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Authors: Aleksandar Hemon

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BOOK: The Book of My Lives
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Lido had come to Chicago in the fifties. In Florence, he and his brother had a business restoring Renaissance frescoes and old paintings, apparently a dime a dozen over there. After they’d arrived in America, they figured there were a lot of paintings in need of restoration over here and they started a business. He’d been doing pretty well since, which allowed him to enjoy life to its full extent. He’d been spotted with a young, endowed beauty or two clinging to his forearms or enjoying a ride in his American Ferrari. Besides the beauties, he seemed to have had several wives. The most recent wife was eighteen or so and was, rumor had it, a mail-order bride who came from a small town in Mexico.

Once, while waiting for the Americans to overcome their shyness, Lido explained to me how dilettantes and buffoons had ruined, under the pretense of restoring it, the ceiling of the Sistine Chapel, Michelangelo’s masterpiece. Despite my rich ignorance on the matter, he outlined for me all the errors they had committed—they had, for example, used solvent and sponges to take the patina off the frescoes. Lido insisted that I imagine
that
, and I did: I obediently imagined sponging the helpless Michelangelo. Lido got all worked up and, at that moment, cleaning up the Michelangelo with sponges and solvent verily appeared to me as a grievous act—I pictured a God far too pale to be omnipotent, or even moderately powerful.

But the idiots in charge of the restoration, Lido went on, did eventually realize they had screwed up the creation of the Universe according to Michelangelo and they begged Lido to come over to fix it. Instead of coming to their aid, Lido sent them a five-page invective, in essence suggesting that they shove the sponges and solvent up their asses. What they didn’t understand, Lido said, was that the patina is the essential part of the fresco, that the world the Almighty created on the ceiling of the Sistine Chapel was
incomplete
until the mortar fully absorbed the paint, until the inchoate universe turned a little darker. It wasn’t a sunny day when God created the world, Lido thundered; devoid of the patina it was all worth shit.

As he told me this, Lido was sitting on his ball (size 4, overinflated) and, in his righteous ire, he made the wrong move and slid off it, tumbling onto the ground. I helped him get up, feeling the wrinkled, worn-out skin on his elbow, touching his human patina.

Then the sheepish Americans finally emerged out of the bushes and trees, the rest of the soccer players arrived, and Lido—the man who took any disrespect toward Michelangelo and the Creation as a personal insult—installed himself in the attack, ready as ever to score a spectacular goal.

Whoever created Lido ought to be satisfied: Lido was one of those rare humans who achieved completion. The rest of us had no choice but to roll in the dirt, get weather-beaten, and accumulate a patina, hoping to earn our right to simply, unconditionally
be
. And when I passed the ball to Lido that day—fully aware that it was going to be miskicked and wasted—I had the pleasant, tingling sensation of being connected with something bigger and better than me, a sensation wholly inaccessible to those who think soccer is about exercise and relaxation.

 

THE LIVES OF GRANDMASTERS

1

I do not know how old I was when I learned to play chess. I could not have been older than eight, because I still have a chessboard on whose side my father inscribed, with a soldering iron, “Sa
š
a Hemon 1972.” I loved the board more than chess—it was one of the first things I owned. Its materiality was enchanting to me: the smell of burnt wood that lingered long after my father had branded it; the rattle of the thickly varnished pieces inside, the smacking sound they made when I put them down, the board’s hollow wooden echo. I can even recall the taste—the queen’s tip was pleasantly suckable; the pawns’ round heads, not unlike nipples, were sweet. The board is still at our place in Sarajevo, and, even if I haven’t played a game on it in decades, it is still my most cherished possession, providing incontrovertible evidence that there once lived a boy who used to be me.

The branded board was the one Father and I always played on. It would be my job to set up the pieces, after he offered me the choice of one of his fists, enclosing a black or a white pawn. More often than not, I’d choose the hand with the black piece, whereupon Father would dismiss my attempt to negotiate. We’d play and I’d lose, each and every time. My mother objected to his never letting me win, as she believed that children needed to experience the joy of victory to succeed. Father, on the other hand, was ruthlessly firm in his conviction that everything in life had to be earned and that wanting victory always helped achieve it. As an engineer who had faith in unsentimental reasoning, he believed in the hard benefits of knowledge acquired by trying and failing—even if, as in my case, it was exclusively failing.

I would not have admitted it then, but I did crave his furtive encouragement; that is, I wanted Father to let me win, but I didn’t want to know that. I was not capable of thinking more than one or two moves in advance (my preferred activities were always soccer and skiing, where you make decisions by improvising inside a vanishing moment). I regularly blundered, leaving my king hopelessly isolated or not spotting the imminent execution of the queen. I reliably fell into all of my father’s traps and was much too quick to resign so as to spare myself further humiliation. But more of it was inevitable, as Father would force me to retrace all of the missteps leading to my demise. He prodded me to think about chess in a focused manner—and, by extension, to think thoroughly about everything else: life, physics, family, homework. He gave me a chess textbook (by, of all people, Isidora’s father) and, move by move, we analyzed the games played by the great grandmasters such as Lasker, Capablanca, Alekhine, Tal, Spassky, Fischer, et cetera. Patient though Father was with me, I could seldom see all the glorious possibilities of a wise opening or a clever sacrifice. He was trying to take me to a far-too-distant horizon, with all the mysterious comforts of chess architecture, as far as I was concerned, deferred into a dubious future. Going over the grandmasterly games felt too much like school—occasionally interesting, often straining my mind in unpleasant ways. Even so, when alone, I’d try to study chess, hoping that I could glean a simple trick or two before the next game and catch my father by surprise. Instead, I constantly and quickly hit the low ceiling of my abstract-thinking abilities. It didn’t help that grandmasters such as Capablanca, Alekhine, and Fischer appeared to be obsessive hermits; I was not a writer yet and could not appreciate the devout artist producing painfully inapplicable art. And the world around me was nothing if not an infinity of distractions: cute girls, novels and comic books, my budding record collection, neighborhood boys whistling from the playground under my window, beckoning me to a soccer game.

Compared with the other kids my age, however, I was not all that bad at chess. The games I played with my friends mainly consisted of blunders and oversights, but I often won them. We played chess the way we played all the other childhood games: heedlessly pursuing the rush of an arbitrary victory, already invested in the next thing to do. I much preferred winning to thinking and I didn’t like losing at all. I’d managed to acquire a repertoire of standard openings and attack strategies and was thus capable of committing fewer blunders and outlasting my opponents. I sought opponents who eagerly fell into my textbook traps and subsequently submitted themselves to wholesale destruction. Trash-talking had far more value to me than the highfalutin beauty of brilliant combinations.

When I was in fourth grade, a teacher was assigned to organize an in-school tournament in order to assemble a chess team for an intraschool competition. I signed up. I wanted to challenge myself and go it all alone, but I foolishly told my father about it, so that when I went to play, one Saturday morning, he insisted on accompanying me. He coerced the teacher, who really did not care that much about chess, into letting him rearrange the desks, set up the boards, and design the score chart. Not only was he much too involved, he was the
only
parent involved. In the fourth-grade classroom, furnished with the little desks and chairs, he stood out like a giant. Everyone knew whose father he was.

It is highly possible that I would’ve done better in that tournament had my father’s chess shadow not loomed over me as he watched at my shoulder. I kept staring at the board, envisioning all the errors and possibilities from his point of view, but I saw nothing. One’s good fortune is often in the failings of others, so I managed to win some games. It is likely that my father simply distracted the other kids more than me, intimidating them with his silent, coaching presence.

Whatever might have happened, I made it onto the chess team, and a couple of weeks later we took a bus to play against a blind children’s team at their school in Ned
ž
ari
ć
i—a neighborhood so far off for me at that time it was practically a different city. I went as the fifth of eight boards, but it turned out that only four boards were needed, so I spent the day loitering in the depressing hallways of the ramshackle school for the blind and occasionally witnessing the blind kids tearing my teammates to humbled shreds. I had passionately wanted to play, but, watching the slaughter, I was glad to be spared. The blind kids frowned and shook their heads over the boards, clutching pieces with spikes on the underside, then palpating the squares for the holes to fit them in.

I tried to picture a mental space within which the game existed for them, an interiority where all the combinations, all the lines of advance and defensive positions, were—evidently—sharply outlined. But what I saw instead—and what, I thought, they had no way of seeing—was the banal solidity of nonnegotiable physical reality, the ineluctable modality of the visible, past which I could see nothing. A ten-year-old boy, I happily operated in exteriority, retreating inside only when I was reading. The world in all its hackneyed, stubborn concreteness could never be fully suspended for me so that I could think inside the abstract space of the game. When I played with my father, for instance, his very corporeal presence was a terrible distraction. I could never separate the game from our relationship and everything surrounding it: his knee jumped at a rapid speed, jerked by his compulsive foot; his big hands with flat, wide thumbs moved the pieces with defeating confidence; he nodded as he discovered opportunities fully invisible to me; the smell of food floated from the kitchen; my mother lingered on the horizon, imploring my father, yet again, not to checkmate me. Whereupon he would checkmate me.

Naturally, I reached the point of always declining his invitation to play—I claimed I was still training, learning, getting ready. But when he played against
č
ika-
Ž
arko, his college friend, I’d kibitz and listen to their trash-talking. Somewhat guiltily, I’d root against my father. I wanted to witness his defeat, so that he could understand how I might have felt when we played. While he wanted to teach me what he knew, I wanted him to see what it all looked like for me—perhaps love is a process of finding a common vision of reality. I wanted us to share the sense that the number of wrong moves far exceeds the number of good moves, to share the frightening instability of the correct decision, to bond in being confounded. These days, of course, I remember neither his defeats nor his victories; nor do I remember enjoying his being humbled. On the screen of my memory, he is perpetually pouting over the pieces, jerking his foot at a speed commensurate with his difficult position on the board. He loves being inside himself, I imagine; he loves solving problems in the laboratory of his engineering mind; he loves the space in which reason and logic rule. He loves me.

2

In high school, I was in an advanced class. My classmates and I had about twelve hours a week of math and physics, all at the expense of the humanities and natural sciences. We pored over differential calculus and imaginary numbers, struggled with quantum physics and complex functions, while our equivalents in “normal” classes, who had a hard time grasping basic fractions, roamed the sunny, fertile fields of art, music, and biology, learning what all high school kids are good at learning—nothing in particular.

I’d decided to enroll in the math-major class because I’d developed a fascination with the theory of relativity. Having read a number of popular-science articles on Einstein’s theory and its flabbergasting implications (space-time! black holes! dark matter!), I’d concluded that the work of a theoretical physicist consisted of staring at the stars and imagining alternative universes, which seemed to me like something I could do for a living. But soon after I’d started high school I was forced to recognize that all I could hope for in the domain of mathematical thinking was to wing it, and from thereon in I was winging it.

My class was a geek-rich environment, with a tragically low number of young ladies interested in random snuggling. Other classes had a lot more women, all of whom were beyond our reach, permanently repelled by the dark matter of nerdiness we were emitting. Soon we were known in our high school by a derogatory name: the grocers, as calculating grocery expenses seemed to be the only application of math other high school kids could imagine.

There were quite a few considerably talented mathematicians in my class and at least one certifiable genius. His name was Mladen and he was decidedly uncool—he wore V-neck sweaters and pants with an ironed crease; his hair was blown and parted into a pompadour; he paid attention in class, did not curse or speak in slang, had no interest in rock ’n’ roll or soccer, and was an unabashedly nice guy, forgoing all the adolescent male posturing. The math problems we grappled with were baby food to him; he lived comfortably inside the bright and arid space of mathematics. Once, as we were jogging in circles next to each other in our PE class, he told me, out of the blue, “Your trajectory is longer than mine,” and I had no idea what he was talking about until he explained that, because he was on the inside, my circles were wider than his. Before the end of our freshman year, he won a gold medal at the International Mathematical Olympiad in Washington, D.C., while my accomplishments included reading
The Catcher in the Rye
, becoming a smoker, and transitioning from Led Zeppelin to XTC, as well as resigning myself to academic mediocrity.

BOOK: The Book of My Lives
11.57Mb size Format: txt, pdf, ePub
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