fa himself. The
![](/files/02/59/75/f025975/public/00011.jpg)
anafites are distinguished from the other law schools by recognizing that
Qur’
n
and
ad
th
are not sufficient for all issues, so that
qiy
s
and
ra’y
(personal opinion) are legitimate.
Nowadays this school prevails in Iraq, Syria, Turkey, USSR (Turkistan, Bukhara, and Samarkand), China, Afghanistan, India, and Pakistan.
Hana Matsuri
(flower festival)
:
anbalites
.
One of the four main law schools of
shar
‘a
which developed from the teachings of the theologian A
![](/files/02/59/75/f025975/public/00012.jpg)
mad
ibn
anbal
(d. 855 (AH 241)).
![](/files/02/59/75/f025975/public/00011.jpg)
anbal established no system of his own, but his pronouncements over legal problems were systematized by such followers as Abu Bakr al-Khallal (d. 924 (AH 311)). This school was an orthodox reaction against the excesses of esoteric Sufism (though certainly not against all S
![](/files/02/59/75/f025975/public/00005.jpg)
f
![](/files/02/59/75/f025975/public/00013.jpg)
s) and speculative theology. The
![](/files/02/59/75/f025975/public/00011.jpg)
anbalite school is characterized by its literal and dogmatic nature. It recognizes no other source than the Qur’
![](/files/02/59/75/f025975/public/00006.jpg)
n and the
Sunna
in Islamic law. At the present time, because of their proselytizing efforts in Africa and the East, and because of secularizing threats to Islam, the
![](/files/02/59/75/f025975/public/00011.jpg)
anbalites are becoming increasingly influential.