Read Spurgeon: Sermons on Proverbs Online
Authors: Charles Spurgeon
And this too is good news--that thou mayest come to Christ at once. If at this moment thou art enabled to trust the Lord Jesus, he is thine. The way home looks very far, but the good news I have to bring you is that you can be there in a moment. That is to say, far off as thou art from God, if thou believest in Jesus, thou art brought to God that very instant. As soon as the Holy Spirit enables thee to trust in Jesus, thou art brought near to God at once. What said our Savior to the dying thief? "This day shalt thou be with me in paradise." You perhaps will not have an immediate entrance into the paradise above but may live a little longer here; but as soon as thou dost believe in Jesus, thou shalt be reconciled to God by the death of his Son; thou shalt have instantaneous forgiveness, and at the same time it shall be as permanent as it is instantaneous, and as complete as it is immediate. This is the good news which comes to you by the gospel.
And what thou hast to do with it is this, believe the Father's word, and trust thyself wholly to what Christ has done for sinners. May the Divine Spirit take thee off from all other ways of salvation, and bring thee to trust to this alone, and make thee abhor and loathe, even to detestation, anything like confidence in thy prayers, or thy tears, thy doings, thy sufferings, thy preparings, thy repentings, or anything else; for it is none but Jesus who can bring a sinner near to God. All that you spin you will have to unravel; all that you build will have to come down; all that you can bring to God, you will have to take back again. You must come to him empty-handed, with nothing of your own, and simply rest where God himself doth rest --in the blessed person and the finished work of the Lord Jesus who is all in all.
Now if thou art spiritually thirsty, this good news will be to thee as a draught of cold water; but if thou art not thirsty thou wilt not partake of it. It is little use to praise cold water to a man who is already drunk with the world's intoxicating draughts, or to those who have no thirst and who will despise it. If there is anyone here who does not feel that he is a sinner, or who thinks that he has no great guilt, and who has no true sorrow of heart on account of his sin --I might as well walk into St. Paul's Cathedral and talk to the statues there, or into Westminster Abbey and preach to the dust beneath my feet as preach to you. Cold waters are for the thirsty, and the good news of mercy and salvation is for the guilty. Oh that the Holy Spirit would make you feel your deep need, and give you intense spiritual thirst; for then Jesus Christ and the good news from the far country would be precious to you!
Does someone ask, "Is there any news from heaven?" Yes there is; and that shall be my first remark in this part of my theme --that news does still come from heaven. There is an invisible telegraph between us and the glory-land; we are not cut off from communication with those who are there. Jacob dreamed of a ladder reaching to heaven, but it was not merely a dream. Never was there anything more real than that vision of the night, for there is a blessed means of communication between this far-off land and the goodly land beyond the river. Our prayers and sighs and tears, our praises and thanksgivings, get there all right; they are not lost en route. They reach the great heart of God, and messages come down to us from him in response to them. How do they come? Well, they come by the Holy Spirit sealing home to the soul the promises of the Word. Do you know experimentally what I mean by that? "Ah!" says someone, "do I not!" Every now and then some blessed portion of Scripture seems as if it were set on fire, and as you read it it blazes out before your eyes just as sometimes we see the lamps that are being got ready for an illumination. There is some grand device, and before it is lit up it is little more than an array of pipes; but how different it looks after they have lit it all! So, there is many a text of Scripture which is like that design; you can see something of what it means, but you should see it when it is lit up. How very different it is then! You sometimes get a promise from the Word whispered into your ear, and it is just as new to you as if it had never been written down eighteen hundred or three or four thousand years ago. It is as fresh to you as if the eternal pen had written it to-day, and written it for you alone. Some of us, I hope many of us, know how the Spirit of God takes of the things of Christ and reveals them unto us-- leads us into the very heart and soul of the precious blessings of the covenant of grace. This is as good news from a far country, and is as cold waters to a thirsty soul.
And often too the Lord Jesus Christ sends us news concerning the fellowship which he intends us to enjoy with him. Still do godly men walk with God as Enoch did. Do not imagine that God has gone away, and that no longer may we speak to him as a man speaketh with his friend. No, for "truly our fellowship is with the Father, and with his Son Jesus Christ." Still does Jesus lay bare his heart to his beloved. Still may we say with the spouse, and have the prayer answered, "Let him kiss me with the kisses of his mouth: for thy love is better than wine." There are still sweet intercourses and blessed love passages between Christ and his chosen, of which the world knows not; but "the secret of the Lord is with them that fear him; and he will show them his covenant." Yes, there is good news from a far country for the saints of God.
And dear friends, it should be our earnest aim to keep unbroken our intercourse with heaven, for it is the most refreshing thing beneath the sun. This world is like an arid desert where there is no water except as we maintain our intercourse with Christ. So long as I can say that the Lord is mine, all things here below are of small account; but if I once get a doubt about that matter, and if I cease to walk with God, then what is there here below that can content my immortal spirit? Without Christ this world is to us as thorns without the roses, and as bitters without the sweets of life. But thou, O Lord, makest earth to be a heaven to thy saints even when they lie in dungeons when thy presence cheers them. But were they translated to the palaces of kings and thereby lost thy blessed company, those palaces would he worse than prison-houses to them. It is most important that you who are obliged to mingle with the world should maintain your intercourse with Christ, for that is the only way to keep yourself clear from its corruptions. And you who have much to do in the church must keep up your intercourse with Christ, for that is the only way of preserving your service from becoming mechanical, and of preventing you from doing good works as a mere matter of routine. You too, who have much to suffer, or even much to enjoy, must keep up this holy intercourse, or else your soul will soon be like a thirsty land where there is no water.
There God your Savior reigns;"-but you have had no news from there lately. If it is so with you, I hope you feel as some of us did a little while ago when we were in the South of France. "No letters?" we asked, as the time came for our usual post. When the next day came and there were still no letters, we enquired, "What is the matter?" and they said, "There is deep snow on the railway, the trains cannot travel, so the mails cannot be brought on." Another day passed, and as the snow was not gone we had no letters. When the letters did come they were very sweet, and all the sweeter because we had had to wait for them. And there were more of them than usual, for those that had been delayed came tumbling in two or three at a time. I hope it may be so with you and your good news from heaven. If there have been any snow-drifts between your soul and Christ--and that does happen sometimes in this cold world--if there is between you and the Savior a chilly air, and a frozen mass of unbelief so that the trains cannot travel to and fro;--oh, cry mightily to the Lord to melt these snows and clear them away; and I warrant you, if you do so, when you get communication restored and fellowship renewed, it will be exceedingly sweet. I hope you will often feel that you cannot have too much of it, and seek to have more and more. Say as the spouse did in the Song, "It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go." Let this dark season of interrupted fellowship into which you have passed only make you the more desperately in earnest to get out of it, so that when that fellowship is restored you may be able to say, "I held him, and would not let him go." Get such a firm grip of him again, such a grip as you had when first you knew him --when the love of your espousals was upon you--when you were newly married to the blessed Bridegroom, and say again, "I held him, and would not let him go." God grant to you that there may be no more lukewarmness, no more of being neither cold nor hot; and may the cold atmosphere through which you have passed in his absence make your heart grow all the warmer towards him now that you have him again. May you cling to him now with an intensity of affection that you have never reached before!
What is this good news of which I have been speaking? Well, dear friends, I think that this good news may be summed up thus. God is working in providence and making all things work together for your good if you belong to him. Your heart is heavy just now, and your harp is hanging on the willows. Yet God is permitting that to happen for your good. The bitter drugs you have to take are nauseous to you, but they are to work together with other things for your good; wherefore, be of good cheer.
The next piece of good news is that Jesus is pleading for you. Remember how he said to Peter, "Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not." Jesus has thy name upon his breastplate-- yea, "graven on the palms of his hands." You are not forgotten of him; is not that good news? When somebody comes to you in a foreign land, you like to hear him say, "When I was at your home they were all talking about you, and they all sent loving messages to you. I saw your portrait in a locket, and I could tell that you were not forgotten." You are glad to hear that; and Jesus has your names graven on the palms of his hands, and he is pleading for you before the mercy-seat, you are not forgotten up there.
Another piece of good news is that he is coming here again-- coming here for you--coming to be admired by you and the rest of his redeemed family when he comes to take his people up to their eternal home. The message which he has sent is, "Behold, I come quickly." What is your answer to that? I think I hear you say, "Even so, come, Lord Jesus." It will not be very long before you will be with him, or else he will be with you. In a short time you will have ended your pilgrimage here; the days of your banishment from home will be over. Wait a little longer; only a few more tears, and then-
There is another piece of news which you have often heard before, that is, that a great many of the saints have got home already. There is good news from the Fair Havens. Many have entered there-- thousands, millions--who have had as stormy a sea to traverse as you yourself have had; but their Pilot has brought them to their desired haven. Many whom we loved on earth have gone home to be "for ever with the Lord." They are all right; all is well with them. The sheep are getting home to the fold; the children are going home to their Father's house above.
I have another piece of good news, and that is, beloved brother or sister, that there is a house there for you. Our Lord Jesus Christ has made it ready for you. There is a crown there which nobody's head but yours can ever wear. There is a seat in which none but yourself can sit. There is a harp that will be silent till your fingers strike its strings. There is a robe made for you which no one else can wear. And let me also tell you that they are wanting you up there. "Oh!" say you, "they are so happy, and so perfect that they surely do not want me." But they do. What does Paul say in the Epistle to the Hebrews? "They without us should not be made perfect." Nor can they; there cannot be a perfect body till all the members are there. It cannot be a perfect heaven till all the saints are there. Jesus Christ has not all the jewels of his crown yet, and he will have a perfect crown. So they are looking for you, and waiting and watching for you, and all is ready for your reception. You shall go home soon; therefore, live in hope; and having this hope within you, purify yourselves, come out from the world more and more. "Our conversation is in heaven, from whence also we look for the Savior, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself." There is good news for you; is it not like cold waters to a thirsty soul?
Our text may be applied to the angels and to the spirits of just men made perfect: "As cold waters to a thirsty soul, so is good news from a far country." We do not know how they receive news about us; and it is no use speculating concerning the matter; but there is one thing that we are sure of, that is, in heaven they know when a sinner repents, for our Lord Jesus Christ has told us that "there is joy in the presence of the angels of God over one sinner that repenteth." That is, to them, good news from a far country. The angels all know about Jesus having died, and every time they see a repenting sinner washed in the blood of the atonement they must rejoice for Jesus' sake, because he sees of the travail of his soul, and is satisfied.
I believe too brethren, that they get good news from a far country when you who are running the Christian race run well; for how does Paul put it in the 12th of Hebrews? Does he not tell us that we are compassed about with so great a cloud of witnesses? And who are these witnesses? Why, those he had been speaking of--those brave men and women who had performed such valorous deeds by the power of faith, whose names he had inscribed on the triumphal arch of the 11th chapter of his Epistle. These are they who gaze upon us from their lofty seats, and they see us as we run the race, and note how we do it; and they clap their hands as the spectators were wont to do in the old Roman foot races, and rejoice over the grace that is manifested in us, and it is as cold water to their souls when they see what God does for his struggling, suffering people.