Authors: Stephen Booth
Latham murmured to himself, but said nothing. The old man was thinner than Cooper remembered him, his hands bony and shaking slightly. He supported himself on a stick, but his posture was still upright and his eyes were bright and inquisitive. His voice had lost some of its power â he would struggle to make himself heard in the pews at the back without the help of a microphone. And before he left his house near Edendale, he'd taken the time to wrap himself up warmly in an overcoat and a long scarf, with an incongruous red woollen hat that he said had been knitted by a parishioner.
âThis was what they call the coffin road,' said Cooper. âIt leads to the Corpse Bridge.'
âIndeed,' said Latham.
âBut am I right in thinking there was more than one coffin way?'
âYes, you're right. There were several old coffin roads from these small settlements along the eastern banks of the Dove. They all converged on this bridge.'
âWhy, though?'
Latham shook his head sadly. âFor many years coffin roads were the only practical means of transporting corpses from these communities to the graveyards that had burial rights. You see, when populations increased, more churches were built to serve new communities. But that encroached on the territory of existing parish churches and their clergy. It threatened their authority â and, of course, their revenue. They insisted that only a mother church could hold burials.'
âJust burials?'
âThey were the most lucrative of the triple rites of birth, marriage and death,' said Latham.
âSo it was all about money?'
âMoney and power,' said the old clergyman sadly. âI'm afraid the established church was to blame for a lot of injustices in those days.'
âOnly in those days?' said Cooper.
Latham looked at him sharply, but couldn't resist a twinkle coming into his eyes.
âNo comment, officer.'
âSo where were they taking their dead?' asked Cooper.
Latham pointed with his stick. âOver yonder.'
Cooper followed his gesture. âTo Knowle Abbey?'
âAlmost. To the burial ground at Bowden. It's within the abbey estate now, of course. In fact, it always belonged to the Manbys â or to the Vaudreys before them. It housed their workers, just as it does today. The church belonged to them as well. The earl appointed the minister and insisted that everyone attended church on a Sunday, on penalty of dismissal. In those days if they lost their jobs, they lost their homes as well. So people had to do what they were told. And that sort of control spread to other villages.'
âPeople even had to bring him their dead.'
âIndeed. For people living in these villages, bodies had to be transported long distances to reach the burial ground at Bowden, often over difficult terrain like this. And the corpse had to be carried, of course, unless the departed was a particularly wealthy individual. There weren't many of those in this area.'
They were both silent for a while. Carol Villiers, who had walked down to the crime scene, looked up and began to climb slowly back towards them.
âWhere were the other coffin roads?' asked Cooper after a few moments.
Latham waved his stick vaguely across the hillside on the Derbyshire side. âOh, I believe there was one from the north, near Harpur Hill. Another came from a village that has long since disappeared under the quarrying operations. And the third was a little to the south, from the direction of Pilsbury. You'll find only small sections of them now.'
âOf course.'
âYou mentioned the coffin stone?' said Latham, raising his head from a contemplation of his bony hands.
âYes, someone left an effigy on it. Laid out like a body.'
Latham nodded. âCoffin stones weren't just there to let the bearers take a rest. They were designed to prevent the ground from becoming tainted by death or allowing the spirit of the deceased an opportunity to escape and haunt its place of death.'
Cooper turned and looked at him. âYou know the stories too, then?'
âWhy wouldn't I? People still told them in my day.'
âAnd even now,' said Cooper.
âReally? Perhaps they're a bit more circumspect when they're talking to me, then.' Latham laughed quietly. âBut with coffin ways â well, what would you expect? I suppose it was inevitable that each one gathered a mass of folklore about phantoms and spirits. Wherever there are corpses, there must be ghosts.'
Cooper spread out his Ordnance Survey map. Many of the coffin roads must have long since disappeared, while the original purposes of those that had survived as footpaths were largely forgotten too.
But here there were two reminders. At the bottom of the hill on the eastern side of the river was the coffin stone, a flat lump of limestone on which the coffin had been placed while the bearers rested. And then there was the name of the bridge itself, still known locally as the Corpse Bridge, though it was clearly marked on the Ordnance Survey map with another name. When they heard it mentioned, many visitors to the area probably thought it was a quaint local corruption of some entirely different word. Glutton Bridge wasn't named for its gluttons, or Chrome Hill because it was made of chrome.
On the brow of the hill, he could see that the path crossed Church Way Field. He supposed it might have been possible once to plot the course of a lost coffin road by the sequence of old field names, and perhaps from local legends and vanished features of the landscape marked on antiquated maps.
But all of those things were gradually disappearing themselves. Even farmers forgot the names of their own fields as traditions were lost from generation to generation. Now they were more likely to refer to a field by its size in acres or its position in relation to the farm. In time Church Way Field would become the Upper Forty. Its associated legends would vanish under the plough and a layer of chemical fertiliser.
âThat's the way it always was,' the Reverend Latham was saying. âThe bearers and the funeral party making their way down the hill, resting the coffin, dividing and coming together again across the water.'
âYes, Bill,' said Cooper.
But he wasn't really listening to the old man now. The map had engaged his imagination. The coffin road to the graveyard at Bowden must have covered a distance of more than four miles and crossed two streams as well as the River Dove. It was so difficult to conceive of the hardship willingly undertaken by those mourners, struggling over the hills with their burden. And resting the coffin for a few minutes on the stone down there, in constant fear of the taint of death or a fugitive spirit.
Cooper was thinking of mentioning to the Reverend Latham his thought about the Devil manifesting himself at crossroads. Just to see what the clergyman said. Did the old man believe in the Devil? Or was that too Old Testament a concept for him?
But before he could speak Latham turned his head and looked up the trackway. He must have sharper hearing than he let on, because he'd noticed someone approaching before Cooper had himself.
âIs this a colleague of yours?' he said.
Cooper opened his mouth in astonishment. âIn a way,' he said.
D
iane Fry smiled her ambiguous little smile when Cooper introduced her to the Reverend Latham. He had no idea what she was thinking, but he knew it wouldn't be anything complimentary about either of them.
âI thought I'd find you here, Ben,' she said. âDespite the fact that you're supposed to be off duty, according to your office.'
âAn informal visit. The Reverend Latham is just giving me some insight into the history.'
âI can imagine,' she said.
Fry looked round. âThat's your crime scene? The bridge.'
âYes,' said Cooper.
He looked for Carol Villiers.
âCarol, would you give the Reverend Latham a lift back to Edendale?'
âCertainly,' said Villiers. âI can see you've got your hands full.'
âDon't, Carol,' said Cooper quietly, unable to suppress a pleading note from his voice.
Villiers said nothing, but gave him a quizzical look. She knew all about Diane Fry. Possibly more than he could guess.
âUnder the bridge,' said Latham, as he rose and supported himself on his stick to go with Villiers.
âWhat, Bill?' said Cooper.
âThe body. It was under the bridge.'
âYes, it was.'
But even as he answered, Cooper realised that Bill Latham hadn't been asking him a question. His words had formed a statement.
It was under the bridge.
Latham already knew that. But how?
Latham nodded. âIt fits,' he said. âUnder the bridge. Yes, it would have to be.'
Cooper was distracted by the sound of Fry's voice.
âI won't be a minute,' she called. âI'm just going to take a look at what's on the other side of the bridge.'
âBe careful,' said Cooper automatically, as Villiers and Latham left.
âOf course.'
There was a smaller stream on the Staffordshire side, with a footpath running alongside it. A few yards along, the stream was crossed by a
very slippery wooden footbridge, consisting of nothing more than a single plank wedged into the mud on either side.
Cooper watched Diane Fry walk up the footpath to examine the spot where Staffordshire officers had found the coil of rope. Then with her eyes fixed on the water, she decided to cross the stream. He saw her step casually towards the makeshift footbridge with a horrified fascination.
Despite all her time in the Peak District, Fry had never learned how to choose appropriate footwear. She always seemed to wear the minimum she thought would be required. The flat shoes she was wearing now might have been fine for driving out here from Edendale, and they'd just about coped with the uneven setts on the trackway, as long as she went slowly and took care. But when she left a solid surface, she would be in difficulties. Her soles had no grip on them. The moment she set foot on that greasy plank, the outcome was inevitable.
Instinctively, Cooper stepped forward. He quickly came up behind Fry and was able to grasp her arm to support her just as she began to lose her balance. She hardly seemed to notice his assistance.
âWhere do we come to if we go this way?' she asked.
âWe're in Staffordshire now,' said Cooper. âThis track leads up towards a village called Hollinsclough.'
âStaffordshire? Really?'
âOf course.'
Cooper kept his eye on her. Even Fry didn't have any jurisdiction in Staffordshire. It wasn't in the East Midlands, so it was out of the EMSOU's patch. They had to rely on mutual cooperation with a neighbouring force.
âIt's strange really, to think that you've crossed a border,' said Cooper, turning to look back at the Corpse Bridge. âIt's such a narrow stretch of water and such a small bridge. Yet it's always meant so much to people because of its position and significance.'
âA crossing from life to death?' suggested Fry.
Cooper swung round sharply. âWhat made you say that?'
Fry smiled again. âI just thought it was something you would be thinking, Ben.'
âI see.'
âWell, wasn't it?'
âSomething like that.'
Fry nodded, apparently pleased with herself. Just because she'd guessed at a notion flitting through his imagination. Was that what she regarded as insight?
âAnd what about this way?' she said, pointing to the main route of the trackway where it climbed through the trees.
âThat's the coffin road,' said Cooper. âIt goes to Bowden.'
âDerbyshire?'
âJust about.'
Cooper explained the nature of the estate village and its relationship to Knowle Abbey.
âAnd that's where the coffin way leads to?' she asked.
âYes, to Bowden. It's where they had to take their bodies, for burial in the graveyard there.'
He could see the concept was difficult for Diane Fry to understand. And why wouldn't it be, for someone who had grown up in a city like Birmingham? To Fry, the idea of trekking across the Peak District countryside carrying a coffin probably sounded like just another inexplicable rural tradition.
Cooper showed her the route of the coffin road on his map and carefully explained why people from the hamlets to the east had been forced to carry their dead all this way. It hadn't been their choice, or a random whim. They were completely at the mercy of those who had all the money and power.
âBut this track crosses the bridge, then recrosses the river a few hundred yards further down,' pointed out Fry. âWhy would they do that? It doesn't make sense. You just end up back on the same side of the river that you started from.'
He could see Fry frowning at the map in bafflement. What she said was accurate, of course. That was exactly what the coffin road did. And she was right, too, that there seemed no sense in it. No rhyme or reason, or apparent purpose.
Or at least, no reason in the purely logical, modern world that Diane Fry lived in.
âSpirits,' said Cooper.
âWhat?'
âSpirits,' he repeated, with that sinking feeling of resignation. He knew what her response would be when he tried to explain this. Derision and disbelief. But he was quite used to that now.
âDo you really meanâ' she began.
âYes, spirits,' he said. âSpirits can't cross water.'
âOh, for heaven's sake.'
âPerhaps.'
Fry turned away and began to walk up the track and Cooper followed her. As they climbed away from the banks of the river, the trees soon began to close in again.
Cooper couldn't escape the feeling that Diane Fry was observing him constantly. He supposed she was waiting for him to slip up and make a mistake. She'd be watching him for any sign of weakness or hesitation, an indication that his mind wasn't fully focused on his work, that his powers of concentration still hadn't fully returned. She'd be hoping that he wasn't up to the job.