Authors: Tariq Ali
A majority of ruling Pakistani politicians too had grown up serving the British. Like their old mentors, they regarded the ordinary people
with a mixture of repugnance and fear. Small wonder that senior civil servants and military officers, true heirs of the departed colonial power, treated the politicians with contempt. On this front, the difference with India could not have been more pronounced. In India the political leadership had been forged over three decades of continuous nationalist struggles and long periods of imprisonment. No general or civil servant would have had the nerve to challenge a first-generation Congress leader. Had he lived longer, Jinnah might possibly have stamped his authority on the two institutions—the army and the civil service— that dwarfed the Muslim League on every level, but his deputy, Liaquat Ali Khan, prime minister and Leader of the Nation (Quaid-i-Millat) and himself a refugee, lacked the same authority over his own party and the country. The Punjabi landlords who dominated the Muslim League and were desperate to gain total control viewed the prime minister as an unnecessary impediment to their own rise, and there is little doubt that it was they who had him assassinated while he was addressing a large crowd in the municipal park in Rawalpindi in October 1951. His assassin, Said Akbar, was immediately shot dead by the police on the orders of Najaf Khan, a senior police officer and factotum of the then inspector general of police, Khan Qurban Ali Khan, who in turn was a close friend of senior Punjabi landlord-politicians.
Liaquat’s assassination symbolized the deep-rooted antagonisms that had developed between the local gentry and the refugee “interlopers” who had crossed the river Jumna and made their way to the Muslim homeland. Some of the wealthier refugees would later regret their decision to come to Pakistan, but the less privileged had no alternative. They were driven out of their villages and towns. That the refugees tended to be more cultured and better educated than their unwilling hosts soon became another point of contention. They were strongly embedded in the civil service of Pakistan, and this created resentments. Their linguistic affectations and mannerisms were constantly caricatured, and they in turn found it difficult to conceal their contempt for the wooden-headed and uncouth Sindhi and Punjabi politicians. The cold-blooded decision to bump off Liaquat was partly intended as a shot across the bows of his fellow migrants. The message was simple: you are here on sufferance and don’t forget that this country
belongs to us. So much for “the homeland of Islam in the subcontinent.” Worse was yet to come.
General Ayub Khan was in London when Liaquat was assassinated, and later described, somewhat disingenuously, his shock on meeting the new prime minister, Khwaja Nazimudin, and cabinet: “Not one of them mentioned Liaquat Ali’s name, nor did I hear a word of sympathy or regret from any one of them. Governor-General Ghulam Mohammad seemed equally unaware of the fact that the country had lost an eminent and capable Prime Minister.... I wondered how callous, cold-blooded and selfish people could be. . . . I got the distinct impression that they were all feeling relieved that the only person who might have kept them under control had disappeared from the scene.”
That the country’s senior politicians did not copiously weep was to their credit. Having approved the removal of their colleague, it would have been gross hypocrisy on their part to do so. But it seems unlikely that General Ayub’s intelligence chiefs had not informed him of who was behind the assassination. This being so, why did he not act at the time and insist that the rogues responsible organize an immediate general election? He was, of course, preoccupied elsewhere, engaged in political intrigues of his own with the defense secretary, Iskander Mirza, a former general turned senior bureaucrat. Mirza was an astute manipulator. He took advantage of the weakness of the political leadership, ousted a mentally decaying, foulmouthed fellow bureaucrat, Ghulam Mohammad, and took over as governor-general, the country’s head of state.
Mirza ruled with a heavy hand, and when the Bengalis toppled a Muslim League government after provincial polls in 1954, the governor-general removed the elected government and imposed Governor’s Rule throughout East Pakistan. It was the first step toward the disintegration of the country and the militarization of its political culture. It is a sad story that I have written about in some detail elsewhere.
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Here it is sufficient to stress that the alienation of the eastern half of the country began early and got worse each consecutive year. The prejudice of Punjabi
officers and civil servants against the Bengalis mirrored British prejudices during the colonial period.
As with others who would follow him, Mirza’s overconfidence brought about his political demise. He had presided over the introduction of a new constitution in 1956 declaring Pakistan an Islamic republic and himself as its first president. Mirza and Ayub together institutionalized Pakistan’s role as a U.S. satrapy by joining a network of Cold War security arrangements known as the Baghdad Pact and the Southeast Asia Treaty Organization (SEATO), designed to defend U.S. interests in both regions. Ayub had negotiated directly with Washington to secure the military aid program of 1953–54 and Pakistan admittance to the “free world” together with South Korea, South Vietnam, and Thailand.
The writer Saadat Hasan Manto, bemused by what was taking place, wrote a set of nine satirical “Letters to Uncle Sam.” The fourth was written on February 21, 1954, a year before his death:
Dear Uncle:
I wrote to you only a few days ago and here I am writing again. My admiration and respect for you are going up at the same rate as your progress towards a decision to grant military aid to Pakistan. I tell you I feel like writing a letter a day to you.
Regardless of India and the fuss it is making, you must sign a military pact with Pakistan because you are seriously concerned about the stability of the world’s largest Islamic state since our mullah is the best antidote to Russian communism. Once military aid starts flowing you should arm these mullahs. They would also need American-made rosaries and prayer-mats, not to forget small stones that they use to soak up the after-drops following nature’s call.... I think the only purpose of military aid is to arm these mullahs. I am your Pakistani nephew and I know your moves. Everyone can now become a smartass thanks to your style of playing politics.
If this gang of mullahs is armed in the American style, the Soviet Union that hawks communism and socialism in our country will have to shut shop. I can visualise the mullahs, their
hair trimmed with American scissors and their pyjamas stitched by American machines in strict conformity with the
Sharia.
The stones they use for their after-drops [of urine] will also be American, untouched by human hand, and their prayer-mats, too, will be American. Everyone will then become your camp-follower, owing allegiance to you and none else.
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Pakistan’s servile leaders were supportive of the Anglo-French-Israeli invasion of Egypt in 1956. This was totally unnecessary, and one can only assume that they thought the United States would, however reluctantly, fall in line behind the adventure, which it did not. Their support for the war on Nasser’s Egypt inflamed public opinion and created a wave of anger that led to mass demonstrations throughout the country. Interestingly, the Jamaat-e-Islami played no part in these mobilizations. Political parties now began to demand an exit from the security pacts and a neutral foreign policy. These demands were popular. Mirza and Ayub were apprehensive that the country’s first general election, scheduled for April 1959, might produce a coalition that would take Pakistan out of the security pacts and toward a nonaligned foreign policy, like neighboring India. The United States was even more nervous over such a prospect and encouraged a military takeover.
Mirza, ever arrogant, thought he could run the show with Ayub as his loyal sidekick. He underestimated the autonomy of the army. Simply because General Ayub had, until then, supported every measure he had proposed, the president assumed he would be able to maintain complete control. On Mirza’s initiative, the Pakistan army seized power on October 7, 1958. A cabinet dominated by generals was appointed together with a few nonparty civilians. These included Mohammed Shoaib, a veteran U.S. agent, as finance minister; a brilliant lawyer, Manzur Qadir, as foreign minister; and an unknown young Sindhi, Zulfiqar Ali Bhutto, as minister for commerce. The response of the West was supportive, and the
New York Times,
while deploring the suspension of the constitution, was nonetheless hopeful:
“In Pakistan both President Mirza and the army’s head General Ayub Khan have stated clearly that what they propose and wish to do is to establish in due course a fine, honest, and democratic government. There is no reason to doubt their sincerity.”
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A few weeks later three generals called on the president and read out to him his political obituary. A shaken Iskander Mirza left the country forever and became an exile in London, where he later died.
General Ayub Khan became Pakistan’s first military dictator. Within six months all political parties and trade unions had been banned, and the largest chain of opposition newspapers, Progressive Papers Limited, was taken over by the government without a whimper of opposition from the tame Pakistani press or its Western counterparts. A secret Ministry of Education directive was issued in August 1959. Its aim was to “stop the infiltration of communist literature into the country and to prohibit its publication and circulation within the country.” All educational institutions were instructed to “undertake a survey of books in university and college/school libraries to ensure that all objectionable materials are withdrawn.” The delighted Islamists cheered the announcement. As a dictatorship, Pakistan became an even stauncher member of the free world. General Ayub told the first meeting of his cabinet, “As far as you are concerned, there is only one embassy that matters in this country: the American embassy.” The United States reciprocated with a statement endorsed unanimously by the National Security Council (NSC) that noted “the presence of important U.S. security facilities in Pakistan” and gave full backing to the military takeover of the country:
The political instability which was characteristic of previous governments and seriously impeded the effectiveness of U.S. efforts in Pakistan has been replaced by a relatively stable martial law regime. . . . The present political situation should be conducive to the furtherance of U.S. objectives. . . . In view of the present stability, even though achieved by fiat, the problem has changed from one
of short-term urgency, requiring us to reckon with individual politicians in one crisis after another, to one which allows us to take a longer-range view of Pakistan’s potential. . . . We give special emphasis to assuring the Pakistan government of our sympathetic interest in and support for its proposed economic and social reforms.
This was simply a case of putting immediate U.S. interests above all else—an imperial failing since ancient times. The NSC statement supporting the military dictatorship ran counter to an extremely astute analysis that was also on the table. A top-secret report from the Office of Intelligence and Research Analysis of the State Department written in December 1958 bluntly stated the consequences of backing the military dictatorship:
. . . a prolonged period of military rule, which Ayub apparently contemplates, could intensify provincial and class tensions. It would probably disillusion the intellectuals, teachers, journalists, lawyers and the broad run of the middle class whose deepest political desire has been to see Pakistan match India’s record of democracy and avoid degenerating to the level of a Middle Eastern or Latin American dictatorship.
. . . only under a democratic system would East Pakistan, with its greater population, appear to be able to match the greater military and bureaucratic weight of West Pakistan.... The prospect of prolonged suppression of political freedom under military domination would intensify the risk of such an increase in tension and discontent in East Pakistan as perhaps to jeopardize the unity of the two wings of the country.
Those who made similar arguments inside Pakistan were denounced as “pro-Indian traitors” or “Communist agents.” Ayub Khan, who soon promoted himself to field marshal, differed on this assessment of democracy and came up with a novel explanation. In an early radio broadcast to the nation, the military dictator informed his bewildered “fellow countrymen” that “we must understand that democracy cannot
work in a hot climate. To have democracy we must have a cold climate like Britain.” Few doubted his sincerity on this matter.
Remarks of this sort did little to diminish Ayub’s popularity in the West. He became a great favorite of the press in Britain and the United States. His bluff exterior charmed the notorious showgirl Christine Keeler (they splashed together in the pool at Cliveden during a Commonwealth Prime Ministers’ Conference in 1961), and the saintly Kingsley Martin of the
New Statesman
published a groveling interview. Meanwhile opposition voices were silenced and political prisoners were tortured.
In 1962, Ayub decided that the time had come to widen his appeal. He took off his uniform, dressed in native gear, and, addressing a forced gathering of peasants assembled by their landlords, announced that there would soon be presidential elections and he hoped people would support him. The bureaucracy organized a political party, the Convention Muslim League, and careerists flocked to join it. The election took place in 1965, and the polls had to be rigged to ensure the field marshal’s triumph. His opponent, Fatima Jinnah (the aged sister of the Great Leader), fought a spirited campaign but to no avail; family links did not count for as much in those days. The handful of bureaucrats who refused to help “adjust” the election results were offered early retirement.
Meanwhile, Western backing for the regime continued apace. The arguments used in its support related principally to the “economic development” taking place, which was supposedly transforming Pakistan from a rural to an urban economy and paving the way for the modernization of the country. This was certainly the view of Finance Minister Mohammed Shoaib, who was so close to Washington that it sometimes received the minutes of cabinet meetings, together with Shoaib’s assessments, before they were even seen by its own members. Shoaib was given strong backing by many visiting stars from the U.S. academe. Gustav Papanek from Harvard fully approved the state establishment of enterprises that could then be turned over to private entrepreneurs and wrote in praise of the “free market economy” that “through a combination of incentives and obstacles produced an environment in which success was likely only for the ruthless individual . . .
whose economic behaviour was not too different from their robber baron counterparts of 19th century Western industrialisation.”
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Robber barons they certainly were, but unlike their European counterparts they enjoyed the support of a fiscal and economic system that diverted the productive wealth produced by agriculture via a network of subsidies into manufacturing.