The Fall (11 page)

Ah,
mon cher
, for anyone who is alone, without God and without a master, the weight of days is dreadful. Hence one must choose a master, God being out of style. Besides, that word has lost its meaning; it’s not worth the risk of shocking anyone. Take our moral philosophers, for instance, so serious, loving their neighbor and all the rest—nothing distinguishes them from Christians, except that they don’t preach in churches. What, in your opinion, keeps them from becoming converted? Respect perhaps, respect for men; yes, human respect. They don’t want to start a scandal, so they keep their feelings to themselves. For example, I knew an atheistic novelist who used to pray every
night. That didn’t stop anything: how he gave it to God in his books! What a dusting off, as someone or other would say. A militant freethinker to whom I spoke of this raised his hands—with no evil intention, I assure you—to heaven: “You’re telling me nothing new,” that apostle sighed, “they are all like that.” According to him, eighty per cent of our writers, if only they could avoid signing, would write and hail the name of God. But they sign, according to him, because they love themselves, and they hail nothing at all because they loathe themselves. Since, nevertheless, they cannot keep themselves from judging, they make up for it by moralizing. In short, their satanism is virtuous. An odd epoch, indeed! It’s not at all surprising that minds are confused and that one of my friends, an atheist when he was a model husband, got converted when he became an adulterer!

Ah, the little sneaks, play actors, hypocrites—and yet so touching! Believe me, they all are, even when they set fire to heaven. Whether they are atheists or churchgoers, Muscovites or Bostonians, all Christians from father to son. But it so happens that there is no more father, no more rule!
They are free and hence have to shift for themselves; and since they don’t want freedom or its judgments, they ask to be rapped on the knuckles, they invent dreadful rules, they rush out to build piles of faggots to replace churches. Savonarolas, I tell you. But they believe solely in sin, never in grace. They think of it, to be sure. Grace is what they want—acceptance, surrender, happiness, and maybe, for they are sentimental too, betrothal, the virginal bride, the upright man, the organ music. Take me, for example, and I am not sentimental—do you know what I used to dream of? A total love of the whole heart and body, day and night, in an uninterrupted embrace, sensual enjoyment and mental excitement—all lasting five years and ending in death. Alas!

So, after all, for want of betrothal or uninterrupted love, it will be marriage, brutal marriage, with power and the whip. The essential is that everything should become simple, as for the child, that every act should be ordered, that good and evil should be arbitrarily, hence obviously, pointed out. And I agree, however Sicilian and Javanese I may be and not at all Christian, though I feel
friendship for the first Christian of all. But on the bridges of Paris I, too, learned that I was afraid of freedom. So hurray for the master, whoever he may be, to take the place of heaven’s law. “Our Father who art provisionally here … Our guides, our delightfully severe masters, O cruel and beloved leaders …” In short, you see, the essential is to cease being free and to obey, in repentance, a greater rogue than oneself. When we are all guilty, that will be democracy. Without counting,
cher ami
, that we must take revenge for having to die alone. Death is solitary, whereas slavery is collective. The others get theirs, too, and at the same time as we—that’s what counts. All together at last, but on our knees and heads bowed.

Isn’t it good likewise to live like the rest of the world, and for that doesn’t the rest of the world have to be like me? Threat, dishonor, police are the sacraments of that resemblance. Scorned, hunted down, compelled, I can then show what I am worth, enjoy what I am, be natural at last. This is why,
très cher
, after having solemnly paid my respects to freedom, I decided on the sly that it had to be handed over without delay to anyone who
comes along. And every time I can, I preach in my church of
Mexico City
, I invite the good people to submit to authority and humbly to solicit the comforts of slavery, even if I have to present it as true freedom.

But I’m not being crazy; I’m well aware that slavery is not immediately realizable. It will be one of the blessings of the future, that’s all. In the meantime, I must get along with the present and seek at least a provisional solution. Hence I had to find another means of extending judgment to everybody in order to make it weigh less heavily on my own shoulders. I found the means. Open the window a little, please; it’s frightfully hot. Not too much, for I am cold also. My idea is both simple and fertile. How to get everyone involved in order to have the right to sit calmly on the outside myself? Should I climb up to the pulpit, like many of my illustrious contemporaries, and curse humanity? Very dangerous, that is! One day, or one night, laughter bursts out without a warning. The judgment you are passing on others eventually snaps back in your face, causing some damage. And so what? you ask. Well, here’s the stroke of genius.
I discovered that while waiting for the masters with their rods, we should, like Copernicus, reverse the reasoning to win out. Inasmuch as one couldn’t condemn others without immediately judging oneself, one had to overwhelm oneself to have the right to judge others. Inasmuch as every judge some day ends up as a penitent, one had to travel the road in the opposite direction and practice the profession of penitent to be able to end up as a judge. You follow me? Good. But to make myself even clearer, I’ll tell you how I operate.

First I closed my law office, left Paris, traveled. I aimed to set up under another name in some place where I shouldn’t lack for a practice. There are many in the world, but chance, convenience, irony, and also the necessity for a certain mortification made me choose a capital of waters and fogs, girdled by canals, particularly crowded, and visited by men from all corners of the earth. I set up my office in a bar in the sailors’ quarter. The clientele of a port-town is varied. The poor don’t go into the luxury districts, whereas eventually the gentlefolk always wind up at least once, as you have seen, in the disreputable places. I lie in wait
particularly for the bourgeois, and the straying bourgeois at that; it’s with him that I get my best results. Like a virtuoso with a rare violin, I draw my subtlest sounds from him.

So I have been practicing my useful profession at
Mexico City
for some time. It consists to begin with, as you know from experience, in indulging in public confession as often as possible. I accuse myself up and down. It’s not hard, for I now have acquired a memory. But let me point out that I don’t accuse myself crudely, beating my breast. No, I navigate skillfully, multiplying distinctions and digressions, too—in short I adapt my words to my listener and lead him to go me one better. I mingle what concerns me and what concerns others. I choose the features we have in common, the experiences we have endured together, the failings we share—good form, in other words, the man of the hour as he is rife in me and in others. With all that I construct a portrait which is the image of all and of no one. A mask, in short, rather like those carnival masks which are both lifelike and stylized, so that they make people say: “Why, surely I’ve met him!” When the portrait is finished, as it is this
evening, I show it with great sorrow: “This, alas, is what I am!” The prosecutor’s charge is finished. But at the same time the portrait I hold out to my contemporaries becomes a mirror.

Covered with ashes, tearing my hair, my face scored by clawing, but with piercing eyes, I stand before all humanity recapitulating my shames without losing sight of the effect I am producing, and saying: “I was the lowest of the low.” Then imperceptibly I pass from the “I” to the “we.” When I get to “This is what we are,” the trick has been played and I can tell them off. I am like them, to be sure; we are in the soup together. However, I have a superiority in that I know it and this gives me the right to speak. You see the advantage, I am sure. The more I accuse myself, the more I have a right to judge you. Even better, I provoke you into judging yourself, and this relieves me of that much of the burden. Ah,
mon cher
, we are odd, wretched creatures, and if we merely look back over our lives, there’s no lack of occasions to amaze and horrify ourselves. Just try. I shall listen, you may be sure, to your own confession with a great feeling of fraternity.

Don’t laugh! Yes, you are a difficult client; I saw that at once. But you’ll come to it inevitably. Most of the others are more sentimental than intelligent; they are disconcerted at once. With the intelligent ones it takes time. It is enough to explain the method fully to them. They don’t forget it; they reflect. Sooner or later, half as a game and half out of emotional upset, they give up and tell all.
You
are not only intelligent, you look polished by use. Admit, however, that today you feel less pleased with yourself than you felt five days ago? Now I shall wait for you to write me or come back. For you will come back, I am sure! You’ll find me unchanged. And why should I change, since I have found the happiness that suits me? I have accepted duplicity instead of being upset about it. On the contrary, I have settled into it and found there the comfort I was looking for throughout life. I was wrong, after all, to tell you that the essential was to avoid judgment. The essential is being able to permit oneself everything, even if, from time to time, one has to profess vociferously one’s own infamy. I permit myself everything again, and without the laughter this
time. I haven’t changed my way of life; I continue to love myself and to make use of others. Only, the confession of my crimes allows me to begin again lighter in heart and to taste a double enjoyment, first of my nature and secondly of a charming repentance.

Since finding my solution, I yield to everything, to women, to pride, to boredom, to resentment, and even to the fever that I feel delightfully rising at this moment. I dominate at last, but forever. Once more I have found a height to which I am the only one to climb and from which I can judge everybody. At long intervals, on a really beautiful night I occasionally hear a distant laugh and again I doubt. But quickly I crush everything, people and things, under the weight of my own infirmity, and at once I perk up.

So I shall await your respects at
Mexico City
as long as necessary. But remove this blanket; I want to breathe. You will come, won’t you? I’ll show you the details of my technique, for I feel a sort of affection for you. You will see me teaching them night after night that they are vile. This very evening, moreover, I shall resume. I can’t do without
it or deny myself those moments when one of them collapses, with the help of alcohol, and beats his breast. Then I grow taller,
très cher
, I grow taller, I breathe freely, I am on the mountain, the plain stretches before my eyes. How intoxicating to feel like God the Father and to hand out definitive testimonials of bad character and habits. I sit enthroned among my bad angels at the summit of the Dutch heaven and I watch ascending toward me, as they issue from the fogs and the water, the multitude of the Last Judgment. They rise slowly; I already see the first of them arriving. On his bewildered face, half hidden by his hand, I read the melancholy of the common condition and the despair of not being able to escape it. And as for me, I pity without absolving, I understand without forgiving, and above all, I feel at last that I am being adored!

Yes, I am moving about. How could I remain in bed like a good patient? I must be higher than you, and my thoughts lift me up. Such nights, or such mornings rather (for the fall occurs at dawn), I go out and walk briskly along the canals. In the livid sky the layers of feathers become thinner, the
doves move a little higher, and above the roofs a rosy light announces a new day of my creation. On the Damrak the first streetcar sounds its bell in the damp air and marks the awakening of life at the extremity of this Europe where, at the same moment, hundreds of millions of men, my subjects, painfully slip out of bed, a bitter taste in their mouths, to go to a joyless work. Then, soaring over this whole continent which is under my sway without knowing it, drinking in the absinthe-colored light of breaking day, intoxicated with evil words, I am happy—I am happy, I tell you, I won’t let you think I’m not happy, I am happy unto death! Oh, sun, beaches, and the islands in the path of the trade winds, youth whose memory drives one to despair!

I’m going back to bed; forgive me. I fear I got worked up; yet I’m not weeping. At times one wanders, doubting the facts, even when one has discovered the secrets of the good life. To be sure, my solution is not the ideal. But when you don’t like your own life, when you know that you must change lives, you don’t have any choice, do you? What can one do to become another? Impossible.
One would have to cease being anyone, forget oneself for someone else, at least once. But how? Don’t bear down too hard on me. I’m like that old beggar who wouldn’t let go of my hand one day on a café terrace: “Oh, sir,” he said, “it’s not just that I’m no good, but you lose track of the light.” Yes, we have lost track of the light, the mornings, the holy innocence of those who forgive themselves.

Look, it’s snowing! Oh, I must go out! Amsterdam asleep in the white night, the dark jade canals under the little snow-covered bridges, the empty streets, my muffled steps—there will be purity, even if fleeting, before tomorrow’s mud. See the huge flakes drifting against the windowpanes. It must be the doves, surely. They finally make up their minds to come down, the little dears; they are covering the waters and the roofs with a thick layer of feathers; they are fluttering at every window. What an invasion! Let’s hope they are bringing good news. Everyone will be saved, eh?—and not only the elect. Possessions and hardships will be shared and you, for example, from today on you will sleep every night on the ground for me. The whole shooting match, eh? Come now, admit that
you would be flabbergasted if a chariot came down from heaven to carry me off, or if the snow suddenly caught fire. You don’t believe it? Nor do I. But still I must go out.