The Collected Works of Chögyam Trungpa: Volume Five (69 page)

Nirvana

Nonaggression

buddhadharma as

power of

ultimate meaning of

Nonduality

of dharmakaya

mahamudra experience as

problem of, in shunyata

of samsara and nirvana

as sanity

self-existing, vs. putting things together

stain of

as “this”

Nonexistence

of ego

fertility of

Nontheism

magical aspect of world and

Nowness

Nyima Öser, Padmasambhava as

Nyingma lineage

crazy wisdom and

dzogchen teachings of

Kagyü lineage and

Padmasambhava and

Sadhana of Mahamudra
and

space and

Obstacle(s)

as adornments

mantra and

naiveté as

need for reassurance as

as source of insight

wanting to get rid of pain as

working with

Obviousness of vajrayana

OM (syllable)

One taste

Openness

development through

devotion as

emptiness as

as sense of appreciation

shunyata and

tantra and

transmission as

Oral lineage. See Kagyü lineage

Ordinariness

as camouflage

shunyata as

Ordinary mind

Padma (lotus), symbolism of

Padmakara.
See
Padmasambhava

Padmasambhava

adhishthana of

as charnel ground yogi vs. prince

life of

buried treasures of

crazy wisdom of

decisionlessness of

as father of Buddhism

five sambhogakaya buddhas as eight aspects of

HUM mantra and

karma and

Karma Pakshi as

King Indrabhuti, and

King Trisong Detsen and

-ness (principle)

as pandit

Princess Mandarava and

prophecies of

scorpion and

in Taksang/retreat

in Tibet

trikaya and

as universal monarch

See also
Padmasambhava (eight aspects)

Padmasambhava (eight aspects)

as Dorje Trolö

as Loden Choksi

as Nyima Öser

as Padmasambhava (Pemajungne)

as Pema Gyalpa

as Senge Dradrok

as Shakya Senge

as Vajradhara

Pain

aggression and

cessation of

energy of

fear of

intelligence/prajna of

of nonduality

as obstacle

as path

psychosomatic

relating with

shunyata and

of “thisness”

vajrayana

See also
Pain and pleasure

Pain and pleasure

as adornments

intuition at level of

hope and fear and

noncentralized

Panic

Paranoia, need for reassurance and

Passion

as mother principle

and trials of Naropa

Path

crazy wisdom vs. bodhisattva

as learning process

See also
Spiritual path

Pema Gyalpa (“Lotus King”)

Pema Jungne, Padmasambhava as

Penetration(s)

four, in Vajrakilaya

HUM syllable as

Perception(s)

conditioned

as deities

illusory body and

Phenomena, play of

Phowa.
See
Transference of consciousness

Pleasure

Pop art attitude, problem of

Positive attitude

Poverty mentality

dharma and

vs. romanticism

Practice.
See
Meditation (practice); Spiritual practice

Practicing lineage

as guardian of buddhadharma

meditation and

message of

See also
Kagyü lineage; Mishap lineage

“The Practicing Lineage”

Prajna

aggression and

awareness as

bodhisattva path and

definition of

emotions and

jnana (wisdom) and

as mother of all buddhas

Naropa and

pain and

reference points and

resentment as birth of

as seeing vs. looking

and shunyata

sword of

wisdom vs.

See also
Intellect

Prana, nadi bindu

Pride, crazy wisdom and

Primordial innocence

dharmakaya as

preconceptions vs.

Proclamation, lion’s roar as

Professional pessimists

Projections

appreciating

Milarepa’s demons as

trikaya and

world as

Prostration practice

ninefold

to root guru as Vajradhara

as surrendering

Protection, mantra as mind

Psychic energies

Purification, Vajrasattva mantra of

Qualities

of deities

vajrayana relationship with

The Rain of Wisdom

Rangjung Dorje (on mahamudra)

Raw and ruggedness

Razor’s edge, licking honey from

Reactions, emotional

Reality

becoming one with

body and

concepts of

conflicting emotions and erroneous beliefs about

connecting with

intellect and

“letting be” approach to

mahayana view of

as mirage

mishaps as contact with

nature of

nature of vs. logical concepts

of psychological aspect of life

as shadow/shell of dream

vs. unreality

Realization

simultaneous confusion and