Read The Essential Writings of Ralph Waldo Emerson Online
Authors: Ralph Waldo Emerson,Brooks Atkinson,Mary Oliver
These Norsemen are excellent persons in the main, with good sense, steadiness, wise speech and prompt action. But they have a singular turn for homicide; their chief end of man is to murder or to be murdered; oars, scythes, harpoons, crowbars, peat-knives and hay-forks are tools valued by them all the more for their charming aptitude for assassinations. A pair of kings, after dinner, will divert themselves by thrusting each his sword through the other’s body, as did Yngve and Alf. Another pair ride out on a morning for a frolic, and finding no weapon near, will take the bits out of their horses’ mouths and crush each other’s heads with them, as did Alric and Eric. The sight of a tent-cord or a cloak-string puts them on hanging somebody, a wife, or a husband, or, best of all, a king. If a farmer has so much as a hay-fork, he sticks it into a King Dag. King Ingiald finds it vastly amusing to burn up half a dozen kings in a hall, after getting them drunk. Never was poor gentleman so surfeited with life, so furious to be rid of it, as the Northman. If he cannot pick any other quarrel, he will get himself comfortably gored by a bull’s horns, like Egil, or slain by a land-slide, like the agricultural King Onund. Odin died in his bed, in Sweden; but it was a proverb of ill condition to die the death of old age. King Hake of Sweden cuts and slashes in battle, as long as he can-stand, then orders his war-ship, loaded with his dead men and their weapons, to be taken out to sea, the tiller shipped and the sails spread; being left alone he sets fire to some tar-wood and lies down contented on deck. The wind blew off the land, the ship flew, burning in clear flame, out between the islets into the ocean, and there was the right end of King Hake.
The early Sagas are sanguinary and piratical; the later are of a noble strain. History rarely yields us better passages than the conversation between King Sigurd the Crusader and King Eystein his brother, on their respective merits—one the soldier, and the other a lover of the arts of peace.
But the reader of the Norman history must steel himself by holding fast the remote compensations which result from animal vigor. As the old fossil world shows that the first steps of reducing the chaos were
confided to saurians and other huge and horrible animals, so the foundations of the new civility were to be laid by the most savage men.
The Normans came out of France into England worse men than they went into it one hundred and sixty years before. They had lost their own language and learned the Romance or barbarous Latin of the Gauls, and had acquired with the language, all the vices it had names for. The conquest has obtained in the chronicles the name of the “memory of sorrow.” Twenty thousand thieves landed at Hastings. These founders of the House of Lords were greedy and ferocious dragons, sons of greedy and ferocious pirates. They were all alike, they took everything they could carry, they burned, harried, violated, tortured and killed, until everything English was brought to the verge of ruin. Such however is the illusion of antiquity and wealth, that decent and dignified men now existing boast their descent from these filthy thieves, who showed a far juster conviction of their own merits, by assuming for their types the swine, goat, jackal, leopard, wolf and snake, which they severally resembled.
England yielded to the Danes and Northmen in the tenth and eleventh centuries, and was the receptacle into which all the mettle of that strenuous population was poured. The continued draught of the best men in Norway, Sweden and Denmark to these piratical expeditions exhausted those countries, like a tree which bears much fruit when young, and these have been second-rate powers ever since. The power of the race migrated and left Norway void. King Olaf said, “When King Harold, my father, went westward to England, the chosen men in Norway followed him; but Norway was so emptied then, that such men have not since been to find in the country, nor especially such a leader as King Harold was for wisdom and bravery.”
It was a tardy recoil of these invasions, when, in 1801, the British government sent Nelson to bombard the Danish forts in the Sound, and, in 1807, Lord Cathcart, at Copenhagen, took the entire Danish fleet, as it lay in the basins, and all the equipments from the Arsenal, and carried them to England. Konghelle, the town where the kings of Norway, Sweden and Denmark were wont to meet, is now rented to a private English gentleman for a hunting ground.
It took many generations to trim and comb and perfume the first boat-load of Norse pirates into royal highnesses and most noble
Knights of the Garter; but every sparkle of ornament dates back to the Norse boat. There will be time enough to mellow this strength into civility and religion. It is a medical fact that the children of the blind see; the children of felons have a healthy conscience. Many a mean, dastardly boy is, at the age of puberty, transformed into a serious and generous youth.
The mildness of the following ages has not quite effaced these traits of Odin; as the rudiment of a structure matured in the tiger is said to be still found unabsorbed in the Caucasian man. The nation has a tough, acrid, animal nature, which centuries of churching and civilizing have not been able to sweeten. Alfieri said “the crimes of Italy were the proof of the superiority of the stock” and one may say of England that this watch moves on a splinter of adamant. The English uncultured are a brutal nation. The crimes recorded in their calendars leave nothing to be desired in the way of cold malignity. Dear to the English heart is a fair stand-up fight. The brutality of the manners in the lower class appears in the boxing, bear-baiting, cock-fighting, love of executions, and in the readiness for a set-to in the streets, delightful to the English of all classes. The costermongers of London streets hold cowardice in loathing: “We must work our fists well; we are all handy with our fists.” The public schools are charged with being bear-gardens of brutal strength, and are liked by the people for that cause. The fagging is a trait of the same quality. Medwin, in the Life of Shelley, relates that at a military school they rolled up a young man in a snowball, and left him so in his room while the other cadets went to church—and crippled him for life. They have retained impressment, deck-flogging, army-flogging, and school-flogging. Such is the ferocity of the army discipline that a soldier, sentenced to flogging, sometimes prays that his sentence may be commuted to death. Flogging, banished from the armies of Western Europe, remains here by the sanction of the Duke of Wellington. The right of the husband to sell the wife has been retained down to our times. The Jews have been the favorite victims of royal and popular persecution. Henry III mortgaged all the Jews in the kingdom to his brother the Earl of Cornwall, as security for money which he borrowed. The torture of criminals, and the rack for extorting evidence, were slowly disused. Of the criminal statutes, Sir Samuel Romilly said, “I have examined the codes of all nations, and ours is the worst, and worthy of the Anthropophagi.” In the last session
(1848), the House of Commons was listening to the details of flogging and torture practised in the jails.
As soon as this land, thus geographically posted, got a hardy people into it, they could not help becoming the sailors and factors of the globe. From childhood, they dabbled in water, they swam like fishes, their playthings were boats. In the case of the ship-money, the judges delivered it for law, that “England being an island, the very midland shires therein are all to be accounted maritime” and Fuller adds, “the genius even of landlocked counties driving the natives with a maritime dexterity.” As early as the conquest, it is remarked, in explanation of the wealth of England, that its merchants trade to all countries.
The English at the present day have great vigor of body and endurance. Other countrymen look slight and undersized beside them, and invalids. They are bigger men than the Americans. I suppose a hundred English taken at random out of the street would weigh a fourth more than so many Americans. Yet, I am told, the skeleton is not larger. They are round, ruddy and handsome; at least the whole bust is well formed, and there is a tendency to stout and powerful frames. I remarked the stoutness on my first landing at Liverpool; porter, drayman, coachman, guard—what substantial, respectable, grandfatherly figures, with costume and manners to suit. The American has arrived at the old mansion-house and finds himself among uncles, aunts and grandsires. The pictures on the chimney-tiles of his nursery were pictures of these people. Here they are in the identical costumes and air which so took him.
It is the fault of their forms that they grow stocky, and the women have that disadvantage—few tall, slender figures of flowing shape, but stunted and thickset persons. The French say that the Englishwomen have two left hands. But in all ages they are a handsome race. The bronze monuments of crusaders lying cross-legged in the Temple Church at London, and those in Worcester and in Salisbury cathedrals, which are seven hundred years old, are of the same type as the best youthful heads of men now in England—please by beauty of the same character, an expression blending good-nature, valor and refinement, and mainly by that uncorrupt youth in the face of manhood, which is daily seen in the streets of London.
Both branches of the Scandinavian race are distinguished for beauty. The anecdote of the handsome captives which Saint Gregory
found at Rome, A.D. 600, is matched by the testimony of the Norman chroniclers, five centuries later, who wondered at the beauty and long flowing hair of the young English captives. Meantime the Heimskringla has frequent occasion to speak of the personal beauty of its heroes. When it is considered what humanity, what resources of mental and moral power the traits of the blonde race betoken, its accession to empire marks a new and finer epoch, wherein the old mineral force shall be subjugated at last by humanity and shall plough in its furrow henceforward. It is not a final race, once a crab always crab—but a race with a future.
On the English face are combined decision and nerve with the fair complexion, blue eyes and open and florid aspect. Hence the love of truth, hence the sensibility, the fine perception and poetic construction. The fair Saxon man, with open front and honest meaning, domestic, affectionate, is not the wood out of which cannibal, or inquisitor, or assassin is made, but he is moulded for law, lawful trade, civility, marriage, the nurture of children, for colleges, churches, charities and colonies.
They are rather manly than warlike. When the war is over, the mask falls from the affectionate and domestic tastes, which make them women in kindness. This union of qualities is fabled in their national legend of “Beauty and the Beast,” or, long before, in the Greek legend of Hermaphrodite. The two sexes are co-present in the English mind. I apply to Britannia, queen of seas and colonies, the words in which her latest novelist portrays his heroine; “She is as mild as she is game, and as game as she is mild.” The English delight in the antagonism which combines in one person the extremes of courage and tenderness. Nelson, dying at Trafalgar, sends his love to Lord Collingwood, and like an innocent schoolboy that goes to bed, says “Kiss me, Hardy,” and turns to sleep. Lord Collingwood, his comrade, was of a nature the most affectionate and domestic. Admiral Rodney’s figure approached to delicacy and effeminacy, and he declared himself very sensible to fear, which he surmounted only by considerations of honor and public duty. Clarendon says the Duke of Buckingham was so modest and gentle, that some courtiers, attempted to put affronts on him, until they found that this modesty and effeminacy was only a mask for the most terrible determination. And Sir Edward Parry said of Sir John Franklin, that “if he found Wellington Sound open, he explored it; for he was a man
who never turned his back on a danger, yet of that tenderness that he would not brush away a mosquito.” Even for their highwaymen the same virtue is claimed, and Robin Hood comes described to us as
mitissimus prœdonum;
the gentlest thief. But they know where their war-dogs lie. Cromwell, Blake, Marlborough, Chatham, Nelson and Wellington are not to be trifled with, and the brutal strength which lies at the bottom of society, the animal ferocity of the quays and cockpits, the bullies of the costermongers of Shoreditch, Seven Dials and Spitalfields, they know how to wake up.
They have a vigorous health and last well into middle and old age. The old men are as red as roses, and still handsome. A clear skin, a peach-bloom complexion and good teeth are found all over the island. They use a plentiful and nutritious diet. The operative cannot subsist on water-cresses. Beef, mutton, wheat-bread and malt-liquors are universal among the first-class laborers. Good feeding is a chief point of national pride among the vulgar, and in their caricatures they represent the Frenchman as a poor, starved body. It is curious that Tacitus found the English beer already in use among the Germans: “They make from barley or wheat a drink corrupted into some resemblance to wine.” Lord Chief Justice Fortescue, in Henry VI’s time says, “The inhabitants of England drink no water, unless at certain times on a religious score and by way of penance.” The extremes of poverty and ascetic penance, it would seem, never reach cold water in England. Wood the antiquary, in describing the poverty and maceration of Father Lacey, an English Jesuit, does not deny him beer. He says, “His bed was under a thatching, and the way to it up a ladder; his fare was coarse; his drink, of a penny a gawn, or gallon.”
They have more constitutional energy than any other people. They think, with Henri Quatre, that manly exercises are the foundation of that elevation of mind which gives one nature ascendant over another; or with the Arabs, that the days spent in the chase are not counted in the length of life. They box, run, shoot, ride, row, and sail from pole to pole. They eat and drink and live jolly in the open air, putting a bar of solid sleep between day and day. They walk and ride as fast as they can, their head bent forward, as if urged on some pressing affair. The French say that Englishmen in the street always walk straight before them like mad dogs. Men and women walk with infatuation. As soon as he can handle a gun, hunting is the fine art of every Englishman of
condition. They are the most voracious people of prey that ever existed. Every season turns out the aristocracy into the country to shoot and fish. The more vigorous run out of the island to America, to Asia, to Africa and Australia, to hunt with fury by gun, by trap, by harpoon, by lasso, with dog, with horse, with elephant or with dromedary, all the game that is in nature. These men have written the game-books of all countries, as Hawker, Scrope, Murray, Herbert, Maxwell, Cumming and a host of travellers. The people at home are addicted to boxing, running, leaping and rowing matches.