The Complete Mapp & Lucia (3 page)

A low wall separated the far end of her garden from the meadow outside; beyond that lay the stream which flowed into the Avon, and it often seemed wonderful to her that the water which wimpled by would (unless a cow happened to drink it) soon be stealing along past the church at Stratford where Shakespeare lay. Peppino had written a very moving little prose-poem about it, for she had royally presented him with the idea, and had suggested a beautiful analogy between the earthly dew that refreshed the grasses, and was drawn up into the fire of the Sun, and Thought the spiritual dew that refreshed the mind and thereafter, rather vaguely, was drawn up into the Full-Orbed Soul of the World.

At that moment Lucia’s eye was attracted by an apparition on the road which lay adjacent to the further side of the happy stream which flowed into the Avon. There was no mistaking the identity of the stout figure of Mrs Quantock with its short steps and its gesticulations, but why in the name of wonder should that Christian Scientist be walking with the draped and turbaned figure of a man with a tropical complexion and a black beard? His robe of saffron yellow with a violently green girdle was hitched up for ease in walking, and unless he had chocolate coloured stockings on, Mrs Lucas saw human legs of the same shade. Next moment that debatable point was set at rest for she caught sight of short pink socks in red slippers. Even as she looked Mrs Quantock saw her (for owing to Christian Science she had recaptured the quick vision of youth) and waggled her hand and kissed it, and evidently called her companion’s attention, for the next moment he was salaaming to her in some stately Oriental manner. There was nothing to be done for the moment except return these salutations, as she could not yell an aside to Mrs Quantock, screaming out “Who is that Indian”? for if Mrs Quantock heard the Indian would hear too, but as soon as she could, she turned back towards the house again, and when once the lilac bushes were between her and the road she walked with more than her usual speed, in order to learn with the shortest possible delay from Peppino who this fresh subject of hers could be. She knew there were some Indian princes in London; perhaps it was one of them, in which case it would be necessary to read up Benares or Delhi in the Encyclopaedia without loss of time.

As she traversed the smoking-parlour the cheerful sounds that had once tinkled from the collar of a Flemish horse chimed through the house, and simultaneously she became aware that there would be
macaroni au gratin
for lunch, which was very dear and remembering of Peppino. But before setting fork to her piled-up plate, she had to question him, for her mental craving for information was far keener than her appetite for food.

“
Caro
, who is an Indian,” she said, “whom I saw just now with Daisy Quantock? They were the other side of il piccolo Avon.”

Peppino had already begun his macaroni and must pause to shovel the outlying strings of it into his mouth. But the haste with which he did so was sufficient guaranty for his eagerness to reply as soon as it was humanly possible to do so.

“Indian, my dear?” he asked with the greatest interest.

“Yes; turban and burnous and calves and slippers,” she said rather impatiently, for what was the good of Peppino having remained in Riseholme if he could not give her precise and certain information on local news when she returned. His prose-poems were all very well, but as prince-consort he had other duties of state which must not be neglected for the calls of Art.

This slight asperity on her part seemed to sharpen his wits.

“Really, I don’t know for certain, Lucia,” he said, “for I have not set my eyes on him. But putting two and two together, I might make a guess.”

“Two and two make four,” she said with that irony for which she was feared and famous. “Now for your guess. I hope it is equally accurate.”

“Well, as I told you in one of my letters,” said he, “Mrs Quantock showed signs of being a little off with Christian Science. She had a cold, and though she recited the True Statement of Being just as frequently as before, her cold got no better. But when I saw her on Tuesday last, unless it was Wednesday, no, it couldn’t have been Wednesday, so it must have been Tuesday—”

“Whenever it was then,” interrupted his wife, brilliantly summing up his indecision.

“Yes; whenever it was, as you say, on that occasion Mrs Quantock was very full of some Indian philosophy which made you quite well at once. What did she call it now? Yoga! Yes, that was it!”

“And then?” asked Lucia.

“Well, it appears you must have a teacher in Yoga or else you may injure yourself. You have to breathe deeply and say ‘Om’–-“

“Say what?”

“Om. I understand the ejaculation to be Om. And there are very curious physical exercises; you have to hold your ear with one hand and your toes with the other, and you may strain yourself unless you do it properly. That was the general gist of it.”

“And shall we come to the Indian soon?” said Lucia.

“
Carissima
, you have come to him already. I suggest that Mrs Quantock has applied for a teacher and got him.
Ecco!
”

Mrs Lucas wore a heavily corrugated forehead at this news. Peppino had a wonderful
flair
in explaining unusual circumstances in the life of Riseholme and his conjectures were generally correct. But if he was right in this instance, it struck Lucia as being a very irregular thing that anyone should have imported a mystical Indian into Riseholme without consulting her. It is true that she had been away, but still there was the medium of the post.

“
Ecco
indeed!” she said. “It puts me in rather a difficult position, for I must send out my invitations to my garden-party today, and I really don’t know whether I ought to be officially aware of this man’s existence or not. I can’t write to Daisy Quantock and say ‘Pray bring your black friend Om or whatever his names proves to be, and on the other hand, if he is the sort of person whom one would be sorry to miss, I should not like to have passed over him.”

“After all, my dear, you have only been back in Riseholme half an hour,” said her husband. “It would have been difficult for Mrs Quantock to have told you yet.”

Her face cleared.

“Perhaps Daisy has written to me about him,” she said. “I may find a full account of it all when I open my letters.”

“Depend upon it you will. She would hardly have been so wanting in proper feeling as not to have told you. I think, too, that her visitor must only have just arrived, or I should have been sure to see him about somewhere.”

She rose.

“Well, we will see,” she said. “Now I shall be very busy all afternoon, but by tea-time I shall be ready to see anyone who calls. Give me my letters,
Caro
, and I will find out if Daisy has written to me.”

She turned them over as she went to her room, and there among them was a bulky envelope addressed in Mrs Quantock’s great sprawling hand, which looked at first sight so large and legible, but on closer examination turned out to be so baffling. You had to hold it at some distance off to make anything out of it, and look at it in an abstracted general manner much as you would look at a view. Treated thus, scattered words began to leap into being, and when you had got a sufficiency of these, like glimpses of the country seen by flashes of lightning, you could hope to get a collective idea of it all. The procedure led to the most promising results as Mrs Lucas sat with the sheets at arm’s length, occasionally altering the range to try the effect of a different focus. “Benares” blinked at her, also “Brahmin”; also “highest caste”; “extraordinary sanctity,” and “Guru.” And when the meaning of this latter was ascertained from the article on “Yoga” in her Encyclopaedia, she progressed very swiftly towards a complete comprehension of the letter.

When fully pieced together it was certainly enough to rivet her whole attention, and make her leave unopened the rest of the correspondence, for such a prelude to adventure had seldom sounded in Riseholme. It appeared, even as her husband had told her at lunch, that Mrs Quantock found her cold too obstinate for all the precepts of Mrs Eddy; the True Statement of Being, however often repeated, only seemed to inflame it further, and one day, when confined to the house, she had taken a book “quite at random” from the shelves in her library, under, she supposed, the influence of some interior compulsion. This then was clearly a “leading.”

Mrs Lucas paused a moment as she pieced together these first sentences. She seemed to remember that Mrs Quantock had experienced a similar leading when first she took up Christian Science. It was a leading from the sight of a new church off Sloane Street that day; Mrs Quantock had entered (she scarcely knew why) and had found herself in a Testimony Meeting, where witness after witness declared the miraculous healings they had experienced. One had had a cough, another cancer, another a fractured bone, but all had been cured by the blessed truths conveyed in the Gospel according to Mrs Eddy. However, her memories on this subject were not to the point now; she burned to arrive at the story of the new leading.

Well, the book that Mrs Quantock had taken down in obedience to the last leading proved to be a little handbook of Oriental Philosophies, and it opened, “all of its own accord,” at a chapter called Yoga. Instantly she perceived, as by the unclosing of an inward eye, that Yoga was what she wanted and she instantly wrote to the address from which this book was issued asking for any guidance on the subject. She had read in “Oriental Philosophies” that for the successful practice of Yoga, it was necessary to have a teacher, and did they know of any teacher who could give her instruction? A wonderful answer came to that, for two days afterwards her maid came to her and said that an Indian gentleman would like to see her. He was ushered in, and with a profound obeisance said: “Beloved lady, I am the teacher you asked for; I am your Guru. Peace be to this house! Om!”

Mrs Lucas had by this time got her view of Mrs Quantock’s letter into perfect focus, and she read on without missing a word. “Is it not wonderful, dearest Lucia,” it ran, “that my desire for light should have been so instantly answered? And yet my Guru tells me that it always happens so. I was sent to him, and he was sent to me, just like that! He had been expecting some call when my letter asking for guidance came, and he started at once because he knew he was sent. Fancy! I don’t even know his name, and his religion forbids him to tell it me. He is just my Guru, my guide, and he is going to be with me as long as he knows I need him to show me the True Path. He has the spare bedroom and the little room adjoining where he meditates and does Postures and Pranyama which is breathing. If you persevere in them under instruction, you have perfect health and youth, and my cold is gone already. He is a Brahmin of the very highest caste, indeed caste means nothing to him any longer, just as a Baronet and an Honourable must seem about the same thing to the King. He comes from Benares where he used to meditate all day by the Ganges, and I can see for myself that he is a person of the most extraordinary sanctity. But he can meditate just as well in my little room, for he says he was never in any house that had such a wonderful atmosphere. He has no money at all which is so beautiful of him, and looked so pained and disappointed when I asked him if I might not give him some. He doesn’t even know how he got here from London; he doesn’t think he came by train, so perhaps he was wafted here in some astral manner. He looked so bewildered too when I said the word ‘money,’ and evidently he had to think what it was, because it is so long since it has meant anything to him. So if he wants anything, I have told him to go into any shop and ask that it shall be put down to me. He has often been without food or sleep for days together when he is meditating. Just think!

“Shall I bring him to see you, or will you come here? He wants to meet you, because he feels you have a beautiful soul and may help him in that way, as well as his helping you. I am helping him too he says, which seems more wonderful than I can believe. Send me a line as soon as you get back.
Tante salute
!

“Your own, “DAISY.”

The voluminous sheets had taken long in reading and Mrs Lucas folded them up slowly and thoughtfully. She felt that she had to make a swift decision that called into play all her mental powers. On the one hand it was “up to her” to return a frigid reply, conveying, without making any bones about the matter, that she had no interest in nameless Gurus who might or might not be Brahmins from Benares and presented themselves at Daisy’s doors in a penniless condition without clear knowledge whether they had come by train or not. In favour of such prudent measures was the truly Athenian character of Daisy’s mind, for she was always enquiring into “some new thing,” which was the secret of life when first discovered, and got speedily relegated to the dust-heap. But against such a course was the undoubted fact that Daisy did occasionally get hold of somebody who subsequently proved to be of interest, and Lucia would never forget to her dying day the advent in Riseholme of a little Welsh attorney, in whom Daisy had discovered a wonderful mentality. Lucia had refused to extend her queenly hospitality to him, or to recognise his existence in any way during the fortnight when he stayed with Daisy, and she was naturally very much annoyed to find him in a prominent position in the Government not many years later. Indeed she had snubbed him so markedly on his first appearance at Riseholme that he had refused on subsequent visits to come to her house at all, though he several times visited Mrs Quantock again, and told her all sorts of political secrets (so she said) which she would not divulge for anything in the world. There must never be a repetition of so fatal an error.

Another thing inclined the wavering balance. She distinctly wanted some fresh element at her court, that should make Riseholme know that she was in residence again. August would soon be here with its languors and absence of stimulus, when it was really rather difficult in the drowsy windless weather to keep the flag of culture flying strongly from her own palace. The Guru had already said that he felt sure she had a beautiful soul, and— The outline of the scheme flashed upon her. She would have Yoga evenings in the hot August weather, at which, as the heat of the day abated, graceful groups should assemble among the mottos in the garden and listen to high talk on spiritual subjects. They would adjourn to delicious moonlit suppers in the pergola, or if the moon was indisposed—she could not be expected to regulate the affairs of the moon as well as of Riseholme—there would be dim seances and sandwiches In the smoking-parlour. The humorous furniture should be put in cupboards, and as they drifted towards the front hall again, when the clocks struck an unexpectedly late hour, little whispered colloquies of “How wonderful he was tonight” would be heard, and there would be faraway looks and sighs, and the notings down of the titles of books that conducted the pilgrim on the Way. Perhaps as they softly assembled for departure, a little music would be suggested to round off the evening, and she saw herself putting down the soft pedal as people rustled into their places, for the first movement of the “Moonlight Sonata.” Then at the end there would be silence, and she would get up with a sigh, and someone would say “Lucia mia”! and somebody else “Heavenly Music,” and perhaps the Guru would say “Beloved lady,” as he had
apparently
said to poor Daisy Quantock. Flowers, music, addresses from the Guru, soft partings, sense of refreshment…. With the memory of the Welsh attorney in her mind, it seemed clearly wiser to annex rather than to repudiate the Guru. She seized a pen and drew a pile of postcards towards her, on the top of which was printed her name and address.