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Authors: John Cowper Powys

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BOOK: The Brazen Head
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“May I ask you something, Peleg, something that’s been on my mind, for a long time?”

“Of course, little lady, of course! I like to hear a child’s secrets; and when that child is the daughter of my master——Go on, my dear, go on for Heaven’s sake!”

And then Lil-Umbra did indeed go on. In fact she let
herself
go with a desperate rush of words. “Why does God allow such wicked people as that family in Lost Towers”—and she made a little gesture with her head and one of her shoulders towards the north—“to be blasphemous about such an
important
thing as the food we’re given to eat? Mother Guggery swore to me that Sir Maldung and Lady Lilt taught their daughter Lilith that all animals were holy angels, and that all fruits and nuts and raisins, and all plants and grasses, and every kind of grain, and all trees and shrubs and bushes and hedges, and all ferns and mosses and lichens and seaweeds, were devils incarnate. I begged Mother Guggery to tell me more: and do you know what she said! She said that Lady Lilt had a special reverence for animals’ mouths, and also for the two other holes that all animals, just like us human beings, have at the other end of them.

“Mother Guggery said that Lady Lilt would run screaming up and down all the stairs and through all the passages and anterooms and corridors of the entire Castle of Lost Towers whenever she saw one of Sir Maldung’s dogs with its tongue hanging out. ‘Someone has hurt that angel of a dog!’ she would cry. And Guggery says that whenever Sir Maldung feels bad from eating too much oatmeal or barley-meal or bread-pudding, and begs her to let him kill a rabbit for a change, she refuses to go to bed with him until he has walked to the furthest northern border of the forest, where there’s a marshy swamp with rushes growing so thick that they hide every sign of the water.

“When once he’s there, Mother Guggery says, he has to make a vow to animals and birds and fishes and reptiles and worms and insects that he will eat nothing but what’s made out of the bodies of these vegetation-demons; yes! nothing but what’s made of wheat, made of barley, made of oats; yes! made of every root that exists which isn’t poisonous! That’s what Mother Guggery told me.

“Lady Lilt swore, that she wouldn’t sleep with him till he’d uttered his vow at the forest’s end that he wouldn’t eat
anything
except this devilish vegetation.

“No! She wouldn’t let him touch her till he’d sworn his faithful oath to eat nothing but grain and fruit and seeds and leaves and buds and stalks and peelings and parings and roots and bulbs and everything of that kind in the world that isn’t poisonous, and that he’ll bite them up and crunch them up and munch them up, and roll them round in his mouth and chew, chew, chew them, and reduce them to messy mush, till he has
taught
them, yes! taught them utterly and thoroughly,
to be what they are
and what in their effrontery they think they are, and what in their devilish violence they actually suppose they were created to be, that is to say these shrinking, stinking, crawling, sprawling, climbing, binding, twining, sprouting and outing, knotting and rotting, sliding and hiding, shivering and quivering, tangling and strangling, burrowing and
billowing
, racing and facing, threading and spreading and doing all this in the pure unspoilt, original paradise of the blessed inanimates and the holy elements, where men and beasts and birds and fish and reptiles and worms and insects lived happily on the sacred flesh of one another between rocks and water, and between earth and sky before this loathsome multitude—such were the words Mother Guggery told me the Lady used—of vegetation-devils with their horrible juices
ensorcerized
saps, skins without flesh, pulps without bones, that originally came out of some infernal crack in the floor of the ocean!

“Lady Lilt said she wouldn’t sleep with him again till he’d sworn his oath by the edge of that marsh at the forest’s end that he would teach these vegetable monstrosities to be what they were by grinding them between his teeth, squeezing them between his tongue and his palate, sucking and squashing them between his healthy natural animal jaws, wringing their insides out, draining their inmost juices to the last distillation—so Mother Guggery told me the Lady said—till all their demonic greenery-sap and all the devilish sappy greenery of their entire selves had been completely dissolved and disposed of in the good sound moving bodies of creatures with hungry bellies and with legs and arms and scales and fur and feathers and
with the life-breathing bodies of wholesome earth-worms and the motions and melodies of exquisite insects!

“Such,” concluded Lil-Umbra with a gasp, “such were the very words Mother Guggery swore Lady Lilt used.”

There was something in the exhausted gasp with which the girl ended this torrent of fantastic rodomontade that made the giant at her side seriously troubled as to what he ought to do. The climax of her elaborate litany as to what Guggery said and the Lady did really seemed to have brought
Lil-Umbra
to the verge of a complete collapse. Her dainty little head was now resting against Peleg’s side like a wood-anemone against the trunk of a solitary sycamore.

“O my dear child!” groaned the huge Mongol: “I tell you it scares me like Hell to hear you talk in that way! It gives me the feeling that some evil influence has come over you. Dear God! but I wish to Heaven you had never asked that old bitch Guggery to talk about it at all! On my life it seemed to me as I listened to you just now that you’d got the exact intonation of Lady Lilt! I hate her; and I think she hates me. She’s one of those strange ladies who are up to anything in the way of dangerous magic games! Think of her considering all the grain we eat, whether wheat, barley, oats, or rye, as horrible demons! It’s pure craziness, child!”

With an almost indignant jerk he pulled her to her feet. Then, as they both stood with their backs to the paleolithic throne, they had the golden blaze of the now fully risen sun irradiating both the man’s enormity and the girl’s delicacy.

“I like looking at the waning Moon,” murmured Lil-Umbra, “a lot better than facing the rising Sun! But, Peleg, when I said I wanted you to show me both of them together, I thought I should see them side by side. Aren’t they
ever
side by side, for us to compare them with each other, one so timid, so escaping, so slipping away, and the other so bursting and bubbling with blazing gold?”

The Mongolian giant looked down at her with a very queer look, a look that she recognized and in every fibre of her being wholly accepted, but which she could not have interpreted to anyone in human words, whether such words were written or spoken.

“O most dear and most simple of little ladies!” the giant burst out. “Don’t you see that the whole idea of this mad world is to be found in opposites! Everything, I tell you, my dear little lady, is a Double Opposite.”

They both were forced to turn their eyes away from the full blaze of the Sun; but though Peleg turned his head as well as his eyes, so that he saw—but at that moment he saw it without seeing it—a small feathery wisp of white cloud resting against one of the horns of the waning Moon, Lil-Umbra kept her head unmoved while with lowered eyes she stared at her own clasped hands.

“I don’t understand,” she said now, though with some hesitation, for she hated to appear stupid in this man’s sight, “how a thing can be a Double Opposite.”

The Tartar giant did see the Moon now, towards which his head was turned, and he saw it with his intelligence as well as with his senses; and not only so, for he felt as if with his
outstretched
fingers he could touch the inside edge of that fading boat-shaped rim while his head and neck, for both were bare, felt a distinctly pleasurable sensation from the warmth of the Sun’s increasing radiance.

“I’ll soon show you how it is, little lady of my master,” he said gravely. “Take ourselves. Take me for example. The first of my two Opposites is in myself, that is to say, my
greedy-grasping
body on one side and my obedient, faithful and
well-behaved
soul on the other side. But the second of my two Opposites is my whole self, body and soul together, as opposed to entire Creation or the total universe of which I am a living part.”

Lil-Umbra’s head, with its light soft, silky hair bound up so tightly with broad bands of blue satin that the compact shape of the small skull beneath them, such as any imaginable head-dress would have totally disfigured, was emphasized rather than nullified, lifted itself with an abrupt jerk.

“Oh! of course I see! I see entirely! There’s a bad
Lil-Umbra
, ready to tease things and torment things, and pinch things and pull things to bits and to eat too many pears and sing and hum and drum when Mother is nervous or Father’s tired. And there’s a good Lil-Umbra feeling sorry for Mother and wanting to do everything I can to please Father. And
there’s me in myself, both bad and good, both Opposites joined in one, who have, as my Opposite now, the entire universe! O I see, I see! I see the whole thing now! I carry two Opposites about with me wherever I go; but I myself am a perpetual living Opposite to the entire world, so that I really am, just as you said just now
everything was
, a double pair of Opposites!

“And now do tell me this, Peleg. Raymond de Laon swore to me the other day, when I went with Mother to Cone Castle and both Sir William and the Baron were away, that he had made up his mind to think out a philosophy for himself, quite different from that of the Stoics or the Epicureans, quite
different
from that of any of the ancient Greek thinkers, and most different of all from any of our modern theologians.

“Now, Peleg, tell me and tell me seriously, for this is very important to me, and may have an effect upon my whole life: Is Raymond educated enough, is he clever enough, does he in fact know enough, has he travelled enough, is he honest enough in questions like this, to have the right, without making an absolute fool of himself, to work out a philosophy of his own, a philosophy that could be proclaimed in one of their university theses and even be posted up, like they do, on the doors of great debating-halls to be criticized by the doctors of philosophy in Oxford and Paris?”

Peleg surveyed his youthful questioner with a very grave face. There were implications in all this that were not a little disturbing to him. Paleg wasn’t ignorant of the fact that this young Raymond de Laon was a relative of Baron Boncor of Cone Castle and that the Baron had begged him to remain with him for a while to initiate his simple-minded and honest young son into the ways of the world.

The old and ailing and mentally-shaken King Henry had been persuaded by an influential group at court to try to bind to the royal cause this powerful West Country family by knighting for some superficial and conventional reason the young William Boncor, who was, in Peleg’s opinion, though a thoroughly good and nice young fellow, as wholly devoid of any particularly original or outstanding quality as he was devoid of any dangerous vice.

Thus Peleg began to feel a certain nervous apprehension; for the possibility of his master’s little daughter falling in love
with a clever young popinjay of the new generation was a shock to him. So it was in a tone that was new to her that he now spoke.

“I had not realized,” he began, “that you and young Raymond de Laon were such friends. I knew you saw a great deal of Lord and Lady Boncor of Cone, but I never guessed you or your brothers had seen much of this young relative from abroad. Your father I know has great respect for them all at Cone: but that you and young de Laon were friends I never dreamed.”

He stopped and surveyed his companion with a steady stare. “If I could only be sure,” he said slowly, “that this young man has had the right teachers, I would be happier about it. Tell me, little lady,” he went on. “Has your young friend actually had lessons from Friar Bacon at the Priory? They say that by taking a hare or two, or a badger, or even half-a-dozen wild geese, to Prior Bog’s kitchen, people can get themselves
smuggled
into the Friar’s cell. But I reckon they have to be pretty learned people even if it’s only in Greek Grammar.

“I heard someone in those kitchens say that you had to know quite a lot of the ‘Sentences’ of Peter Lombard, or at least be acquainted with the Commentary on them by Albertus Magnus before you’d have a chance, even if you had a hare in one pocket and a rabbit in another, of getting a lesson from the great man.”

Lil-Umbra gave vent to an exultant laugh, a laugh that rang out, rich and clear and resonant, towards the point in space whence the Moon was now retreating into the recesses of interminable remoteness; while the Hebraic Tartar, puzzled at her amusement, stared helplessly into the dazzling portion of the sky where the air like a huge celestial sponge had soaked up the burning rays of the Father of Life and Light and was diffusing them over the land and water of the whole Western world.

“But, Peleg,” Lil-Umbra cried, “don’t forget that John has been taught by Friar Bacon since he was no older than I am. It’s a terrific secret, of course, and everybody, including John himself, always speaks of his studies in Oxford at Regent’s House, and of course he would again work at Oxford if Friar Bacon were back as he was before Bonaventura became
General of the Order and had the Friar removed from Oxford and shut up, first in Paris, and then at Bumset under Bog. They say in Loam village that the reason my father keeps it so secret is that Bonaventura would be angry as Hell if he knew.

“But of course Bumset Priory is in the village of Loam, which has always belonged to our Manor; so it wouldn’t be easy for Prior Bog to keep John out even if he wanted to, and you know what old Bog is, ready to serve as they say every master who comes along if he brings enough French wine. Father hasn’t told a soul about John’s going there so often. Sometimes I think even Mother doesn’t know! If she does, she’s a better keeper of things dark than anyone in the whole world!

“But I
think
she does know. I can’t imagine Father not telling her when he must know that John tells Tilton and me everything about it.”

BOOK: The Brazen Head
10.91Mb size Format: txt, pdf, ePub
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