The Far Pavilions (103 page)

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Authors: M M Kaye

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BOOK: The Far Pavilions
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‘Yes. But I don't know how accurately. It was never intended for such distances, and I -’ He swung round abruptly: ‘It's no good, Sarji. I daren't risk it from here. I shall have to get closer. Listen, if I go down there again, will you and the others – Yes, that's it. Why didn't we think of it before? We will all leave now, at once, and when we reach the terrace you three can go on ahead with the Rani-Sahiba, and I will get back to my place near the parapet and -’

Sarji cut brusquely across the sentence: ‘You could not get there. The crowds are too thick. It was all I could do to get to you before; and even wearing this livery they would never make room for you now. Besides, it is too late. Listen – they come.’

The conches sounded again. But now the mournful and discordant bray was deafeningly loud, while the roar that followed it came from the crowd lining the last short stretch of pathway that lay within the grove itself. In another minute or so the funeral cortège would be here, and there was no longer time to make for the terrace and try to force a way to the front of the close-packed and half-hysterical multitude that thronged it. It was too late for that.

The crowds on the ground below were swaying backwards and forwards as a flood-tide surges between the supports of a pier, pushing, jostling, craning to see over the heads of those in front, or striving to dodge the indiscriminate blows of men who laid about them with
lathis
in order to keep a way clear for the slow-moving procession. And now the advance guard were emerging from the tree shadows into the golden blaze of the afternoon sun, a phalanx of shaven-headed Brahmins from the city's temples, clad in white loin-cloths, with ropes of
tulsi
beads adorning their naked chests and the trident mark that is the fork of Vishnu splashed upon their foreheads.

The leaders blew on conches while the rear rank whirled strips of brass bells above the heads of those who walked between, and behind these came a motley company of other holy men, a score or more of them: saints, sadhus and ascetics, jangling bells and chanting; naked and ash-smeared or soberly dressed in flowing robes of saffron or orange, dull red or white; some with their heads shaved and others whose matted hair and beards, having never been cut, reached half-way to their knees. As wild a crew as Ash had ever seen, they had gathered here like kites who can see death from a great distance away, converging together from every corner of the State to attend the suttee. Behind them came the bier, borne high above the crowd and rocking and dipping to the pace of its bearers like a boat on a choppy sea.

The body that it bore was swathed in white and heaped about with garlands, and Ash was astonished to see how small it looked. The Rana had not been a big man, but then he had always been magnificently dressed and glittering with jewels, and always the centre of a subservient court; all of which had tended to make him seem a good deal larger than he was. But the spare, white-shrouded corpse on the bier looked no larger than an under-nourished child of ten. An insignificant object; and a very lonely one, for it was not the focus of the crowd's attention. They had not come here to see a dead man, but a still living woman. And now at last she was here, walking behind the bier; and at the sight of her, pandemonium broke loose, until even the solid fabric of the
chattri
seemed to tremble at the impact of that roar of sound.

Ash had not seen her at first. His gaze had been fixed on the shrunken thing that had once been his enemy. But a movement near him made him turn his head and he saw that Anjuli had come to stand beside him, and that she was staring through the
chik
with an expression of shrinking horror, as though she could not bear to look and yet could not keep herself from looking. And following the direction of that agonized gaze, he saw Shushila. Not the Shushila he had expected to see – bowed, weeping and half-crazed by terror, but a queen… a Rani of Bhithor.

Had he been asked, Ash would have insisted that Shu-shu would never be able to walk to the burning-ground unassisted, and that if she walked at all and did not have to be brought in a litter, it would only be because she had been stupefied by drugs and then half dragged and half carried there. But the small, brilliant figure walking behind the Rana's bier was not only alone, but walking upright and unfaltering; and there was pride and dignity in every line of her slender body.

Her small head was erect and the little unshod feet that had never before stepped on anything harsher than Persian carpets and cool polished marble trod slowly and steadily, marking the burning dust with small neat footprints that the adoring crowds behind her pressed forward to obliterate with kisses.

She was dressed as Ash had seen her at the marriage ceremony, in the scarlet and gold wedding dress, and decked with the same jewels as she had worn that day. Pigeon's-blood rubies circled her throat and wrists, glowed on her forehead and her fingers, and swung from her ears. There were rubies too on the chinking golden anklets, and the hard sunlight glittered on the gold embroidery of the full-skirted Rajputani dress and flashed on the little jewelled bodice. But this time she wore no sari, and her long hair was unbound as though for her bridal night. It rippled about her in a silky black curtain that was more beautiful than any sari made by man, and Ash could not drag his gaze from her, though his body cringed from that tragic sight.

She seemed wholly unconscious of the jostling crowds who applauded her, calling on her to bless them and struggling to touch the hem of her skirt as she passed, or of the sea of eyes that stared avidly at her unveiled face. Ash saw that her lips were moving in the age-old invocation that accompanies the last journey of the dead:
Ram, Ram

Ram, Ram

Ram, Ram

He said aloud and incredulously: ‘You were wrong. She is not afraid.’

The clamour from below almost drowned his words, but Anjuli heard them, and imagining that they had been addressed to her instead of to himself, she said: ‘Not yet. It is still only a game to her. No, not a game – I don't mean that. But something that is only happening in her mind. A part she is playing.’

‘You mean she is drugged? I don't believe it.’

‘Not in the way you mean, but with emotion – and desperation and shock. And – and perhaps… triumph…’


Triumph
!’ thought Ash. Yes. The whole parade smacked more of a triumphal progress than a funeral. A procession in honour of a goddess who has deigned to show herself, for this time only, to accept the homage of her shouting, exultant and adoring worshippers. He remembered then that Shushila's mother, in the days before her beauty captured the heart of a Rajah, had been one of a troupe of entertainers: men and women whose livelihood depended upon their ability to capture the attention and applause of an audience – as her daughter was doing now. Shushila, Goddess of Bhithor, beautiful as the dawn and glittering with gold and jewels. Yes, it was a triumph. And even if she was only playing a part, at least she was playing it superbly.

‘Well done!’ whispered Ash, in a heart-felt endorsement of all those outside who were hailing her with the same words. ‘Oh, well done –!’

Beside him, Anjuli too was murmuring to herself, repeating the same invocation as Shushila: ‘
Ram, Ram – Ram, Ram
…’ It was only a breath of sound and barely audible in that tumult, but it distracted Ash's attention, and though he knew that the prayer was not for the dead man but for her sister, he told her sharply to be quiet.

His mind was once again in a turmoil and torn with doubts. For watching the unfaltering advance of that graceful scarlet and gold figure, it seemed to him that he had no right to play providence. It would have been excusable if she had been dragged here weeping and terrified, or dazed with drugs. But not when she showed no sign of fear.

She must know by now what lay ahead; and if so, either the stories that Gobind had heard were true and she had come to love the dead man – and loving him, preferred to die cradling his body in her arms rather than live without him – or else, having steeled herself to it, she was glorying in the manner of her death and the prospect of sainthood and veneration. In either case, what right had he to interfere? Besides, her agony would be very quickly over; he had watched the pyre being built and seen the priests heap cotton between the logs and pour oils and clarified butter on it, and had thought even then that once it was lit the smoke alone would probably suffocate poor little Shu-shu before a flame touched her.

‘I can't do it,’ decided Ash. ‘And even if I do, it won't be all that much quicker: Juli ought to know that… Oh, God, why don't they hurry up. Why can't they get it over, instead of dragging it out like this.’

His whole being was suddenly flooded with hatred for everyone out there: the presiding priests, the excited onlookers, the mourners in the funeral procession and even the dead man and Shushila herself. Shushila most of all, because –

No, that was not fair, thought Ash; she couldn't help being herself. This was the way she was made, and she could not help battening upon Juli any more than Juli could keep from allowing herself to be battened upon. People were what they were, and they did not change. Yet despite all her selfishness and egotism, at the last Shu-shu had spared a thought for her sister, and instead of insisting on her support to the end, had let her go – at what cost to herself, no one would ever know. He must not let himself forget that again…

The red haze of rage that had momentarily blinded him cleared away, and he saw that Shushila had moved on, and that where she had been there was another small, lonely figure. But this time it was a child: a boy of about five or six years old, walking alone a little way behind her. ‘The heir, I suppose,’ thought Ash, grateful for something else to think about. ‘No, not the heir – the new Rana, of course. Poor little beggar. He looks done up.’

The child was stumbling with weariness and plainly bewildered by the strangeness of his surroundings and his sudden elevation in rank, a rank that was clearly shown by the fact that he walked directly behind the widowed Rani and several paces ahead of the hundred or so men who followed – the nobles, councillors and chiefs of Bhithor who brought up the end of the procession. Prominent among these was the Diwan, who carried a lighted torch that had been lit at the sacred flame in the city temple.

By now the noise had risen to a crescendo as those nearest to her fought to touch the Rani and beg her blessing, and others took up the cry of
Hari-bol
or
Khaman Kher,
or shrieked with pain as the guards rained blows upon them, forcing them back. ‘At least the shot will not be heard,’ observed Sarji. ‘There is that to be thankful for. How much longer do you mean to wait?’

Ash made no reply, and presently Sarji muttered in an undertone that now would have been the time to leave – if they had any sense left in their thick heads. He had not intended his words to carry, but the end of the sentence was startlingly audible; for the crowds outside had suddenly fallen silent, and all at once it was possible to hear the hard breathing of the gagged prisoners and the cooing of doves from somewhere overhead under the eaves of the dome.

The cortège had reached the pyre and the bier was placed on it. And now Shushila began to divest herself of her jewels, taking them off one by one and handing them to the child, who gave them in turn to the Diwan. She stripped them off quickly, almost gaily, as though they were no more than withered flowers or valueless trinkets of which she had tired and was impatient to be rid of, and the silence was so complete that all could hear the clink of them as the new Rana received them and the late Rana's Prime Minister stowed them away in an embroidered bag.

Even Ash in the curtained enclosure heard it, and wondered incuriously if the Diwan would ever relinquish them. Probably not; though they had come from Karidkote, and being part of Shushila's dowry should have been returned there. But he thought it unlikely that either Shu-shu's relatives or the new Rana would ever see them again once the Diwan had got his hands on them.

When all her ornaments had been removed except for a necklace of sacred
tulsi
seeds, Shushila held out her slender ringless hands to a priest, who poured Ganges water over them. The water sparkled in the low sunlight as she shook the bright drops from her fingers, and the assembled priests began to intone in chorus…

To the sound of that chanting, she began to walk round the pyre, circling it three times as once, on her wedding day and wearing this same dress, she had circled the sacred fire, tied by her veil to the shrunken thing that now lay waiting for her on a bridal bed of cedar-logs and spices.

The hymn ended and once again the only sound in the grove was the cooing of doves: that soft monotonous sound that together with the throb of a tom-tom and the creak of a well-wheel is the voice of India. The silent crowds stood motionless, and none stirred as the suttee mounted the pyre and seated herself in the lotus posture. She arranged the wide folds of her scarlet dress so as to show it to its best advantage, and then gently lifted the dead man's head onto her lap, settling it with infinite care, as though he were asleep and she did not wish to wake him.


Now,
’ breathed Anjuli in a whisper that broke in a sob – ‘Do it now…
quickly,
before – before she starts to be afraid.’

‘Don't be a fool!’ The retort cracked like a whip in the quiet room. ‘It would make as much noise as a cannon and bring them all down on us like hornets. Besides –’

He had meant to say ‘I'm not going to fire’, but he did not do so. There was no point in making things worse for Juli than they were already. But the way in which Shu-shu had cradled that awful head in her lap had made up his mind for him at last, and he had no intention of firing. Juli took too much upon herself: she forgot that her half-sister was no longer a sickly infant or a frail and highly strung little girl who must be protected and cosseted –or that she herself was no longer responsible for her. Shu-shu was a grown woman who knew what she was doing. She was also a wife and a queen – and proving that she could behave as one. This time, for good or ill, she should be allowed to make her own decision.

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