community soon became divided between the followers of Bah
![](/files/02/59/75/f025975/public/00006.jpg)
'u'll
![](/files/02/59/75/f025975/public/00006.jpg)
h (Bah
![](/files/02/59/75/f025975/public/00006.jpg)
'
![](/files/02/59/75/f025975/public/00013.jpg)
s) and those of his half-brother
![](/files/02/59/75/f025975/public/00016.jpg)
ub
![](/files/02/59/75/f025975/public/00012.jpg)
-i Azal (
Azal
s
). Turning over much of the task of organizing the movement to his eldest son and eventual successor, ‘Abb
![](/files/02/59/75/f025975/public/00006.jpg)
s Effendi (
‘Abdu'l-Bah
![](/files/02/59/75/f025975/public/00006.jpg)
), Bah
![](/files/02/59/75/f025975/public/00006.jpg)
'u'll
![](/files/02/59/75/f025975/public/00006.jpg)
h devoted his final years to his writings. These were now all regarded as revelations from God, and besides thousands of letters to his followers, included a number of lengthy books and ‘Tablets’ (
alw
![](/files/02/59/75/f025975/public/00006.jpg)
![](/files/02/59/75/f025975/public/00012.jpg)
). In his
Most Holy Book
(
c.
1873), he formulated the basis for a distinctive Bah
![](/files/02/59/75/f025975/public/00006.jpg)