The Beauty of Humanity Movement (15 page)

BOOK: The Beauty of Humanity Movement
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Mr. and Mrs. Henri Lévesque have just entered the lobby, putting an end to this introspection. “You’ve slept well?” T
asks. “Had a satisfactory breakfast? You have enjoyed some of the amenities of the hotel such as the free Wi-Fi? You have your camera in your bag there? This is our driver, Ph
ng, and he will be taking us to the ethnic minority craft villages this morning. First in our journey, we will be crossing the Red River via one of the city’s three bridges. The Red River comes to us from China through the Honghe Autonomous Prefecture in
Yunnan Province and runs in a southeasterly direction for a total of 1,175 kilometres before emptying itself in the Gulf of Tonkin.”


Really
,” mumbles Ph
ng, as he leads the couple down the steps toward the van.

H
ng pats his shirt pocket. The young woman’s business card is nestled there alongside T
s, which the boy insists H
ng keep on his person at all times. He indulges T
with the solemn promise to do so, even if he does find the implication somewhat patronizing.

H
ng uses all his strength to push his cart through the streets toward the Hàng Da Market, where he will visit Bình’s wife, Anh, at her butcher stall. She is very good company, always up for a bit of conversation over a calming cup of jasmine tea, but there is a particular urgency to his pace this morning: he hopes the business card might reveal a clue. His desire to remember something, anything about this girl’s father feels so acute it could lead a man to fanciful thoughts, if not outright fabrication. He needs to work with the few pieces of information he’s been given.

When H
ng tires of pushing his wooden cart, he turns it around and pulls it, his arms stretched out behind him like the yoke that harnesses an ox. He can feel the road rough against the sole of his left foot; time once again to replace a slipper. Fortunately, being far from fashionable, these black vinyl slippers are cheap. He remembers a time in the not-too-distant past when everyone wore them and had no choice. For a few years they were the only shoes you could buy in the government shops. One was rarely lucky enough to find the right size or a matching pair, but since everyone faced the same predicament, people were always prepared to engage in a frantic yet good-natured exchange in the street.

Such communality is rare these days. Now H
ng passes a new shoe shop every day, where shoes with prices marked in both đ
ng and U.S. dollars hang like ripe fruit. The streets of the Old Quarter shine with imported merchandise, where not long ago they only gave off the fumes of disintegration, the smell of rot. At times the glare seems far too bright.

H
ng grinds to a halt in front of the market. He has overexerted himself and needs a moment of rest. He lifts the biggest of his pots from his cart and inverts it, plunking it down with a hollow boom on the sidewalk. He plants his bottom firmly upon it, his legs spread wide apart, and waves to the sugar-cane seller, gesturing for a cup of juice. He rests his knees on his elbows and rubs his eyes with the heels of his hands. What a dramatic and emotional morning it has been.

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