Spurgeon: Sermons on Proverbs (54 page)

Yes, I know, that is what your relative said many years ago, and as long as there is any of your family left there always will be lions about: and you, being a true descendant of the slothful one--to speak honestly to you--can hear the lion roar under your window just as your great grandfather's grandfather did in Solomon's time. I am persuaded that your sons and daughters, if they have the same mind as you have--that is, a mind unwilling to come to Christ--will hear the voice of the lions too; wonderful difficulties will be in their way as they are in yours. The ancient order of the Donomores and the fruitful family of the Easys will keep their beds and their posts till the last trump shall sound. Though the promise is, "Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet," they have no heart for the conflict and therefore never win a victory.

Yes, but in this sluggard's case it was a very fierce lion. The Hebrew of the second text implies that it was a mighty lion that was in the street. His imagination pictured a very extraordinary monster, much larger than usual. And so, my dear friends, you have some difficulty much greater than anybody else ever had; at least you talk as if this were the case. True, the martyrs swam through seas of blood to win the crown, and thousands were burnt to ashes at the stake that they might be found faithful to Christ: but it would seem from your talk that those lions were nothing compared with your lion, which is of huge dimensions and extraordinary ferocity. What can this lion be? Perhaps if I were to examine a little closely it might come out that you are a great coward, and the lion a wretched cur not worth noticing. Your lion is a mere mouse: where is your manliness to tremble at so insignificant a trial? Perhaps you have an acquaintance who would be parted from you if you became a Christian. Is this your lion? It is a very young one. Or else you are following a bad trade and a bad business, and you know that you would have to give them up. Is this all? Your shop would have to be shut on Sunday--is this the secret of the matter? You know that the tricks that you now practice and that you find so profitable, you cannot practice if you become a Christian. Perhaps that is your lion. I should not wonder, though you try to make others believe that it is so terrible, that you really cannot tell what it is; and yet you fondly dream that it quite excuses you for being what you are--an idle lie--abed, sleeping when the light of the gospel is shining full in your face, and declining to decide for God and for Christ though you know what the Lord requires of you. I wish that Elijah were here tonight that he might cry as he did on Carmel, "If God be God, serve him. If Baal be God, serve him. How long halt ye between two opinions?"

Still you halt, because this lion is such a terrible lion that there never was the like of it. In all the woods, in all the forests, never was such a roaring beast as this. So you say, if you are wide awake enough to say as much as that. I tell you that you are trying to make yourself believe a lie, for your difficulties are no greater than many of us have surmounted by God's grace. Your difficulties are not half as great as were those of Paul, and of those who lived in his day who had to carry their lives in their hands, and seemed every day given over to death for Jesus Christ's sake, and yet bravely followed their Lord's will notwithstanding all.

Observe, again, that this sluggard said that there was a lion without, and he should be slain in the streets. It is rather a novel thing for people to be killed by lions in the streets. It has not occurred within my recollection, and I do not think that it is ever likely to occur; but still this man professed that he expected to be slain in the streets. In an age of liberty like this he is afraid to be a Christian because of persecution, for persecution would be the death of him, Oh, dear! In a time like this, when to be honest, to be upright, is, for certain, the best thing for this world as well as for the world to come, yet men still tell us that they would lose by being Christians; it would ruin their business, they could never make a living; they would be slain in the streets. If you had lived in Madagascar years ago, when to be a Christian involved your being hurled down a precipice or being speared, I could see something in the excuse; but in a land like this the persecutions which are endured may be bitter, and the losses which are incurred may be heavy, but they are hardly worth mentioning as compared with the sufferings of the first ages. I reckon that the sufferings of this present time are not worthy to be compared with the sufferings of the past times, and much less with the glory that shall be revealed in us. It will not do for you to talk so. It is idle talk; you do not believe it yourself though you whine like a coward, "I shall be slain in the streets." If you were half a man you would never fear the streets or think it at all probable that a wild beast would pounce upon you there.

And then look at the base conclusion,--"There is a lion without, I shall be slain in the streets," as if the lion would be sure to look for him if it did not meddle with anybody else, as if he was the only man in the street, and not one among hundreds equally in danger, if such danger there really were. The lion for certain would kill him, he was quite sure of it; "I shall be slain in the streets." This is how sluggards talk, as if all the troubles and trials that ever fell upon men that are decided for Christ would fall upon them; and whereas many of God's Daniels have lived in dens of lions and have been none the worse for it, they cannot look to Daniel's God, and they do not expect Daniel's rescue. They are sure that they shall be torn in pieces, though there be but one lion and that lion in the streets, where there would be protection near and shelter at hand. If I did meet a lion at all I should best like to meet his roaring majesty in the streets, because there would probably be plenty of people at hand to help me. This consideration puts the case in a most ridiculous light. "Slain in the streets," when there will be others there more courageous than himself who will rush to the rescue. Now, look ye, you that talk about the difficulties of being Christians. Are there no other Christians besides you? Will you be the only believer? When you are converted to God will you be all alone? Will there be none to help you? Is there no Christian brotherhood left among us? Are there no advanced saints who will help you as a young man to struggle against your doubts, and against the temptations that are in the way? Why, you know that you will not be alone in the streets of the Jerusalem of God. Once get into the city of God, which is his church, and you will be safe, for "no lion shall be there, nor any ravenous beast shall go up thereon, but the redeemed of the Lord shall walk there"; and thus you shall be in the blessed company. You shall be in the place of safety when once you get into the streets of the city of our God. Still, it is after such manner that idle people talk. They imagine perils. Then are they in fear where no fear is, frightened at their own shadows, troubled with imaginary ills.

The real lion after all is sluggishness itself, aversion to the things of God. Oh, how many we have in the Tabernacle whom I have looked to see coming forward to profess their faith in Christ, but they have not come, and for all that I can see they are just where they were ten, twelve, twenty years ago. The real difficulty lies in this-- that their heart is not right towards God. They have not yet humbly acknowledged their need of Jesus: it is too much trouble to confess their sins. They have not yet accepted the Lord Jesus as God presents him, as the propitiation for sin. Oh, if they were in earnest about these things, if their hearts were really anxious to find Christ, they would not see this lion in the way. I am quite sure that the monster would soon disappear.

Dear friends, one very common species of lion is the plea of many that they cannot understand the way of salvation. Is that true? Then remember the text of last Sunday morning--"If our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded their minds." It is an awful thing then, to say, "I cannot understand it," for it proves that you are under the power of the devil. Another man says, "I cannot believe it." That is an equally dreadful thing to say. What is it, no, who is it that you cannot believe? Can you not believe God? Is he a liar? Remember how John puts it, and he is the most loving of all spirits,--"He that believeth not hath made God a liar, because he hath not believed on his Son." It is a dreadful thing to say--"I cannot believe," when God who cannot lie is the object of the remark. If you make such an observation to your fellow man you disgrace him; but if you say it to God, oh, how you dishonor him! That excuse will not do. If Jesus speaks the truth, why do you not believe him? The gospel is plain to the understanding of those who wish to know the truth, and it carries such evidence with it that it ought to be at once received without a cavil. Can you deny this? Then where is your lion? But, says one, "If I did come to Christ, I am persuaded that after a little while I should fall back." Be not so sure of that. If you give your heart to Christ has he not promised to keep you? Is it not written, "I give unto my sheep eternal life, and they shall never perish; neither shall any pluck them out of my hand"? Do you think that you are to keep yourself from falling? If so, read this doxology, and try to sing it --"Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,--unto him be glory both now and ever."

"Oh," says another, "but I know that a great many Christians are hypocrites." This is your lion, is it? Well, if there are so many hypocrites it is time that there should be one honest man; and why should not you be that one? Besides, what have you to do to call God's people hypocrites? You know that they are not. "Oh, but," you say, "they are full of faults: all of them are false." You do not dare say that, do you? If they all were false, nobody would want to be thought a Christian. How is it that a bad sovereign will pass? Why, because there are so many good ones, and because good sovereigns are worth having; and the reason why a hypocrite passes through society is because there are so many genuine Christians to make him go down, and it is so good a thing to be a Christian. Instead of judging others, it is time that you sat and judged yourself, and that lion would soon be dead.

"Yes, but I have tried," says one. Oh that is your lion is it? But how did you try? You tried in your own strength; and we do not invite you to do that any more for your strength is perfect weakness. Had you committed yourself to the keeping of Christ you would have another tale to tell and another song to sing, for he is faithful and he keeps those that are in his hand. If that is your lion, God grant that you may never hear it roar again. You are not asked to save yourself, or keep yourself, but to submit yourself to the grace of God, and surely that is able to keep you unto the end.

I have this to say to you before I pass to my second head. If there is a lion without, is there no lion within? That is to say, if you come to Christ and perish, you will most surely perish if you do not come to him. If you live as you are what must become of you? If you die as you are, what must be your lot? Without a Savior to wash you from sin, and a Mediator to plead for you before God, what must be your eternal portion? Why, it would be better to go out among a thousand lions than to stay within and to perish in your sins. The lion within doors in your case will certainly destroy you; therefore up and away. Escape as a bird out of the snare of the fowler: that fowler is Satan and his nets are the deceitfulness of sin. And what if there be a lion without? Can you not fight it? If you ask the Lord to go with you, can you not contend with the lion and destroy him, even as David did? Saints of old have overcome through the blood of the Lamb. None of those who are in heaven came there riding upon beds of ease, but-

Do you expect to be carried into heaven on a golden palanquin? You will be mightily mistaken. Did Jesus die on a cross, and are you to be crowned with roses?

No, my friend, there is no dainty road to glory. If you are afraid of difficulty and self-denial you judge yourself unworthy of the kingdom. Remember, among the condemned the fearful and unbelieving lead the van! Up, and slay the lion if lion there be, and it shall be your joy to find honey in his carcase before long.

If you do not feel that you can contend with the enemy--and certainly you cannot without divine help--can you not cry for help? Our God hears and answers prayer; why not cry to the strong One for deliverance? Your lion is in the way. Shout then for a friend to come and help you; and within call there stands One who is a wonderful lion-killer. There is the Son of David. Did he not destroy the works of the devil when he was here? Still he shows himself strong for the defense of all them that put their trust in him. Call to him, "My Jesus, deliver me from the lion," and he will be with you and take the lion by the beard and slay him. Therefore sluggard, your excuses will not do. They are broken vessels that hold no water. God help you to be weary of them.

II. We leave our friend the sluggard for a little while in the twenty-second chapter of Proverbs, and we turn on three or four pages till we come to the twenty-sixth chapter at the thirteenth verse, and there we find the gentleman again. The slothful man is still talking, and he says, "There is a lion in the way; a lion is in the streets." Is there any difference between this verse and the first one that I took for my text? Yes, I think there is this difference--that there are two lions here instead of one.

He has waited because of that one lion, and now he fancies that there are two lions. He has made a bad bargain of his delay. He said that he would have a more convenient season, but where is it? It was inconvenient then because there was a lion. Is it more convenient now? Not at all, for now there are two lions. "There is a lion in the way; a lion is in the street." That is always the result of waiting:
procrastination never profits; difficulties are doubled, dangers thicken. The countryman who had to cross the river foolishly determined to wait until the water had all gone past, for at the rate it was going he was quite sure that it must run dry; but when he had waited long, to his surprise he found that a flood had come down from the upland country, and the river was much deeper than it had been before: the river was not dried, but swollen. Those who think when they are young that it will be so much more easy to seek and to find the Savior when they reach manhood are greatly deceived. Those who think that they will wait till their family has grown up, or till they retire from business, for then they will be able to attend to it so much more easily, may live to discover that hardness of heart has come upon them as the result of delay. Life is like an evening; the longer you wait the darker it becomes. Delay bristles with danger, and the best fruit it can possibly bear is regret. When those who lingered are at length brought to Jesus, how much they wish that the precious years that have been wasted could come back to them. How heartily do they love that promise, "I will restore unto you the years which the locust hath eaten"! I said last Sunday evening what I am sure is true-- that our dear Savior knew the best time for the soul to come to him. And what does the Spirit say is the best time? He says, "To-day if ye will hear his voice, harden not your hearts." "Come now, and let us reason together, saith the Lord." It is now that he gives the invitation, because now is the best time that is likely to come to us. You see in the second text there were two lions, and, according to the Hebrew, they were quite as bad as the other lion, for one of them was a young lion. "There is a young lion in the way." And the second Hebrew word implies a great lion. "A strong lion is in the streets." So now there were two active enemies--two unconquerable difficulties-- instead of one; and as an old Puritan observes, the first time when the sluggard looked down the street and saw a lion lurking on the left, he could have gone the other way; but now when he looked out there was a lion to the right as well as to the left, and he could not go either way without facing a foe. With a lion at the front door and a lion at the back, there seemed to be no way of escape for him, and this was the wretched result of waiting. And do not some of you who years ago hesitated over the difficulties of being a Christian, find more
difficulties now instead of less? When you were one-and-twenty you were deeply impressed, and conscience was aroused; only you said, "No, not just now. It will be easier soon." Certain cords of sin held you. But now you are forty. Well, what about it? Are those cords weaker? I believe that now they are like cart-ropes to bind you, and whereas sin once chastised you with whips, it is now chastising you with scorpions. You are getting farther away from the melting power of the gospel, hardening to your own destruction. You can hear a sermon now, and hear it without prickings of conscience. The tears used to flow in years gone by, and you have gone out of this place feeling as if you never dared come into it again, for the preacher had cut and torn you to pieces. He tries to preach just the same, and he hopes that he does, but his words have not the same effect upon you now as in other days. You are gospel-hardened, and that is the worst kind of hardening. You have heard the gospel so long that there is no novelty in it; and you know the excuses so well that you have got to be one of the devil's old soldiers, a veteran inured to war. You know how to get over the gospel somehow; like an old fox, you know all the traps and cannot be caught in them. You are sticking to the old trick about the lions; but now there are two lions, so you say. Thus you have a double-barrelled excuse. How can I be so unreasonable as to expect you to come out often to a weeknight service? You have three or four shops. How can you come out on a Sunday evening, some of you? You have half-a-dozen children. How is it possible that you should give much time to prayer? You are here, and there, and everywhere in your worldly calling! "Oh!" say you, "do not talk to us. Years ago it might have been possible for us to be Christians, but now how can it be?" Therefore I say to you young people, hasten to be blest. I beseech you do not delay. An old man took a little child up into his arms and put his fingers into the abundant curls of his sunny hair, and he said, "Oh! dear child, while your mother sings to you and tells you about Jesus, think of him, and trust him." "Grandpa," said the little boy, "don't you trust him?" "No, dear," he said, "I might have done so years ago, but my old heart has got so hard now, nothing ever touches me now." And the old man dropped a tear as he said it. "I wish," said he, "that I had a curly head like yours and was beginning life like you." Oh! old man, are you here tonight? Let me tell you a secret. You may become a boy again. I am sure you may, for you may be born again; and he that is born again is but an infant and starts on a new life with freshly given strength. He shall have softer feelings than nature lends to manhood. He shall have the feelings which grace alone can produce. In a spiritual sense his flesh shall come again unto him like that of a little child, though he cannot grow young again as to his bodily frame. The Holy Spirit can make him a new creature in Christ Jesus. But do not delay! Do not delay, you that are yet young. I am sure that Watts is right when he says-