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Authors: Jan Kjaerstad

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Jonas Wergeland refused, however, to duck the issue; he wanted, he said, to make a programme in which the killing of a whale formed the key scene. But how to do it?

Much has been said and written about the television series
Thinking Big
. Younger generations may find it difficult to imagine that anyone could have taken a television programme so seriously, that it could have gained such control over people’s minds, taken up so many column inches in the press. And yet all those articles and critiques went only a small way towards explaining the exceptional nature of the phenomenon that was Jonas Wergeland. Take, for example, the reasons for his remarkable viewing appeal – Jonas
Wergeland
himself was a standard feature, the presenter, of every programme. Not one expert had wit enough to see that his inimitable, charismatic screen
presence
was actually born of shyness. Simply by always appearing so wary and diffident, Wergeland excited as much attention and interest as a stranger in a place where everybody knows everybody else.

And despite all that was said about Wergeland’s innovative style, no one saw fit to mention the most amazing thing of all: here was a television series that came close to transcending its own boundaries. The best thing Jonas
Wergeland ever did was to realise, very early on, what an inadequate medium television was, that its days were numbered, that he was working with an
outmoded
and hopelessly limited art form. In his programmes he clearly
endeavoured
to discover or to anticipate new – possibly even hybrid – forms. There was, for instance, something about the camera-work in the Foyn programme, the filming, the composition of the shots, the different, but evenly balanced aspects which prompted people to use the term ‘virtual reality’ in connection with television for the first time – even though anybody could turn round and say that the screen itself was still only two-dimensional. In juggling so radically with opposing elements, Jonas Wergeland was working towards another medium. And in point of fact this had nothing to do with technique, it had to do with a new way of looking at things, or better: of
thinking
about things, a different form of awareness.

The woman who accidentally witnessed Jonas Wergeland’s weird skipping session became so intrigued, or so worried rather, that she returned to the conference room almost an hour later and through the open door saw Jonas still skipping in the dark, barely visible in the faint light falling through the windows from the street outside, skipping at breakneck speed, this woman reported. ‘I’m almost sure he was hovering in mid-air,’ she declared. ‘And there was a kind of aura about him.’

Then he had suddenly stopped and raced out of the room. His colleague had observed him later, in his office, engrossed in a mass of papers, with
different
coloured felt-tips in either hand. It was on this night that the
programme
on Svend Foyn was conceived, a programme in which apparently unrelated elements were united within the framework of an explosive and deadly cannon shot.

Skipping was a method which Jonas Wergeland had sworn by for years, although what really mattered was not the skipping itself, but what it sparked off. You see, at a certain point in his boyhood, Jonas had discovered what his hidden talent was: a much more important gift than that of being able to hold one’s breath: the ability to think. And again one has to ask: how could anyone have failed to see it? Hundreds of individuals have commented on Jonas Wergeland’s story, but not one of them has ever mentioned his attitude towards the most elementary of all things: the relationship of one thought to the next. And to a third. And a fourth.

This may sound surprising, but there are not many people who can really think, who are conscious of the process of thinking, and certainly not in the way that Jonas Wergeland could. He wasn’t all that good at it at first either, he had a particularly poor mastery of the mental discipline which involved
imagining
what lay behind closed doors. When, for example, he was invited into
Karen Mohr’s flat, he felt sure – since he had already been there lots of times in his thoughts – that he was soon to behold her well-guarded and brilliantly camouflaged secret: her diamond-cutting workshop. But when she opened the living-room door he realised how wrong he had been. He stepped into another world. A world within the world, he was later to think. Although it was snowing outside and quite dark, he felt as if suddenly it was summer, in fact he almost caught a distant whiff of salt water, the sound of waves washing the shore. It was as if he had been looking at a map of the Sahara and someone had pulled it up to reveal a map of the French Riviera underneath. Here, in the middle of Grorud, deep in the suburban desert of Grorud, he had stepped into Provence.

The living room had a warm, an intimate, a – yes, that was it – a
French
feel to it. The floor was tiled in black and white, like a café. On the white walls hung a couple of plants with bright red blossoms, some photographs in woven raffia frames and an unusual and very striking picture. All along one wall, under the window, grew tall, green plants, miniature palm trees. After a while he thought he heard sounds coming from this jungle and when he looked more closely – wonder of wonders – what did he find but a little
fountain
. On the stippled glass top of the coffee table stood a vase of fresh flowers and, next to it: an elegant glass containing a milky-white liquid. On either side of the French windows onto the veranda hung blue, slatted wooden
shutters
which – Jonas later learned – could be pulled across the windows to shut out the realities of Norway. There was a faint odour of what might have been liquorice in the room. For this he soon received an explanation: ‘Every evening, after work and before dinner, I have a glass of Pernod,’ Karen Mohr told him. ‘Here, have a sniff, doesn’t it smell wonderful?’

Who would ever have guessed that in the heart of the estate, in the midst of all those square, solid blocks of flats through whose doors filtered the smells of stewed lamb with cabbage and fish balls in white sauce, there was a room like this – Pernod-scented, and with shutters on the insides of the windows? If I look out of the window, Jonas thought, in the distance I will see, not Trondheimsveien, but the Mediterranean.

Considered from a broader perspective, however, maybe all of this was not so strange after all. You have to remember that this was in the days when lots of flats were being radically transformed: fashions were changing, people were better off. Suddenly they were chucking out all their old junk and opting instead for living rooms decorated with Japanese minimalism; either that or they were turning doorways into white Spanish arches and converting spare corners into Costa del Sol-type bars with seating for ten. Especially where wallpaper was concerned, your average Norwegian lost all inhibition; some
covered their walls with designs that gave you the impression of being
surrounded
on all sides by rough-hewn logs, others went the whole hog and transformed their walls into gigantic landscape scenes which made you feel as if you were living in a tent, right out in the wilds.

‘Would you like a bite to eat,’ Karen Mohr asked. ‘I was just about to make an omelette, it won’t take a minute.’

Jonas took a seat. The living-room furniture was of light, bright rattan with floral cushions. In one corner was a large cage containing two white doves. Jonas never told anyone about this visit or his subsequent visits. As far as he could tell, no one else knew what the inside of Karen Mohr’s flat looked like. He came to think of this as a secret discovery; he had found a source – not of the Nile, but of a spate of rumours. But it was also something of a mystery: after all, how could this woman have such a living room without anyone in the sixty other flats knowing a thing about it? Or, to put it another way: how could so many people be so wrong?

The plate on which his omelette came was a memorable experience in itself, with a pattern of vine leaves running round the rim. This was the first time Jonas had ever tasted an omelette, eggs folded into a surprise package. It was also softer and creamier than any omelette he would be served later in life. If the truth be told, Karen Mohr set a standard for omelettes to which no future omelette could hope to aspire. ‘Did you enjoy that?’ she asked, raising her wine glass. ‘Could you tell that I had added a dash of nutmeg and
cardamom
?’ Along with it they had a baguette: a long, thin loaf of bread which she had baked herself. She took a chunk from the basket: ‘You simply break off a piece, like this,’ she said brightly.

Behind all this there was, of course, a story – and not just any story; a story which Jonas was soon to hear, becoming, as he did, a regular visitor to Karen Mohr’s flat, especially over that first winter. But long before she told it to him, Jonas’s mind had been occupied with trying to guess what sort of story it might be. And even he, child that he was, knew that it had to be a love story. Whenever she disappeared into the kitchen to make omelettes and he was left sipping a glass of real lemonade and fingering the bamboo of a rattan chair, he would try to spin his own stories, inspired, for example, by the ceramic figurines on the bookshelf or the full-length mirror which dominated the wall opposite the window, the kind of mirror which opened onto another, dimmer, room – a mirror which might even have been capable of making time stand still. At such moments, when that mirror also opened his mind, Jonas used to wish that it would be a while yet before his omelette was served.

That winter he made a big discovery of his own, again concerning a mirror.
It happened at home, in Rakel’s corner of the bedroom, one day when she had gone to the cinema. A strong smell of hair lacquer hung around her
dressing
table. Jonas sat down in front of the oval mirror and examined his face in it. Rakel claimed this was a magic mirror, like the one the queen in
Snow White
had. His eye went first to the strange scar, or more correctly: two scars on his forehead, just above his eyebrow, which sometimes seemed to form a cross. Making him look like a marked man. Marked out. Gradually, though, he became more aware of something else; he noticed how flat his face looked. Flat, that is, in that his whole face seemed like a mask covering something totally unknown. Not another face, but something indescribable, something beyond thought.

He could not remember when he had first latched onto his disquieting
discovery
: the world was flat. Not in the sense that the earth was flat – although Jonas had to admit he had a weakness for the notion that if you dug down deep enough you would end up in China.
Everything
was flat. Objects were flat, people were flat. The first time he was taken to the theatre – to see ‘The Wind in the Willows’ – not for one moment did it cross his mind that the marvellous characters on the stage were just an act. To him they were every bit as real and true as everything else round about him. He took the play to be a faithful reflection of reality. To Jonas, more than anything else the word ‘flat’ meant ‘simple’, a little
too
simple. A lack of depth. The fact that he had once saved a child’s life merely by sticking an arm underwater had taught him a bit about the shallowness of existence. The flatness of it. He never dared say this to anyone, partly because he thought he was the only one who knew: we had barely touched the world, we had scarcely begun to scratch the surface of it. The world might be round, but life was still flat.

To begin with, this did not really bother Jonas, but as time went on he felt a powerful urge to break through, to reach
beyond
the flatness. To
discover
something round. Something deep. Or no, not deep: he wanted to get at something else entirely. In his mind he called it ‘Samarkand’. Occasionally he caught himself stamping the ground hard, on impulse, as if convinced that a thin film would shatter, just like the first fragile coating of ice in the autumn. A similar thought occurred to him when he looked into Rakel’s mirror. Again he had a strong sense that there was something more, a certain potential, behind him, within him, which eluded his eye, his comprehension. I am quite different from how I appear in the mirror, he thought to himself. Afterwards, he would blame it on the fumes from the hair lacquer. He rammed his fist into the mirror with a force and a vehemence that surprised even him. He maintained that he had seen a glimmer of orange, of something enticing, in there behind the glass. He had lashed out quick as a flash, as if hoping, by
dint of a surprise attack, to catch a glimpse of whatever it was that lay behind, as the mirror shattered, so to speak.

What this incident – and, not least, his badly cut knuckles – taught him was that using his fists would not help him to come to terms with the flatness of the world. It was, however, becoming increasingly clear to him that he was blessed with a gift which might enable him to penetrate beneath the surface, of objects and of people.

Jonas had always been a great one for fantasising – and by that I do not mean the sort of daydreaming in which many people indulge. For a boy of his age Jonas had an exceptional aptitude for thinking. He had detected the first signs of this ability – though he knew right away that it ought to be regarded as a gift – in his Aunt Laura’s flat in Tøyen, in that world of Oriental rugs and brocade, precious metals and Lebanese cooking. Aunt Laura looked like an actress, or a diva, but she was a goldsmith, highly skilled and sought after, who had her workshop – a veritable Eldorado to a child – set up in a corner of her living room. One day when, for the umpteenth time, Jonas had begged her to tell him something about the ‘greatest journey’ she had ever made as a rug collector, her trip to Samarkand, she said, in order to distract him: ‘Why don’t I teach you to play chess instead.’ The discovery he was about to make did not, however, have anything to do with the game of chess, or with
anecdotes
about famous matches, it concerned the pieces. ‘I played chess, silver against gold. No wonder I never became a master,’ he said later.

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