The Collected Autobiographies of Maya Angelou (23 page)

Although we were both enraptured, neither Bailey nor I was unaware of her nervousness. The knowledge that we had the power to
upset that goddess made us look at each other conspiratorially and smile. It also made her human.

We spent a few dingy months in an Oakland apartment which had a bathtub in the kitchen and was near enough to the Southern Pacific Mole to shake at the arrival and departure of every train. In many ways it was St. Louis revisited—along with Uncles Tommy and Billy—and Grandmother Baxter of the pince-nez and strict carriage was again In Residence, though the mighty Baxter clan had fallen into hard times after the death of Grandfather Baxter some years earlier.

We went to school and no family member questioned the output or quality of our work. We went to a playground which sported a basketball court, a football field and Ping Pong tables under awnings. On Sundays instead of going to church we went to the movies.

I slept with Grandmother Baxter, who was afflicted with chronic bronchitis and smoked heavily. During the day she stubbed out half-finished cigarettes and put them in an ashtray beside her bed. At night when she woke up coughing she fumbled in the dark for a butt (she called them “Willies”) and after a blaze of light she smoked the strengthened tobacco until her irritated throat was deadened with nicotine. For the first weeks of sleeping with her, the shaking bed and scent of tobacco woke me, but I readily became used to it and slept peacefully through the night.

One evening after going to bed normally, I awoke to another kind of shaking. In the blunted light through the window shade I saw my mother kneeling by my bed. She brought her face close to my ear.

“Ritie,” she whispered, “Ritie. Come, but be very quiet.” Then she quietly rose and left the room. Dutifully and in a haze of ponderment I followed. Through the half-open kitchen door the light showed Bailey’s pajamaed legs dangling from the covered bathtub. The clock on the dining-room table said 2:30. I had never been up at that hour.

I looked Bailey a question and he returned a sheepish gaze. I knew immediately that there was nothing to fear. Then I ran my mind through the catalogue of important dates. It wasn’t anybody’s birthday, or April Fool’s Day, or Halloween, but it was something.

Mother closed the kitchen door and told me to sit beside Bailey. She put her hands on her hips and said we had been invited to a party.

Was that enough to wake us in the middle of the night! Neither of us said anything.

She continued, “I am giving a party and you are my honored and only guests.”

She opened the oven and took out a pan of her crispy brown biscuits and showed us a pot of milk chocolate on the back of the stove. There was nothing for it but to laugh at our beautiful and wild mother. When Bailey and I started laughing, she joined in, except that she kept her finger in front of her mouth to try to quiet us.

We were served formally, and she apologized for having no orchestra to play for us but said she’d sing as a substitute. She sang and did the Time Step and the Snake Hips and the Suzy Q. What child can resist a mother who laughs freely and often, especially if the child’s wit is mature enough to catch the sense of the joke?

—

Mother’s beauty made her powerful and her power made her unflinchingly honest. When we asked her what she did, what her job was, she walked us to Oakland’s Seventh Street, where dusty bars and smoke shops sat in the laps of storefront churches. She pointed out Raincoat’s Pinochle Parlor and Slim Jenkins’ pretentious saloon. Some nights she played pinochle for money or ran a poker game at Mother Smith’s or stopped at Slim’s for a few drinks. She told us that she had never cheated anybody and wasn’t making any preparations to do so. Her work was as honest as the job held by fat Mrs. Walker (a maid), who lived next door to us, and “a damn sight better paid.” She wouldn’t bust suds for anybody nor be anyone’s kitchen bitch. The good Lord gave her a mind and she intended to use it to support her mother and her children. She didn’t need to add “And have a little fun along the way.”

In the street people were genuinely happy to see her. “Hey, baby. What’s the news?”

“Everything’s steady, baby, steady.”

“How you doing, pretty?”

“I can’t win, ’cause of the shape I’m in.” (Said with a laugh that belied the content.)

“You all right, momma?”

“Aw, they tell me the whitefolks still in the lead.” (Said as if that was not quite the whole truth.)

She supported us efficiently with humor and imagination. Occasionally we were taken to Chinese restaurants or Italian pizza parlors. We were introduced to Hungarian goulash and Irish stew. Through food we learned that there were other people in the world.

With all her jollity, Vivian Baxter had no mercy. There was a saying in Oakland at the time which, if she didn’t say it herself, explained her attitude. The saying was, “Sympathy is next to shit in the dictionary, and I can’t even read.” Her temper had not diminished with the passing of time, and when a passionate nature is not eased with moments of compassion, melodrama is likely to take the stage. In each outburst of anger my mother was
fair
. She had the impartiality of nature, with the same lack of indulgence or clemency.

Before we arrived from Arkansas, an incident took place that left the main actors in jail and in the hospital. Mother had a business partner (who may have been a little more than that) with whom she ran a restaurant cum gambling casino. The partner was not shouldering his portion of the responsibility, according to Mother, and when she confronted him he became haughty and domineering, and he unforgivably called her a bitch. Now, everyone knew that although she cursed as freely as she laughed, no one cursed around her, and certainly no one cursed her. Maybe for the sake of business arrangements she restrained a spontaneous reaction. She told her partner, “I’m going to be one bitch, and I’ve already been that one.” In a foolhardy gesture the man relieved himself of still another “bitch”—and Mother shot him. She had anticipated some trouble when she determined to speak to him and so had taken the precaution to slip a little .32 in her big skirt pocket.

Shot once, the partner stumbled toward her, instead of away, and she said that since she had intended to shoot him (notice: shoot, not kill) she had no reason to run away, so she shot him a second time. It
must have been a maddening situation for them. To her, each shot seemed to impel him forward, the reverse of her desire; and for him, the closer he got to her, the more she shot him. She stood her ground until he reached her and flung both arms around her neck, dragging her to the floor. She later said the police had to untwine him before he could be taken to the ambulance. And on the following day, when she was released on bail, she looked in a mirror and “had black eyes down to here.” In throwing his arms around her, he must have struck her. She bruised easily.

The partner lived, though shot twice, and although the partnership was dissolved they retained admiration for each other. He had been shot, true, but in her fairness she had warned him. And he had had the strength to give her two black eyes and then live. Admirable qualities.

—

World War II started on a Sunday afternoon when I was on my way to the movies. People in the streets shouted, “We’re at war. We’ve declared war on Japan.”

I ran all the way home. Not too sure I wouldn’t be bombed before I reached Bailey and Mother. Grandmother Baxter calmed my anxiety by explaining that America would not be bombed, not as long as Franklin Delano Roosevelt was President. He was, after all, a politician’s politician and he knew what he was doing.

Soon after, Mother married Daddy Clidell, who turned out to be the first father I would know. He was a successful businessman, and he and Mother moved us to San Francisco. Uncle Tommy, Uncle Billy and Grandmother Baxter remained in the big house in Oakland.

In the early months of World War II, San Francisco’s Fillmore district, or the Western Addition, experienced a visible revolution. On the surface it appeared to be totally peaceful and almost a refutation of the
term “revolution.” The Yakamoto Sea Food Market quietly became Sammy’s Shoe Shine Parlor and Smoke Shop. Yashigira’s Hardware metamorphosed into La Salon de Beauté owned by Miss Clorinda Jackson. The Japanese shops which sold products to Nisei customers were taken over by enterprising Negro businessmen, and in less than a year became permanent homes away from home for the newly arrived Southern Blacks. Where the odors of tempura, raw fish and
cha
had dominated, the aroma of chitlings, greens and ham hocks now prevailed.

The Asian population dwindled before my eyes. I was unable to tell the Japanese from the Chinese and as yet found no real difference in the national origin of such sounds as Ching and Chan or Moto and Kano.

As the Japanese disappeared, soundlessly and without protest, the Negroes entered with their loud jukeboxes, their just-released animosities and the relief of escape from Southern bonds. The Japanese area became San Francisco’s Harlem in a matter of months.

A person unaware of all the factors that make up oppression might have expected sympathy or even support from the Negro newcomers for the dislodged Japanese. Especially in view of the fact that they (the Blacks) had themselves undergone concentration-camp living for centuries in slavery’s plantations and later in sharecroppers’ cabins. But the sensations of common relationship were missing.

The Black newcomer had been recruited on the dessicated farm lands of Georgia and Mississippi by war-plant labor scouts. The chance to live in two- or three-story apartment buildings (which became instant slums), and to earn two- and even three-figured weekly checks, was blinding. For the first time he could think of himself as a Boss, a Spender. He was able to pay other people to work for him, i.e. the dry cleaners, taxi drivers, waitresses, etc. The shipyards and ammunition plants brought to booming life by the war let him know that he was needed and even appreciated. A completely alien yet very pleasant position for him to experience. Who could expect this man to share his new and dizzying importance with concern for a race that he had never known to exist?

Another reason for his indifference to the Japanese removal was more subtle but was more profoundly felt. The Japanese were not whitefolks. Their eyes, language and customs belied the white skin and proved to their dark successors that since they didn’t have to be feared, neither did they have to be considered. All this was decided unconsciously.

No member of my family and none of the family friends ever mentioned the absent Japanese. It was as if they had never owned or lived in the houses we inhabited. On Post Street, where our house was, the hill skidded slowly down to Fillmore, the market heart of our district. In the two short blocks before it reached its destination, the street housed two day-and-night restaurants, two pool halls, four Chinese restaurants, two gambling houses, plus diners, shoeshine shops, beauty salons, barber shops and at least four churches. To fully grasp the never-ending activity in San Francisco’s Negro neighborhood during the war, one need only know that the two blocks described were side streets that were duplicated many times over in the eight- to ten-square-block area.

The air of collective displacement, the impermanence of life in wartime and the gauche personalities of the more recent arrivals tended to dissipate my own sense of not belonging. In San Francisco, for the first time, I perceived myself as part of something. Not that I identified with the newcomers, nor with the rare Black descendants of native San Franciscans, nor with the whites or even the Asians, but rather with the times and the city. I understood the arrogance of the young sailors who marched the streets in marauding gangs, approaching every girl as if she were at best a prostitute and at worst an Axis agent bent on making the U.S.A. lose the war. The undertone of fear that San Francisco would be bombed which was abetted by weekly air raid warnings, and civil defense drills in school, heightened my sense of belonging. Hadn’t I, always, but ever and ever, thought that life was just one great risk for the living?

Then the city acted in wartime like an intelligent woman under siege. She gave what she couldn’t with safety withhold, and secured
those things which lay in her reach. The city became for me the ideal of what I wanted to be as a grownup. Friendly but never gushing, cool but not frigid or distant, distinguished without the awful stiffness.

To San Franciscans “the City That Knows How” was the Bay, the fog, Sir Francis Drake Hotel, Top o’ the Mark, Chinatown, the Sunset District and so on and so forth and so white. To me, a thirteen-year-old Black girl, stalled by the South and Southern Black life style, the city was a state of beauty and a state of freedom. The fog wasn’t simply the steamy vapors off the bay caught and penned in by hills, but a soft breath of anonymity that shrouded and cushioned the bashful traveler. I became dauntless and free of fears, intoxicated by the physical fact of San Francisco. Safe in my protecting arrogance, I was certain that no one loved her as impartially as I. I walked around the Mark Hopkins and gazed at the Top o’ the Mark, but (maybe sour grapes) was more impressed by the view of Oakland from the hill than by the tiered building or its fur-draped visitors. For weeks, after the city and I came to terms about my belonging, I haunted the points of interest and found them empty and un-San Francisco. The naval officers with their well-dressed wives and clean white babies inhabited another time-space dimension than I. The well-kept old women in chauffeured cars and blond girls in buckskin shoes and cashmere sweaters might have been San Franciscans, but they were at most gilt on the frame of my portrait of the city.

Pride and Prejudice stalked in tandem the beautiful hills. Native San Franciscans, possessive of the city, had to cope with an influx, not of awed respectful tourists but of raucous unsophisticated provincials. They were also forced to live with skin-deep guilt brought on by the treatment of their former Nisei schoolmates.

Southern white illiterates brought their biases intact to the West from the hills of Arkansas and the swamps of Georgia. The Black ex-farmers had not left their distrust and fear of whites which history had taught them in distressful lessons. These two groups were obliged to work side by side in the war plants, and their animosities festered and opened like boils on the face of the city.