Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon (90 page)

Read Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon Online

Authors: Stephan V. Beyer

Tags: #Politics & Social Sciences, #Social Sciences, #Religion & Spirituality, #Other Religions; Practices & Sacred Texts, #Tribal & Ethnic

BOOK: Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon
11.65Mb size Format: txt, pdf, ePub

Luna, E. (2005). Artist's comment. Retrieved April 28, 2007, from the Red Cloud Indian
Arts Gallery Web site, http://www.redcloudindianarts.com/e-luna.htm.

Luna, L. E. (1984a). The healing practices ofa Peruvian shaman. Journal of Ethnopharmacology,11(2), 123-133.

Luna, L. E. (1984b). The concept of plants as teachers among four mestizo shamans of
Iquitos, northeastern Peru. Journal of Ethnopharmacology,11(2), 135-156.

Luna, L. E. (Ed.). (1984c). Peruvian ayahuasca session [Audiocassette]. Mill Valley, CA:
Sound Photosynthesis.

Luna, L. E. (1986a). Bibliografia sobre el ayahuasca [An ayahuasca bibliography].
America Indigena, 46(I), 235-245.

Luna, L. E. (1986b). Ap6ndices [Appendices]. America Indigena, 46(I), 247-251.

Luna, L. E. (1986c). Vegetalismo: Shamanism among the mestizo population of the Peruvian
Amazon (Stockholm Studies in Comparative Religion 27). Stockholm: Almqvist &
Wiksell.

Luna, L. E. (Ed.). (1987). Songs the plants taught us [Audiocassette]. Mill Valley, CA:
Sound Photosynthesis.

Luna, L. E. (Director). (1991a).... And so I tell them to paint [Motion picture]. Santa Barbara: Thomas Manning Productions.

Luna, L. E. (i99ib). Plant spirits in ayahuasca visions by Peruvian painter, Pablo Amaringo. An iconographic analysis. Integration: Zeitschrii t fair Geistbewegende Pflanzen and
Kultur,1, 18-29.

Luna, L. E. (1992). Icaros: Magic melodies among the mestizo shamans of the Peruvian
Amazon. In E. Langdon, & G. Baer (Eds.), Portals ofpower: Shamanism in South America
(pp. 231-253). Albuquerque: University of New Mexico Press.

Luna, L. E. (2003). Ayahuasca: Shamanism shared across cultures. Cultural Survival
Quarterly, 27(2), 20.

Luna, L. E., & Amaringo, P. (1993). Ayahuasca visions: The religious iconography of a Peruvian
shaman. Berkeley: North Atlantic Books.

Luna, L. E., & White, S. F. (Eds.). (2000). Ayahuasca reader: Encounters with the Amazon's
sacred vine. Santa Fe, NM: Synergetic Press.

Lundstrom, J. (1970). Biosynthesis of mescaline and 3,4-dimethoxyphenethylamine in
Trichocereus pachanoi Br&R. Acta Pharmaceutica Suecica, 7(6), 651-666.

Lyttle, T. (1993). [Review of the bookAyahuasca visions: The religious iconography of a Peruvian shaman]. Psychedelic Monographs and Essays, 6, 201-202.

Mabit, M. (1996). The Takiwasi patient's journey. Newsletter of the Multidisciplinary Associationfor Psychedelic Studies, 6(3). Retrieved April 23, 2008, from http://www.maps.
org/news-letters/vo6n3/o6327tak.html.

MacRae, E. (1992). Guiado pela lua: Xamanismo e use ritual do ayahuasca no culto do Santo
Daime [Guided by the moon: Shamanism and the ritual use of ayahuasca in the Santo Daime cult]. Sao Paolo: Brasiliense.

MacRae, E. (1998). Santo Daime and Santa Maria-The licit ritual use ofayahuasca and
the illicit use of cannabis in a Brazilian Amazonian religion. International Journal of
Drug Policy, 9(5), 325-337-

MacRae, E. (1999). The ritual and religious use of ayahuasca in contemporary Brazil.
In W. Taylor, R. Stewart, K. Hopkins, & S. Ehlers (Eds.), DPF XII policy manual (pp.
47-50). Washington, DC: Drug Policy Foundation Press.

MacRae, E. (2000). El Santo Daime y la espiritualidad Brasilefla [Santo Diame and Brazilian
spirituality]. Quito: Editorial Abya-Yala.

MacRae, E. (2004). The ritual use of ayahuasca by three Brazilian religions. In
R. Coomber&N. South (Eds.), Drug useand cultural contexts"beyondtheWest" (pp.27-45).
London: Free Association. Retrieved June 18, 2008, from the Santo Daime Online Library Web site, http://www.santodaime.it/Library/ANTROPOLOGY&SOCIOLOGY/
macraeo4b_english.pdf.

Maddox, J. C. (1923). The medicine man. New York: Macmillan.

Maestro Ayahuasquero. (2006). Mapacho [MP3]. Retrieved November 24, 2007, from
the Dada World Data Web site, http://dwdtv.org/files/mapacho.mp3.

Maestro Ayahuasquero. (2007, February 7). Ayahuasca [Video]. Retrieved November 24,
2007, from the YouTube Web site, http://www.youtube.com/wathc?v=rQBRys-77to.

Mahua, B. (2002). Ayahuasca healing [Recorded by Mahua, B., & Tulku]. On A universe
to come [CD]. Santa Fe, NM: New Earth Records.

Manock, S. R., Suarez, G., Graham, D., Avila-Aguero, M. L., & Warrell, D. A. (2008). Neurotoxic envenoming by South American coral snake (Micrurus lemniscatus helleri): Case report from eastern Ecuador and review. Transactions of the Royal Society of
Tropical Medicine and Hygiene, 102(11), 1127-1132.

Manrique, N. (1998). The war for the Central Sierra. In S. J. Stern (Ed.), Shining and other
paths: War and society in Peru, 1980-1995 (PP. 193-223). Durham: Duke University
Press.

Marc, B., Mattis, A., Moreau, C., Arlie, G., Lintz, P., & Leclerc, J. (2007). Acute Datura
stramonium poisoning in an emergency department. Presse Medical, 36(10), 1399-
1403. Abstract retrieved May 6, 2008, from the National Library of Medicine Web
site, http://www.ncbi.nlm.nih.gov/pubmed/1756007I-

Maringhini, G., Notaro, L., Barberi, 0., Giubilato, A., Butera, R., & Di Pasquale, P.
(2002). Cardiovascular glycoside-like intoxication following ingestion of Thevetia
nereifolialperuviana seeds: A case report. Italian Heart Journal, 3(2),137-140.

Marks, L. (2000). Synesthesia. In E. Cardefla, S. J. Lynn, & S. Krippner (Eds.), Varieties
of anomalous experience: Examining the scientific evidence (pp. 121-149). Washington, DC:
American Psychological Association.

Marles, R. J., Neill, D. A., & Farnsworth, N. R. (1988). A contribution to the ethnopharmacology of the lowland Quichua people of Amazonian Ecuador. Revista de la
Academia Colombiana de Ciencias Exactas, FIsicas y Naturales, 16(63), 111-120.

Martin, B. H. (2005). Woven songs of the Amazon: Icaros and weavings of the Shipibo
shamans. Paper presented at the meeting ofthe Society for Ethnomusicology, Atlanta, November 17-20. Retrieved November 17, 2007, from http://www.barrettmartin.
com/essays/Society%loofa/o2oEthnomusicology%2oPaper.pdf.

Martin, B. H. (2006). Woven songs of the Amazon: Healing icaros of the Shipibo shamans
[CD]. Santa Fe, NM: Fast Horse.

Martinez, C., & Martin, H. W. (1979). Folk diseases among urban Mexican-Americans:
Etiology, symptoms, and treatment. In N. Klein (Ed.), Culture, curers, and contagion:
Readings for medical social science (pp. 188-194). Novato, CA: Chandler & Sharp.

Masterson, D. M. (1991). Militarism and politics in Latin America: Peru from Sanchez Cerro to
Sendero Luminoso. New York: Greenwood.

Matteson, E. (1954). The Piro of the Urubamba (Kroeber Anthropological Society, Paper
1o). Berkeley: University of California Press.

Matthiessen, P. (1965). At play in the fields ofthe Lord. New York: Vintage Books.

Mattingly, C. (2000). Emergent narratives. In C. Mattingly & L. Garro (Eds.), Narrative
and the cultural construction of illness and healing (pp. 181-211). Berkeley: University of
California Press.

Maxim, N. (2007, May). The quarter-ton fish. Gourmet, 67(5), 1o6.

May, R. (1989). The empathic relationship: A foundation of healing. In R. Carlson &
B. Shield (Eds.), Healers on healing (pp. 1o8-11o). Los Angeles: Jeremy P. Tarcher.

Mazzetti, M. (2008, November 21). C.I.A. withheld data in Peru plane crash inquiry.
New York Times, p. A6.

McCreery, C. (2006). Perception and hallucination: The case for continuity (Oxford
Forum Philosophical Paper No. 2oo6-I). Retrieved May 2, 2008, from the Celia
Green Web site, http://www.celiagreen.com/charlesmccreery/perception.pdf.

McElroy, A., & Townsend, P. K. (1996). Medical anthropology in ecological perspective. Boulder: Westview Press.

McGrane, B. (1989). Beyond anthropology: Society and the Other. New York: Columbia University Press.

McHale, B. (1987). Postmodernistfiction. London: Routledge.

McKenna, D. J. (1999). Ayahuasca: An ethnopharmacologic history. In R. Metzner
(Ed.), Ayahuasca: Hallucinogens, consciousness and the spirits of nature (pp. 187-213). New
York: Thunder's Mouth Press.

McKenna, D.J., Callaway, J. C., & Grob, C. S. (1998). The scientific investigation ofayahuasca: A review ofpast and current research. Heffter Review of Psychedelic Research, 1,
65-76. Retrieved November 13, 2007, from the Heffter Research Institute Web site,
http://www.heffter.org/review/chapterio.pdf.

McKenna, D. J., Luna, L. E., & Towers, G. N. (1995). Biodynamic constituents in ayahuasca admixture plants: An uninvestigated folk pharmacopeia. In R. E. Schultes &
S. von Reis (Eds.), Ethnobotany: Evolution of a discipline (pp. 349-361). Portland, OR:
Dioscorides.

McKenna, D. J., Nazarali, A. J., Himeno, A., & Saavedra, J. M. (1989). Chronic treatment with (F)DOI, a psychotomimetic 5-HT2 agonist, downregulates 5-HT2 receptors in rat brain. Neuropsychopharmacology, 2, 81-87.

McKenna, D. J., & Towers, G. H. N. (1985). On the comparative ethnopharmacology of
the malpighiaceous and myristicaceous hallucinogens. Journal of Psychoactive Drugs,
17, 35-39.

McKenna, D. J., Towers, G. H. N., & Abbott, F. S. (1984). Monoamine oxidase inhibitors in South American hallucinogenic plants: Tryptamine and b-carboline constituents of ayahuasca. Journal of Ethnopharmacology, 10(2), 195-223.

McKenna, T. (1989). Among ayahuasquera. In C. Ratsch (Ed.), The gateway to inner space:
A festschrift in honor ofAlbert Hofmann (J. Baker, Trans., pp. 179-211). Dorset: Prism.

McKenna, T. (1990). Time and mind-The tykes. Partial transcription ofa taped workshop, New Mexico, May 26-27. Retrieved December 23, 2005, from the Vaults of
Erowid Web site, http://www.erowid.org/chemicals/dmt/dmt-writings3.shtml.

McKenna, T. (1991). The archaic revival: Speculations on psychedelic mushrooms, the Amazon,
virtual reality, UFOs, evolution, shamanism, the rebirth ofthe goddess, and the end of history.
New York: Harper.

Medicos Indigenas Yageceros de la Amazonia Colombiana. (2000). El pensamiento de los
mayores: Codigo de etica de to medicina indigena del piedemonte Amazonico Colombiano [The
beliefs of the elders: A code of ethics for indigenous medicine in the Colombian
Amazonian plateau]. Bogota: Uni6n de Medicos Indigenas Yageceros de la Amazonia Colombiana.

Mejia, K., & Rengifo, E. (2000). Plantas medicinales de use popular en to Amazonia Peruana
[Medicinal plants in common use in the Peruvian Amazon] (2nd ed.). Iquitos:
Agencia Espanola de Cooperaci6n Internacional y el Instituto de Investigaci6nes de
la Amazonia Peruana.

Mentore, G. (2004). The glorious tyranny of silence and the resonance of shamanic
breath. In N. L. Whitehead & R. Wright (Eds.), in darkness and secrecy: The anthropology of assault sorcery and witchcraft in Amazonia (pp. 132-156). Durham: Duke University
Press.

Mercier, J. M. H. (1979). Nosotros los Napu-Runas, Napu runa rimay: Mitos y historia [We
the Napu-Runas, Napu runa rimay: Myths and history]. Iquitos: Centro de Estudios
Teol6gicos de la Amazonia.

Merwin, W. S. (1994). The real world of Manuel C6rdova. In Travels (pp. 96-114). New
York: Knopf.

Metraux, A. (1944). Le shamanisme chez les Indiens de I'Amerique du Sud tropicales
[Shamanism among the tropical South American Indians]. Acta Americana (Mexico),
2(3-4), 197-219, 320-341.

Metraux, A. (1949). Religion and shamanism. In Handbook of South American Indians,
Vol. 5 (PP. 559-599). Washington, DC: Smithsonian Institution.

Metraux, A. (1967). Religions et magies indiennes d'Amerique du Sud [Indian religions and
magic in South America]. Paris: Editions Gallimard.

Metzner, R. (1971). Mushrooms and the mind. In B. Aaronson & H. Osmond (Eds.),
Psychedelics: The uses and implications of hallucinogenic drugs (pp. 90-107). London:
Hogarth.

Metzner, R. (Ed.). (1999). Ayahuasca: Hallucinogens, consciousness, and the spirits of nature.
New York: Thunder's Mouth Press.

Meyer, P. (1994). Apparent communication with discarnate entities induced by dimethyltrypta mine (DMT). In T. Lyttle (Ed.), Psychedelics (pp. 161-204). New York:
Barricade.

Mikewhy. (2000, December 29). Q Magazine (U.K.), February 2001. Retrieved November
23, 2007, from the Dent Web site, http://thedent.com/gmag02ol.html.

Mikics, D. (1995). Derek Walcott and Alejo Carpintier: Nature, history, and the Caribbean writer. In L. P. Zamora & W. B. Faris (Eds.), Magical realism: Theory, history, community (pp. 371-404). Durham: Duke University Press.

Miles, B. (2000). Ginsberg: A biography (Rev. ed.). London: Virgin.

Miles, B. (2002). William Burroughs: El hombre invisible. London: Virgin.

Miller, R. B. (1999). Characteristics and availability of commercially important woods.
In Forest Products Laboratory, Wood handbook-Wood as an engineering material (pp.
1-34). (Gen. Tech. Rep. FPL-GTR-113). Madison, WI: U.S. Department of Agriculture, Forest Service, Forest Products Laboratory. Retrieved December 6, 2006, from
http://www.fpl.fs.fed.us/documnts/fplgtr/fplgtr113/chol.pdf.

Minaya, L. (1995)• Is Peru turning Protestant? In O. Starn, C. I. Degregori, & R. Kirk
(Eds.), The Peru reader: History, culture, politics (pp. 471-476). Durham: Duke University Press.

Ministere des solidarites, de la sante et de la famille. (2005, May 3). Arrete du 20 avril 2005 modifiant l'arrete du 22 fevrier 199o fixant la liste des substances classes
comme stupefiants [Order of April 20, 2005, amending the Order of February 22,
1990, establishing the list of substances classified as narcotic drugs]. Journal Offrciel de to Republique Francaise, 102, 7636, text no. 18. Retrieved July 28, 2008, from
the Legifrance Web site, http://www.legifrance.gouv.fr/jopdf//jopdf/2005/0503/
joe_20050503_0102_00l8.pdf.

Ministerio de Salud del Peru. (2002). Andlisis de to situacion de salud del pueblo Shipibo Conivo [Analysis of the health situation of the Shipibo-Conibo people]. Lima: Officina General de Epidemiologia.

Minton, S. A., & Norris, R. L. (1995). Non-North American venomous reptile bites. In
P. S. Auerbach (Ed.), Wilderness medicine: Management of wilderness and environmental
emergencies (3rd ed., pp. 710-730). St. Louis, MO: Mosby.

Other books

Daughters of the Nile by Stephanie Dray
Jenna Petersen - [Lady Spies] by From London, Love
Son Of a Wanted Man (1984) by L'amour, Louis
Virgin by Cheryl Brooks
Graham Ran Over A Reindeer by Sterling Rivers
Lifesaver by Louise Voss
Not Quite Dating by Catherine Bybee