The Devil and Sherlock Holmes (16 page)

Several weeks after Fisher and Parker questioned Jason, Parker was driving through downtown San Antonio and saw Beverly on the sidewalk. He asked her if she wanted a ride. When she got in, she told him that Jason had died of an overdose of cocaine. Parker, who knew that Jason had been off drugs for more than a year, says that he asked if she thought he had taken his life on purpose. She said, “I don’t know.” Stick, Fisher, and Parker suspect that it was a suicide.

  Since the loss of her sons, Beverly has stopped using drugs and moved out to Spring Branch, where she lives in a trailer, helping a woman care for her severely handicapped daughter. She agreed to talk with me about the authorities’ suspicions. At first, Beverly said that I could drive out to meet her, but later she told me that the woman she worked for did not want visitors, so we spoke by phone. One of her vocal cords had recently become paralyzed, deepening her already low and gravelly voice. Parker, who had frequently chatted with her at the doughnut shop, had told me, “I don’t know why I liked her, but I did. She had this thousand-yard stare. She looked like someone whose life had taken everything out of her.”

Beverly answered my questions forthrightly. At the airport, she said, she had hung back because Bourdin “looked odd.” She added, “If I went with my gut, I would have known right away.” She admitted that she had taken drugs—“probably” heroin, methadone, and alcohol—before the polygraph exam. “When they accused me, I freaked out,” she said. “I worked my ass off to raise my kids. Why would I do something to my kids?” She continued, “I’m not a violent person. They didn’t talk to any of my friends or associates. . . . It was just a shot in the dark, to see if I’d admit something.” She also said of herself, “I’m the world’s worst liar. I can’t lie worth crap.”

I asked her if Jason had hurt Nicholas. She paused for a moment, then said that she didn’t think so. She acknowledged that when Jason did cocaine he became “totally wacko—a completely different person—and it was scary.” He even beat up his father once, she said. But she noted that Jason had not been a serious addict until after Nicholas disappeared. She agreed with the authorities on one point: she placed little credence in Jason’s reported sighting of Nicholas after he disappeared. “Jason was having problems at that time,” she said. “I just don’t believe Nicholas came there.”

As we spoke, I asked several times how she could have believed for nearly five months that a twenty-three-year-old Frenchman with dyed hair, brown eyes, and a European accent was her son. “We just kept making excuses—that he’s different because of all this ugly stuff that had happened,” she said. She and Carey wanted it to be him so badly. It was only after he came to live with her that she had doubts. “He just didn’t act like my son,” Beverly said. “I couldn’t bond with him. I just didn’t have that feeling. My heart went out for him, but not like a mother’s would. The kid’s a mess and it’s sad, and I wouldn’t wish that on anybody.”

Beverly’s experience, as incredible as it is, does have a precursor—an incident that has been described as one of “the strangest cases in the annals of police history.” (It is the basis of a Clint Eastwood movie, “Changeling.”) On March 10, 1928, a nine-year-old boy named Walter Collins disappeared in Los Angeles. Six months later, after a nationwide manhunt, a boy showed up claiming that he was Walter and insisting that he had been kidnapped. The police were certain that he was Walter, and a family friend testified that “things the boy said and did would convince anybody” that he was the missing child. When Walter’s mother, Christine, went to retrieve her son, however, she did not think it was him. Although the authorities and friends persuaded her to take him home, she brought the boy back to a police station after a few days, insisting, “This is not my son.” She later testified, “His teeth were different, his voice was different. . . . His ears were smaller.” The authorities thought that she must be suffering emotional distress from her son’s disappearance, and had her institutionalized in a psychiatric ward. Even then, she refused to budge. As she told a police captain, “One thing a mother ought to know was the identity of her child.” Eight days later, she was released. Evidence soon emerged that her son was likely murdered by a serial killer, and the boy claiming to be her son confessed that he was an eleven-year-old runaway from Iowa who, in his words, thought that it was “fun to be somebody you aren’t.”

Speaking of the Bourdin case, Fisher said that one thing was certain: “Beverly had to know that wasn’t her son.”

After several months of investigation, Stick determined that there was no evidence to charge anyone with Nicholas’s disappearance. There were no witnesses, no DNA. The authorities could not even say whether Nicholas was dead. Stick concluded that Jason’s overdose had all but “precluded the possibility” that the authorities could determine what had happened to Nicholas.

On September 9, 1998, Frédéric Bourdin stood in a San Antonio courtroom and pleaded guilty to perjury, and to obtaining and possessing false documents. This time, his claim that he was merely seeking love elicited outrage. Carey, who had a nervous breakdown after Bourdin was arrested, testified before his sentencing, saying, “He has lied, and lied, and lied again. And to this day he continues to lie. He bears no remorse.” Stick denounced Bourdin as a “flesh-eating bacteria,” and the judge compared what Bourdin had done—giving a family the hope that their lost child was alive and then shattering it—to murder.

The only person who seemed to have any sympathy for Bourdin was Beverly. She said at the time, “I feel sorry for him. You know, we got to know him, and this kid has been through hell. He has a lot of nervous habits.” She told me, “He did a lot of things that took a lot of guts, if you think about it.”

The judge sentenced Bourdin to six years—more than three times what was recommended under the sentencing guidelines. Bourdin told the courtroom, “I apologize to all the people in my past, for what I have done. I wish, I wish that you believe me, but I know it’s impossible.” Whether he was in jail or not, he added, “I am a prisoner of myself.”

  When I last saw Bourdin, in the spring of 2008, his life had undergone perhaps its most dramatic transformation. He had married a Frenchwoman, Isabelle, whom he had met two years earlier. In her late twenties, Isabelle was slim and pretty and soft-spoken. She was studying to be a lawyer. A victim of family abuse, she had seen Bourdin on television, describing his own abuse and his quest for love, and she had been so moved that she eventually tracked him down. “I told him what interests me in his life wasn’t the way he bent the truth but why he did that and the things that he looked for,” she said.

Bourdin says that when Isabelle first approached him he thought it must be a joke, but they met in Paris and gradually fell in love. He said that he had never been in a relationship before. “I’ve always been a wall,” he said. “A cold wall.” On August 8, 2007, after a year of courtship, they got married at the town hall of a village outside Pau.

Bourdin’s mother says that Frédéric invited her and his grandfather to the ceremony, but they didn’t go. “No one believed him,” she says.

When I saw Isabelle, she was nearly eight months pregnant. Hoping to avoid public attention, she and Frédéric had relocated to Le Mans, and they had moved into a small one-bedroom apartment in an old stone building with wood floors and a window that overlooked a prison. “It reminds me of where I’ve been,” Bourdin said. A box containing the pieces of a crib lay on the floor of the sparsely decorated living room. Bourdin’s hair was now cropped, and he was dressed without flamboyance, in jeans and a sweatshirt. He told me that he had got a job in telemarketing. Given his skills at persuasion, he was unusually good at it. “Let’s just say I’m a natural,” he said.

Most of his family believes that all these changes are merely part of another role, one that will end disastrously for his wife and baby. “You can’t just invent yourself as a father,” his uncle Jean-Luc Drouart said. “You’re not a dad for six days or six months. It is not a character—it is a reality.” He added, “I fear for that child.”

Bourdin’s mother, Ghislaine, says that her son is a “liar and will never change.”

After so many years of playing an impostor, Bourdin has left his family and many authorities with the conviction that this is who Frédéric Pierre Bourdin really is: he is a chameleon. Within months of being released from prison in the United States and deported to France, in October, 2003, Bourdin resumed playing a child. He even stole the identity of a fourteen-year-old missing French boy named Léo Balley, who had vanished almost eight years earlier, on a camping trip. This time, police did a DNA test that quickly revealed that Bourdin was lying. A psychiatrist who evaluated him concluded, “The prognosis seems more than worrying. . . . We are very pessimistic about modifying these personality traits.” (Bourdin, while in prison in America, began reading psychology texts, and jotted down in his journal the following passage: “When confronted with his misconduct the psychopath has enough false sincerity and apparent remorse that he renews hope and trust among his accusers. However, after several repetitions, his convincing show is finally recognized for what it is—a show.”)

Isabelle is sure that Bourdin “can change.” She said, “I’ve seen him now for two years, and he is not that person.”

At one point, Bourdin touched Isabelle’s stomach. “My baby can have three arms and three legs,” he said. “It doesn’t matter. I don’t need my child to be perfect. All I want is that this child feels love.” He did not care what his family thought. “They are my shelter,” he said of his wife and soon-to-be child. “No one can take that from me.”

A month later, Bourdin called and told me that his wife had given birth. “It’s a girl,” he said. He and Isabelle had named her Athena, for the Greek goddess. “I’m really a father,” he said.

I asked if he had become a new person. For a moment, he fell silent. Then he said, “No, this is who I am.”

—August, 2008

True Crime

A POSTMODERN MURDER MYSTERY

In the southwest corner of Poland, far from any town or city, the Oder River curls sharply, creating a tiny inlet. The banks are matted with wild grass and shrouded by towering pine and oak trees. The only people who regularly trek to the area are fishermen—the inlet teems with perch and pike and sun bass. On a cold December day in 2000, three friends were casting there when one of them noticed something floating by the shore. At first, he thought it was a log, but as he drew closer he saw what looked like hair. The fisherman shouted to one of his friends, who poked the object with his rod. It was a dead body.

The fishermen called the police, who carefully removed the corpse of a man from the water. A noose was around his neck, and his hands were bound behind his back. Part of the rope, which appeared to have been cut with a knife, had once connected his hands to his neck, binding the man in a backward cradle, an excruciating position—the slightest wiggle would have caused the noose to tighten further. There was no doubt that the man had been murdered. His body was clothed in only a sweatshirt and underwear, and it bore marks of torture. A pathologist determined that the victim had virtually no food in his intestines, which indicated that he had been starved for several days before he was killed. Initially, the police thought that he had been strangled and then dumped in the river, but an examination of fluids in his lungs revealed signs of drowning, which meant that he was probably still alive when he was dropped into the water.

The victim—tall, with long dark hair and blue eyes—seemed to match the description of a thirty-five-year-old businessman named Dariusz Janiszewski, who had lived in the city of Wroclaw, sixty miles away, and who had been reported missing by his wife nearly four weeks earlier; he had last been seen on November 13th, leaving the small advertising firm that he owned, in downtown Wroclaw. When the police summoned Janiszewski’s wife to see if she could identify the body, she was too distraught to look, and so Janiszewski’s mother did instead. She immediately recognized her son’s flowing hair and the birthmark on his chest.

The police launched a major investigation. Scuba divers plunged into the frigid river, looking for evidence. Forensic specialists combed the forest. Dozens of associates were questioned, and Janiszewski’s business records were examined. Nothing of note was found. Although Janiszewski and his wife, who had wed eight years earlier, had a brief period of trouble in their marriage, they had since reconciled and were about to adopt a child. He had no apparent debts or enemies, and no criminal record. Witnesses described him as a gentle man, an amateur guitarist who composed music for his rock band. “He was not the kind of person who would provoke fights,” his wife said. “He wouldn’t harm anybody.”

After six months, the investigation was dropped, because of “an inability to find the perpetrator or perpetrators,” as the prosecutor put it in his report. Janiszewski’s family hung a cross on an oak tree near where the body was found—one of the few reminders of what the Polish press dubbed “the perfect crime.”

  One afternoon in the fall of 2003, Jacek Wroblewski, a thirty-eight-year-old detective in the Wroclaw police department, unlocked the safe in his office, where he stored his files, and removed a folder marked “Janiszewski.” It was getting late, and most members of the department would soon be heading home, their thick wooden doors clapping shut, one after the other, in the long stone corridor of the fortresslike building, which the Germans had built in the early twentieth century, when Wroclaw was still part of Germany. (The building has underground tunnels leading to the jail and the courthouse, across the street.) Wroblewski, who preferred to work late at night, kept by his desk a coffeepot and a small refrigerator; that was about all he could squeeze into the cell-like room, which was decorated with wall-sized maps of Poland and with calendars of scantily clad women, which he took down when he had official visitors.

The Janiszewski case was three years old, and had been handed over to Wroblewski’s unit by the local police who had conducted the original investigation. The unsolved murder was the coldest of cold cases, and Wroblewski was drawn to it. He was a tall, lumbering man with a pink, fleshy face and a burgeoning paunch. He wore ordinary slacks and a shirt to work, instead of a uniform, and there was a simplicity to his appearance, which he used to his advantage: people trusted him because they thought that they had no reason to fear him. Even his superiors joked that his cases must somehow solve themselves. “Jacek” is “Jack” in English, and wróbel means “sparrow,” and so his colleagues called him Jack Sparrow—the name of the Johnny Depp character in “Pirates of the Caribbean.” Wroblewski liked to say in response, “I’m more of an eagle.”

After Wroblewski graduated from high school, in 1984, he began searching for his “purpose in life,” as he put it, working variously as a municipal clerk, a locksmith, a soldier, an aircraft mechanic, and, in defiance of the Communist government, a union organizer allied with Solidarity. In 1994, five years after the Communist regime collapsed, he joined the newly refashioned police force. Salaries for police officers in Poland were, and remain, dismal—a rookie earns only a few thousand dollars a year—and Wroblewski had a wife and two children to support. Still, he had finally found a position that suited him. A man with a stark Catholic vision of good and evil, he relished chasing criminals, and after putting away his first murderer he hung a pair of goat horns on his office wall, to symbolize the capture of his prey. During his few free hours, he studied psychology at a local university: he wanted to understand the criminal mind.

Wroblewski had heard about the murder of Janiszewski, but he was unfamiliar with the details, and he sat down at his desk to review the file.

He knew that, in cold cases, the key to solving the crime is often an overlooked clue buried in the original file. He studied the pathologist’s report and the photographs of the crime scene. The level of brutality, Wroblewski thought, suggested that the perpetrator, or perpetrators, had a deep grievance against Janiszewski. Moreover, the virtual absence of clothing on Janiszewski’s battered body indicated that he had been stripped, in an attempt to humiliate him. (There was no evidence of sexual abuse.) According to Janiszewski’s wife, her husband always carried credit cards, but they had not been used after the crime—another indication that this was no mere robbery.

Wroblewski read the various statements that had been given to the local police. The most revealing was from Janiszewski’s mother, who had worked as a bookkeeper in his advertising firm. On the day that her son disappeared, she stated, a man had called the office at around 9:30
A.M.,
looking for him. The caller made an urgent request. “Could you make three signs, quite big ones, and the third one as big as a billboard?” he asked. When she inquired further, he said, “I will not talk to you about this,” demanding again to speak to her son. She explained that he was out of the office, but she gave the caller Janiszewski’s cell-phone number. The man hung up. He had not identified himself, and Janiszewski’s mother had not recognized his voice, though she thought that he sounded “professional.” During the conversation, she had heard noise in the background, a dull roar. Later, when her son showed up at the office, she asked him if the customer had called, and Janiszewski replied that they had arranged to meet that afternoon. According to a receptionist in the building, who was the last known person to see Janiszewski alive, he departed the office at around four o’clock. He left his car, a Peugeot, in the parking lot, which his family said was very unusual: although he often met with customers away from the office, he habitually took his car.

Investigators, upon checking phone records, discovered that the call to Janiszewski’s office had come from a phone booth down the street—this explained the background noise, Wroblewski thought. Records also indicated that, less than a minute after the call ended, someone at the same public phone had rung Janiszewski’s cell phone. Though the calls were suspicious, Wroblewski could not be certain that the caller was a perpetrator, just as he could not yet say how many assailants were involved in the crime.

Janiszewski was more than six feet tall and weighed some two hundred pounds, and tying him up and disposing of his body may have required accomplices. The receptionist reported that when Janiszewski left the office she had seen two men seemingly trailing him, though she could not describe them in any detail. Whoever was behind the abduction, Wroblewski thought, had been extremely organized and shrewd. The mastermind—Wroblewski assumed it was a man, based on the caller’s voice—must have studied Janiszewski’s business routine and known how to lure him out of his office and, possibly, into a car.

Wroblewski pored over the materials, trying to find something more, yet he remained stymied. After several hours, he locked the file in his safe, but over the next several days and nights he took it out again and again. At one point, he realized that Janiszewski’s cell phone had never been found. Wroblewski decided to see if the phone could be traced—an unlikely possibility. Poland lagged behind other European countries in technological development, and its financially strapped police force was only beginning to adopt more sophisticated methods of tracking cellular and computer communications. Nevertheless, Wroblewski had taken a keen interest in these new techniques, and he began an elaborate search, with the help of the department’s recently hired telecommunications specialist. Although Janiszewski’s telephone number had not been used since his disappearance, Wroblewski knew that cell phones often bear a serial number from the manufacturer, and his men contacted Janiszewski’s wife, who provided a receipt containing this information. To Wroblewski’s astonishment, he and his colleague soon found a match: a cell phone with the same serial number had been sold on Allegro, an Internet auction site, four days after Janiszewski disappeared. The seller had logged in as ChrisB[7], who, investigators learned, was a thirty-year-old Polish intellectual named Krystian Bala.

It seemed inconceivable that a murderer who had orchestrated such a well-planned crime would have sold the victim’s cell phone on an Internet auction site. Bala, Wroblewski realized, could have obtained it from someone else, or purchased it at a pawnshop, or even found it on the street. Bala had since moved abroad, and could not be easily reached, but as Wroblewski checked into his background he discovered that he had recently published a novel called “Amok.” Wroblewski obtained a copy, which had on the cover a surreal image of a goat—an ancient symbol of the Devil. Like the works of the French novelist Michel Houellebecq, the book is sadistic, pornographic, and creepy. The main character, who narrates the story, is a bored Polish intellectual who, when not musing about philosophy, is drinking and having sex with women.

Wroblewski, who read mostly history books, was shocked by the novel’s contents, which were not only decadent but vehemently anti-Church. He made note of the fact that the narrator murders a female lover for no reason (“What had come over me? What the hell did I do?”) and conceals the act so well that he is never caught. Wroblewski was struck, in particular, by the killer’s method: “I tightened the noose around her neck.” Wroblewski then noticed something else: the killer’s name is Chris, the English version of the author’s first name. It was also the name that Krystian Bala had posted on the Internet auction site. Wroblewski began to read the book more closely—a hardened cop turned literary detective.

  Four years earlier, in the spring of 1999, Krystian Bala sat in a café in Wroclaw, wearing a three-piece suit. He was going to be filmed for a documentary called “Young Money,” about the new generation of businessmen in the suddenly freewheeling Polish capitalist system. Bala, who was then twenty-six, had been chosen for the documentary because he had started an industrial cleaning business that used advanced machinery from the United States. Though Bala had dressed up for the occasion, he looked more like a brooding poet than like a businessman. He had dark, ruminative eyes and thick curly brown hair. Slender and sensitive-looking, he was so handsome that his friends had nicknamed him Amour. He chain-smoked and spoke like a professor of philosophy, which is what he had trained, and still hoped, to become. “I don’t feel like a businessman,” Bala later told the interviewer, adding that he had always “dreamed of an academic career.”