The Diviner (40 page)

“I trust no one else will experience the same accident?” Meaning, of course, that it should never be discovered as anything other than an accident.

“No one, al-Ma'aliq.”

Alessid nodded and dismissed the assassin. Alone once more with his daughter, he said, “So you see, we did not require Shagara magic after all.”

“Ayia,” she sighed, removing the ornamental coronet that invariably gave her a headache, “but any contact with the Geysh Dushann is dangerous.”

“As it happens, I agree. But this was the simplest way, and it solved two problems. I wish to leave you an empire as free of the past as I can make it.”

“Yet the bargains we make based on the past—Grandsire Azzad's, yours, mine—are the foundations of what we do in the future. So there is no real freedom from the past, is there? Countess Nadaline is dead, the enmity of the Geysh Dushann is canceled, but—” She sat straighter, gaze narrowing. “The boy. Nothing was said of where he was, only of where he was not.”

“So you caught that, too. Still . . . how much of a future can he possibly have?”

“None, if he intrudes upon my notice.”

Alessid smiled to himself. “Go now, and say nothing of this. You will rule after me, so it was necessary for you to know the truth of what happened to Countess Nadaline. But to everyone else it must be a fortuitous accident.”

When she was gone, he took out paper and pen to write another letter to his cousin Sheyqa Kerrima. He would send it with a fine young gelding and a gorgeous leather saddle from Sihabbah, jingling with golden Shagara hazziri.

Not the blooded kind, of course. Not the kind that really
worked
. One never knew when the past, in the form of al-Ammarizzad greed, might intrude once more upon his notice.

 

Leyliah Shagara was as beautiful in her old age as she had been when a girl. At eighty-six, her skin was a marvel of dusk-gold softness, and her hair was pure silver without a hint of yellowing, and her lustrous dark eyes saw as clear and straight as ever. She had outlived her husband, two Haddiyat sons, three daughters, six grandchildren, four great-grandchildren, and all the friends of her youth. She was the only one left besides Alessid who personally remembered Azzad al-Ma'aliq—one of the four men she had loved and the one she had mourned longest, for he had been the first to die. But in Alessid's opinion, Razhid and Fadhil and Abb Akkil were worthier of her sorrow than Azzad.

It was Leyliah, however, who pointed out what should have been obvious to him: that Mairid's son Qamar, even in childhood, was Azzad all over again. At first Alessid rejected the notion. How could he love so thoroughly anyone who was so thoroughly a copy of his father? But when he looked with his heart, he saw the charm, the grace, the cheerful mischief, the enchantment of presence and smile. It was so easy to see Azzad as he must have been in boyhood, with his big dark eyes and laughing face and the ability to wheedle anything he liked out of anyone he pleased. Yet even knowing this, fully aware that he was being wheedled, Alessid indulged the boy. The love between them had nothing to do with favors asked or bestowed. Qamar loved him, even on the rare occasions when Alessid said
No
.

All the grandchildren spent at least a year living with the Shagara. Those who also had ties to the other tribes of the Za'aba Izim lived with them for a time as well, to affix the relationship as well as to teach the younglings about their heritage in the desert. The year Qamar spent with the Shagara was the loneliest of Alessid's long life.

The boy returned much taller but no more obedient than when he had left. Leyliah, in whose tent he had lived, reported him hopeless at every craft but one: that of horses. Alessid shrugged and smiled, and gave Qamar a splendid colt to train as his own. The horse loved him as devotedly as everyone else—to the extent of escaping his grooms and mounting the stairs to Qamar's chambers one evening when lessons had kept the boy from him for two whole days.

Thereafter, every few days Qamar spent the night sleeping in Shayir's stall. And every so often, Alessid joined him. He refused to concede to Mirzah that a bed of straw and blankets was not as beneficial to his aging bones as a feather mattress and silken quilts; indeed, he refused to acknowledge his years and did not even feel them when he was with Qamar.

They talked, and read books aloud by lamplight, and curried Shayir until he shone like golden fire. And then Qamar would sprawl on the straw, and Alessid would curl next to him and watch him sleep until sleep overcame him, too. He had never been so perfectly happy in all his life.

But when Leyliah had returned from the Shagara camp with Qamar, she had also brought words of warning. The Abb Shagara who had deplored Alessid's use of magic in war was long dead, as was his successor, but the new one thought like the old—and the cancellation of enmity between the Shagara and the Geysh Dushann, done without even consulting Abb Shagara, turned the leader's thoughts in grim directions. Leyliah had explained the necessity and the wisdom of it: that now no one in Tza'ab Rih need fear the assassins, that they had made recompense for the attacks against the al-Ma'aliq, that Joharra was now ruled by a Queen whose mother was a Shagara.

Abb Shagara had not been impressed.

“But neither does he encourage open rebellion,” Leyliah concluded. “Though I must caution you, Alessid, that I believe this is more due to respect for my age than for your power. It is not right, but it is true.”

“Then you shall have to live forever, ayia?” Alessid answered smiling, and went off to ride with his grandson.

Joharra did not stay quiet for long. Za'avedra the Younger ruled the land as her mother ruled Ibrayanza: lightly, unobtrusively. The people kept their homes, their farms, their shops, and their religion. But they also kept their pride alive, that they alone had resisted the Riders on the Golden Wind for so long. And they especially kept their hopes of return to independence, personified in the young man who, though bastard, could lay claim to two thrones.

Ra'amon do'Joharra was living in Cazdeyya, a mountainous land north of Joharra across the marshy river valley claimed by a family called do'Barradda. Alessid had no use for either piece of territory. He knew how far his influence could spread. He had established his borders and set up garrisons to guard them. Keeping the peace certainly gave his warriors enough to do.

Peace was the last thing on the minds of the Joharrans who attacked their own city in the autumn of 683. Ra'amon was not with them. Indeed, he later claimed he had no knowledge of what they did in his name. This was likely, as Cazdeyya was often isolated from the rest of the world by heavy winter snow and the occasional earthquake that rendered the roads impassable. Whether Ra'amon knew of it or not, however, the attack progressed—and succeeded. Queen Za'avedra, her husband, and their three-year-old son were captured and put to the sword. Joharra was no longer of the Empire of Tza'ab Rih.

This state lasted exactly as long as it took for the combined armies of Qaysh and Ibrayanza to reach Joharra. The siege and battles that ensued raped the surrounding countryside and nearly destroyed the city. But Joharra was at length retaken, and Alessid himself rode into its capital with its new Queen at his side: Za'avedra the Younger's sister, Dabirra. Eighteen years old, mother of two sons, Dabirra was determined not to make any of the mistakes she perceived her sister had made. It was only by direct order that she was restrained from reviving an ancient custom of the Hrummans who had once ruled this land: the taking of one life in every ten as punishment for a nation's crimes. Everyone knew who had given the command for mercy, and gratitude for Mairid's leniency was matched by real fear of Dabirra's wrath.

Alessid had come to Joharra with Mairid, Jefar, and three of their children. It was a pretty point of precedence, that entry into the city—Dabirra, after all, was now a Queen, but Mairid was the heir to the Empire. She let her cousin have her splendid day, following along last of all. For, as Mairid knew full well, once Dabirra and her husband and sons had passed beneath the war-shattered stone gates, all attention was on their future Empress. Alessid missed the spectacle, having ridden in front with Dabirra, but could imagine it. Beautiful Mairid, dignified gray-bearded Jefar; Rihana, sixteen and the image of her grandmother Mirzah at that age; Akkar, a scholarly fifteen and Mirzah's favorite; and nine-year-old Qamar, gleefully certain that all this commotion was for him and him alone.

“After all,” he said to Alessid that evening, “was I not the very last one they saw? That makes me the one they waited all that while to see!” When Alessid laughed, stinging his grandson's pride, the boy sulked. “Ayia, you just wait! When I'm bigger, I'll make hazziri enough to show them all!”

And for the first time a chill settled on Alessid's heart when he looked at Qamar, because for the first time he began to understand the emotion that had crushed Mirzah's happiness.

 

Joharra soon settled under the iron grasp of Queen Dabirra and her husband. But she bore no more children, and her two sons were both Haddiyat. When she died young, with no female heir, Alessid consulted Mairid regarding what was to be done.

Her answer was simple: give the people of Joharra what they wanted.

Her father stared at her. She laughed lightly and leaned over his worktable to tweak his white beard.

“How often have you seen Rihana these last few years? Not often. She fell in love when we first visited, Ab'ya.”

“With a
barbarian
?”

“With Joharra. She will have it on any terms she can get. And I am of a mind to propose certain terms to her . . . and to Ra'amon do'Joharra. I think they will both agree.”

Had he grown stupid in his old age? He understood none of this—most especially not the love of a half-Shagara girl for the mountains and forests and river valleys of a foreign country. An idea returned to him that in the last years he had been too busy to pursue: the relationship of people and place. Rihana belonged to Joharra, it seemed, through a process Alessid could not comprehend. Had her ancestors breathed its air? Had its water soothed their thirst? Had its soil yielded food for their tables?

He realized then that although he had lived with the Shagara for many years, had married a Shagara girl, and his dearest intimates were almost exclusively Shagara, he had never felt himself one of them. He had never really felt at home in the desert. He did not belong to that land, any more than it truly belonged to him. Was there too much of his mother in him, too much of Hazganni and Sihabbah—or, grim to consider, too much of his father and Rimmal Madar?

He did not understand it. Neither did he understand why Rihana agreed at once to marry a man she had never set eyes on for the sake of a land she had desired since first setting eyes on it. An emissary was sent to Cazdeyya, and Rihana moped and fretted for months before the reply returned. As preparations proceeded for this marriage Alessid would never comprehend, his granddaughter spent most of her time taking lessons from Raffiq Murah in how to speak her future husband's ugly language.

At seventeen years old, Qamar—who of course knew everything about everything—thought his sister a fool, and said so. His mother advised him to close his mouth and give thanks that not only had the matter been arranged to the satisfaction of all, but that Acuyib in His Wisdom had seen fit to move Ra'amon do'Joharra not only to change his name but his faith. He was as eager to return home to Joharra as Rihana was to make Joharra her home.

Alessid foresaw dreadful contention between them, despite the compromises each had willingly made for the sake of ambition. On the day Rihana departed for her new country and her new husband, he gave her a sealed letter, addressed to them both, to be opened the morning after the wedding. The contents were simple: a solemn reminder that peace and prosperity would come to Joharra not because of his name or her power but through a wise use of both. He urged the pair to let their mutual love of their land bind them to its service and recall always that their children would belong to Joharra and Tza'ab Rih in equal measure.

He did not write the words himself. In the last year or so, his hands had begun to stiffen and curl at the joints. Even lacking a single drop of Shagara blood in his veins, his fingers were as crooked as those of a rapidly aging Haddiyat. It was Qamar's slim, supple fingers that had written the letter. The boy added a touch of artistry to the solemn words, drawing talishann at each corner of the page, familiar to all who had ever bought a Shagara charm as a wedding gift:
happiness, fertility, love, fidelity
.

As Qamar waited for wax to melt so the letter could be sealed, he looked at his grandfather with eyes as large and sweetly innocent as a fawn's. Alessid knew exactly how much of this ingenuousness was a pose and how much was genuine: there was always a telltale quirk to Qamar's mouth when he was playing at an attitude. Alessid arched his brows, and the boy grinned suddenly, knowing he'd been caught yet again by a grandfather much smarter than he.

“Ayia, very well—I'll tell you,” Qamar said. “What I don't understand is how Rihana's children can be half Tza'ab and half Joharran. It's one thing to be of two different tribes, like Challa Leyliah, or even two different countries, like you. I'm still trying to work out how Rihana can be so passionate about a place she doesn't even belong to, but that's another matter entirely. What I want to know is where her children's real loyalty will lie.”

“It must be one or the other, you think?”

“Of course. I'm Tza'ab. An eighth part of me comes from Rimmal Madar, but it's been a very long time since Grandsire Azzad left, and I'm sure that even if I went there I wouldn't recognize any of it, or feel anything for it—not the way I did that year I lived with the Shagara.”