. Was the General defending the Americans? Just three days ago they had ridden past Tokyo and seen the effects of the greatest firebombing of the war, one directed specifically against residential areas and civilians. Kishikawa-san’s own daughter… his baby grandson…

“I have met Americans, Nikko. I served briefly with the military attaché in Washington. Did I ever tell you about that?”

“No, sir.”

“Well, I was not a very successful diplomat. One must develop a certain obliquity of conscience, an elastic attitude toward the truth, to be effective in diplomacy. I lacked these gifts. But I came to know Americans and to appreciate their virtues and flaws. They are very skillful merchants, and they have a great respect for fiscal achievement. These may seem thin and tawdry virtues to you, but they are consonant with the patterns of the industrial world. You call the Americans barbarians, and you are right, of course. I know this better than you. I know they have tortured and sexually mutilated prisoners. I know they have set men afire with their flame-throwers to see how far they could run before they collapsed. Yes, barbarians. But Nikko, our own soldiers have done similar things, things ghastly and cruel beyond description. War and hatred and fear have made beasts of our own countrymen. And we are not barbarians; our morality should have been stiffened by a thousand years of civilization and culture. In a way of speaking, the very barbarianism of the Americans is their excuse—no, such things cannot be excused. Their explanation. How can we condemn the brutality of the Americans, whose culture is a thin paste and patchwork thrown together in a handful of decades, when we ourselves are snarling beasts without compassion and humanity, despite our thousand years of pure breeding and tradition? America, after all, was populated by the lees and failures of Europe. Recognizing this, we must see them as innocent. As innocent as the adder, as innocent as the jackal. Dangerous and treacherous, but not sinful. You spoke of them as a despicable race. They are not a race. They are not even a culture. They are a cultural stew of the orts and leavings of the European feast. At best, they are a mannered technology. In place of ethics, they have rules. Size functions for them as quality functions for us. What for us is honor and dishonor, for them is winning and losing. Indeed, you must not think in terms of race; race is nothing, culture is everything. By race, you are Caucasian; but culturally you are not, and therefore you are not. Each culture has its strengths and weaknesses; they cannot be evaluated against one another. The only sure criticism that can be made is that a mixture of cultures always results in a blend of the worst of both. That which is evil in a man or a culture is the strong, vicious animal within. That which is good in a man or a culture is the fragile, artificial accretion of restraining civilization. And when cultures cross-breed, the dominant and base elements inevitably prevail. So, you see, when you accuse the Americans of being barbarians, you have really defended them against responsibility for their insensitivity and shallowness. It is only in pointing out their mongrelism that you touch their real flaw. And is flaw the right word? After all, in the world of the future, a world of merchants and mechanics, the base impulses of the mongrel are those that will dominate. The Westerner is the future, Nikko. A grim and impersonal future of technology and automation, it is true—but the future nevertheless. You will have to live in this future, my son. It will do you no good to dismiss the American with disgust. You must seek to understand him, if only to avoid being harmed by him.”

Kishikawa-san had been speaking very softly, almost to himself, as they walked slowly along the wide path in the fading gloaming. The monologue had the quality of a lesson from loving teacher to wayward pupil; and Nicholai had listened with total attention, his head bowed. After a minute or two of silence, Kishikawa-san laughed lightly and clapped his hands together. “Enough of this! Advice helps only him who gives it, and that only insofar as it lightens the burdens of conscience. In the final event, you will do what fate and your breeding dictate, and my advice will affect your future as much as a cherry blossom falling into the river alters its course. There is really something else I wanted to talk to you about, and I have been avoiding it by technique of rambling on about cultures and civilizations and the future—subjects deep and vague enough to hide myself within.”

They strolled on in silence as night came and with it an evening breeze that brought the petals down in a dense pink snow that brushed their cheeks and covered their hair and shoulders. At the end of the wide path they came to a bridge, and they paused on the rise to look down at the faintly phosphorescent foam where the river swirled around rocks. The General took a deep breath and let it out in a long stream through pursed lips as he steeled himself to tell Nicholai what was on his mind.

“This is our last chat, Nikko. I have been transferred to Manchukuo. We expect the Russians to attack as soon as we are so weak that they can participate in the war—and therefore in the peace—without risk. It is not likely that staff officers will survive being captured by the communists. Many intend to perform
seppuku,
rather than face the ignominy of surrender. I have decided to follow this course, not because I seek to avoid dishonor. My participation in this bestial war has dirtied me beyond the capacity of
seppuku
to cleanse—as it has every soldier, I fear. But, even if there is no sanctification in the act, there is at least… dignity. I have made this decision during these past three days, as we walked among the cherry trees. A week ago, I did not feel free to release myself from indignity, so long as my daughter and grandson were hostages held by fate. But now… circumstances have released me. I regret leaving you to the storms of chance, Nikko, as you are a son to me. But…” Kishikawa-san sighed deeply. “But… I can think of no way to protect you from what is coming. A discredited, defeated old soldier would be no shield for you. You are neither Japanese nor European. I doubt if anyone can protect you. And, because I cannot help you by staying, I feel free to depart. Do I have your understanding, Nikko? And your permission to leave you?”

Nicholai stared into the rapids for some time before he found a way to express himself. “Your guidance, your affection will always be with me. In that way, you can never leave me.”

His elbows on the railing, looking down at the ghost glow of the foam, the General slowly nodded his head.

The last few weeks in the Otake household were sad ones. Not because of the rumors of setbacks and defeats from all sides. Not because food shortages and bad weather combined to make hunger a constant companion. But because Otake of the Seventh
Dan
was dying.

For years, the tensions of top-level professional play had manifest themselves in almost continuous stomach cramps, which he kept at bay through his habit of taking mint drops; but the pain became ever more intense, and was finally diagnosed as stomach cancer.

When they learned that Otake-san was dying, Nicholai and Mariko discontinued their romantic liaison, without discussion and most naturally. That universal burden of illogical shame that marks the adolescent Japanese prevented them from engaging in so life-embracing an activity as lovemaking while their teacher and friend was dying.

In result of one of those ironies of life that continue to surprise us, although experience insists that irony is Fate’s most common figure of speech, it was not until they ended their physical relationship that the household began to suspect them. While they had been engaged in their dangerous and exciting romance, fear of discovery had made them most circumspect in their public behavior toward one another. Once they were no longer guilty of shameful actions, they began to spend more time together, openly walking along the road or sitting in the garden; and it was only then that sly, if affectionate, rumors about them began to be signaled around the family through sidelong glances and lifted eyebrows.

Often, after practice games had been allowed to trail off inconclusively, they talked about what the future would hold, when the war was lost and their beloved teacher was gone. What would life be like when they were no longer members of the Otake household, when American soldiers occupied the nation? Was it true, as they had heard, that the Emperor would call upon them to die on the beaches in a last effort to repulse the invader? Would not such a death be preferable, after all, to life under the barbarians?

They were discussing such things when Nicholai was called by Otake-san’s youngest son and told that the teacher would speak with him. Otake-san was waiting in his private six-mat study, the sliding doors of which gave onto the little garden with its decoratively arranged vegetables. This evening its green and brown tones were muted by an unhealthy mist that had descended from the mountains. The air in the room was humid and cool, and the sweet smell of rotting leaves was balanced by the delicious acrid aroma of burning wood. And there was also the faint tone of mint in the air, for Otake-san still took the mint drops that had failed to control the cancer that was draining away his life.

“It is good of you to receive me, Teacher,” Nicholai said after several moments of silence. He did not like the formal sound of that, but he could find no balance between the affection and compassion he felt, and the native solemnity of the occasion. During the past three days, Otake-san had arranged long conversations with each of his children and students in turn; and Nicholai, his most promising apprentice, was the last.

Otake-san gestured to the mat beside him, where Nicholai knelt at right angles to the teacher in the polite position that permitted his own face to be read while it protected the privacy of the older man. Uncomfortable with the silence that endured several minutes, Nicholai felt impelled to fill with trivia. “Mist from the mountains is not common at this time of year, Teacher. Some say it is unhealthy. But it brings a new beauty to the garden and to…”

Otake-san lifted his hand and shook his head slightly. No time for this. “I shall speak in broad game plan, Nikko, recognizing that my generalizations will be tempered by small exigencies of localized play and conditions.”

Nicholai nodded and remained silent. It was the teacher’s practice to speak in terms of Gô whenever he dealt with anything of importance. As General Kishikawa had once said, for Otake-san life was a simplistic metaphor for Gô.

“Is this a lesson, Teacher?”

“Not exactly.”

“A chastisement, then?”

“It may appear to you to be so. It is really a criticism. But not only of you. A criticism… an analysis… of what I perceive to be a volatile and dangerous mixture—you and your future life. Let us begin with the recognition that you are a brilliant player.” Otake-san lifted his hand. “No. Do not bother with formulas of polite denial. I have seen brilliance of play equal to yours, but never in a man of your age, and not in any player now living. But there are other qualities than brilliance in the successful person, so I shall not burden you with unqualified compliments. There is something distressing in your play, Nikko. Something abstract and unkind. Your play is somehow inorganic… unliving. It has the beauty of a crystal, but lacks the beauty of a blossom.”

Nicholai’s ears were warming, but he gave no outward sign of embarrassment or anger. To chastise and correct is the right, the duty of a teacher.

“I am not saying that your play is mechanical and predictable, for it is seldom that. What prevents it from being so is your astonishing…”

Otake-san drew a sudden breath and held it, his eyes staring unseeing toward the garden. Nicholai kept his gaze down, not wishing to embarrass his teacher by observing his struggle with pain. Long seconds passed, and still Otake-san did not breathe. Then, with a little gasp, he unhitched his breath from the notch at which he had held it and slowly let it out, testing for pain all along the exhalation. The crisis passed, and he took two long, thankful breaths through his open mouth. He blinked several times and…

“…what prevents your play from being mechanical and predictable is your astonishing audacity, but even that flair is tainted with the unhuman. You play only against the situation on the board; you deny the importance—the existence even—of your opponent. Have you not yourself told me that when you are in one of your mystic transports, from which you gamer rest and strength, you play without reference to your adversary? There is something devilish in this. Something cruelly superior. Arrogant, even. And at odds with your goal of
shibumi.
I do not bring this to your attention for your correction and improvement, Nikko. These qualities are in your bones and unchangeable. And I am not even sure I would have you change if you could; for these that are your flaws are also your strengths.”

“Do we speak of Gô only, Teacher?”

“We speak in terms of Gô.” Otake-san slipped his hands into his kimono and pressed the palm against his stomach while he took another mint drop. “For all your brilliance, dear student, you have vulnerabilities. There is your lack of experience, for instance. You waste concentration thinking your way through problems that a more experienced player reacts to by habit and memory. But this is not a significant weakness. You can gain experience, if you are careful to avoid empty redundancy. Do not fall into the error of the artisan who boasts of twenty years experience in his craft while in fact he has had only one year of experience—twenty times. And never resent the advantage of experience your elders have. Recall that they have paid for this experience in the coin of life and have emptied a purse that cannot be refilled.” Otake-san smiled faintly. “Recall also that the old must make much of their experience. It is all they have left.”