Read The Demon Horsemen Online
Authors: Tony Shillitoe
Length measurement is a direct derivative of the human body. The smallest measuring unit is called a ‘width’, which is the original equivalent of an average person’s thumb width, although there is a standardised rule. Ten ‘widths’ makes a ‘hand’ length, and five ‘hands’ is the equivalent to an arm ‘length’. Thus for measuring purposes Shessian people talk of ‘widths’, ‘hands’ and ‘lengths’. They also link length measurements to travel distance measurements through ‘paces’ – the length of an average man’s stride when walking – with a ‘pace’ and a ‘length’ being accepted as an interchangeable measurement.
Travel distance therefore begins with the smallest measurement being a ‘pace’. Ten ‘paces’ is called a ‘measure’. A hundred ‘measures’ is collectively called a ‘walk’. Thereafter, Shessian practices vary, but the most common measurements are ‘days’, ‘half-days’ and ‘quarters’. Forty ‘walks’ is generally agreed as a ‘day’ travel measure; twenty ‘walks’ form a ‘half-day’; ten ‘walks’ is a ‘quarter’, or the equivalent to ten thousand ‘paces’. The increasingly wider spread of the use of horses, however, is slowly altering the view and terminology of travel measurements across the kingdoms and tribal areas.
The determining time factors in most villages and towns throughout the lands are the obvious day and night, with a full day divided into pre-dawn, dawn/sunrise, early morning, midmorning, late morning, midday, early afternoon, midafternoon, late afternoon, dusk/sunset, early evening, late evening, midnight, post-midnight. Experimentation with timing devices is common in cities and larger towns. Ringed candles are usually divided into ten equidistant rings. The carefully measured and manufactured wax candle
called Waxman’s Timer generally takes about half a day to burn down. A water-based dripping device called Fletcher’s Timer works on the principle that a specific-sized water container with a set hole size empties at the rate of eighty thousand drips per day. Fletcher, the inventor, divided the day into twenty ‘pails’, each ‘pail’ the product of four thousand ‘drips’. He further subdivided the ‘pails’ into forty ‘pots’, or one hundred ‘drips’. Thus his timing scheme became: one hundred ‘drips’ makes a ‘pot’. Forty ‘pots’ makes a ‘pail. Twenty ‘pails’ is the length of one full day. Cumbersome as it is, a host of professionals in the larger cities apply the system to enable them to accurately measure and complete a wide range of tasks. Some have chosen to combine Waxman’s and Fletcher’s systems and talk about a ‘pail’ also being a ‘ring’.
Western Shess recognises nine cycles of forty days each cycle. In Shessian language, the English word ‘month’ translates to ‘ejas’, literally meaning ‘cycle’ and refers to the full passage of the phases of the single moon. The Shessian Year is divided into four distinct seasons: Akim (Rebirth), Fuar (Dry), Doyanah (Passing) and Shahk (Chill).
Akim brings very pleasant, mild weather, with occasional rain and regular sunny days. Plants flower and the animals give birth to young in this season. Rebirth is the beginning of the Shessian yearly calendar, and represents the original time that the Shessian god, Jarudha, created the world. Rebirth runs for two cycles or eighty days.
During Fuar, the temperature can rise up to 45°C and rain is scarce, especially along the plains. Drought is not an unusual phenomenon. Farmers traditionally
harvest their crops in this season. Dry is the longest season of four cycles or ejas.
Doyanah is a time of rain and dull days when deciduous plants lose their leaves. The temperature is variable, but often mild, thoughout the eighty-day period.
Temperatures in Shahk, a forty-day period, can drop to 0°C on the plains, and, in the higher regions, particularly the mountains, snow will fall. Rain and storms are regular features of this season and flooding is also a common event around the main rivers. Shessian religious culture teaches that the world will end in a cold, freezing state.
The Shessian Year is divided as follows:
SEASON
:
Akim –
Rebirth
CYCLE
:
Tayooh –
first light
MAJOR EVENT
:
Creation
– this is a five-day celebration of Jarudha’s making of the world, marked by festive eating and drinking and prayer at the beginning of Tayooh. This is considered the holiest of Jarudhaism’s festivals.
Alunsnight
– Jarudhan faithful celebrate this night at the end of Tayooh as the birthday of Jarudha’s son, Alun (Alun is a Shessian corruption of Alwyn).
CYCLE
:
Ejasot –
second cycle
MAJOR EVENT
:
Praiseday
– a single day is set aside in the middle of Ejasot for all people to spend the day praying in thankfulness for Jarudha’s gifts. On this day, all institutions and shops are closed and people are not meant to work. Eating and drinking can only be done after sunset.
SEASON
:
Fuar –
Dry
CYCLE
:
Varsoo –
change
MAJOR EVENT
: The Changing – the beginning of Fuar is always marked with the gathering of water in preparation for the long dry spell. People give gifts of water and feast for three days.
CYCLE
:
Ayanah –
hot
No celebrations are held in this period.
CYCLE
:
Fuszash –
no rain
MAJOR EVENT
:
Rainday
– in the middle of this cycle, people ritualistically throw a cupful of water at the sky to encourage rain to come again to the parched land. The ritual has shamanistic pagan origins, but the followers of Jarudha have incorporated it into their religious mythology as a day of prayer. People gather for feasting in the evening and share water as if it is a delicate item.
CYCLE
:
Sun –
prayer
MAJOR EVENT
:
Royal’s Prayer:
this day in mid-Sun celebrates the day that Strongarm Royal the Righteous prayed to Jarudha for help on the battlefield and the prayer was answered with a crushing victory against Strongarm’s enemies.
SEASON
:
Doyanah –
Passing
CYCLE
:
Alun –
deriv. Alwyn
MAJOR EVENT
:
Alunsday:
celebration of Alun’s ( Jarudha’s son), rise to Paradise to work with his Father.
CYCLE
:
Yanah –
die
MAJOR EVENT
:
Erinsday
– named after Erin the Wise, one of the Immortals in Jarudhan mythology/history, this is a solemn late evening ceremony marked by the
wearing of headbands made from dead leaves. Prayers are offered, and stories of the Immortals are told.
SEASON
:
Shahk –
Chill
CYCLE
:
Shahk –
chill or cold
MAJOR EVENT
:
Midshahk
: on the day designated as the middle of this season, people communally gather to share cooked meats and vegetables, and celebrate life.
A project is rarely possible without support, advice and encouragement, so I would like to thank Stephanie Smith, Linda Funnell and Robert Stephenson, whose faith and professional input have steered this series.
And I thank Meg for her love and constancy.
‘Writing is much more than storytelling, and much, much more than informing or teaching. Writing is the act of opening your heart in an attempt to touch the hearts of people you’ve never met.’
Entering the professional writing field in the early 1990s as one of Australia’s first locally published fantasy novelists with the very successful Andrakis series, Tony Shillitoe has become a popular author in the adult fantasy and the adolescent fiction genres. He was shortlisted for the Aurealis Best Fantasy Novel award in 1995 for his standalone classic coming-of-age fantasy,
The Last Wizard
. He was subsequently shortlisted for the first book of the Ashuak Chronicles,
Blood
, in 2002.
Currently a full-time educator at Concordia College in Adelaide, Tony has also, at various times, been a Board Member of the South Australian Writers Centre, a judge for literary awards, and he has conducted a host of workshops and been a guest speaker at many writing events.
Between teaching and writing commitments Tony enjoys relaxing with Meg, rare moments of reading, making noises on his guitar and playing volleyball.
Visit Tony at his website:
www.tonyshillitoe.biz
Visit www.AuthorTracker.com for exclusive information on your favorite HarperCollins author.
The Andrakis Series
Guardians
(1)
Kingmaker
(2)
Dragonlords
(3)
The Last Wizard
Joy Ride
The Ashuak Chronicles
Blood
(1)
Passion
(2)
Freedom
(3)
Caught in the Headlights
Tales of the Dragon
Dreaming in Amber
The Amber Legacy
(1)
A Solitary Journey
(2)
Prisoner of Fate
(3)
The Demon Horsemen
(4)
Harper
Voyager
An imprint of HarperCollins
Publishers
First published in Australia in 2008
This edition published in 2010
by HarperCollins
Publishers
Australia Pty Limited
ABN 36 009 913 517
www.harpercollins.com.au
Copyright © Tony Shillitoe 2010
The right of Tony Shillitoe to be identified as the author of this work has been asserted by him under the
Copyright Amendment (Moral Rights) Act 2000
(Cth).
This work is copyright. Apart from any use as permitted under the
Copyright Act 1968
, no part may be reproduced, copied, scanned, stored in a retrieval system, recorded, or transmitted, in any form or by any means, without the prior written permission of the publisher.
HarperCollins
Publishers
25 Ryde Road, Pymble, Sydney, NSW 2073, Australia
31 View Road, Glenfield, Auckland 10, New Zealand
1–A, Hamilton House, Connaught Place, New Delhi – 110 001, India
77–85 Fulham Palace Road, London W6 8JB, United Kingdom
2 Bloor Street East, 20th floor, Toronto, Ontario M4W 1A8, Canada
10 East 53rd Street, New York NY 10022, USA
National Library of Australia Cataloguing-in-Publication data:
Author: Shillitoe, Tony, 1955–.
Title: The demon horsemen / author, Tony Shillitoe.
Publisher: Pymble,N.S.W.: HarperCollins, 2008.
ISBN: 978 07322 8174 8 (pbk.).
ISBN: 978 07304 4371 1 (ePub).
Series: Shillitoe, Tony, 1955– . Dreaming in amber ; 4.
Dewey Number:A823.3
Australia
HarperCollins Publishers (Australia) Pty. Ltd.
25 Ryde Road (PO Box 321)
Pymble, NSW 2073, Australia
http://www.harpercollinsebooks.com.au
Canada
HarperCollins Canada
2 Bloor Street East – 20th Floor
Toronto, ON, M4W 1A8, Canada
http://www.harpercollinsebooks.ca
New Zealand
HarperCollinsPublishers (New Zealand) Limited
P.O. Box 1
Auckland, New Zealand
http://www.harpercollinsebooks.co.nz
United Kingdom
HarperCollins Publishers Ltd.
77-85 Fulham Palace Road
London, W6 8JB, UK
http://www.harpercollinsebooks.co.uk
United States
HarperCollins Publishers Inc.
10 East 53rd Street
New York, NY 10022
http://www.harpercollinsebooks.com