1 Lane, Venice, 1—21; Zorzi, Venice, A City, A Republic, An Empire, 10—20, 102—8; Howard, Architectural History of Venice, 2—41.
2 Tafel and Thomas, Urkunden, I, 51—4; Jacoby, ‘The Chrysobull of Alexius I to the Venetians’.
3 Madden, Enrico Dandolo and the Rise of Venice. Madden’s book was published as this present work was being completed. I have, therefore, been unable to include any of its detailed ideas.
4 Madden, ‘Venice and Constantinople in 1171 and 1172’, 169—70.
5 Madden, ‘Venice and Constantinople in 1171 and 1172’, 179—84.
6 For Innocent III see: Sources, 60—9, 95—8; 145—51. For later historians hostile to Venice, see: Queller and Madden, Fourth Crusade, 318—21; Runciman, History of the Crusades, III.
16 For concise details on the construction of St Mark’s, see: Howard, Architectural History of Venice, 17-28. For the most complete survey of the church’s mosaics, see: Demus, Mosaic Decoration of San Marco, Venice.
22 For the First Crusade, see: France, Victory in the East, 142; for the Third Crusade, see: Johnson, ‘The Crusades of Frederick Barbarossa and Henry VI’, 89-94.
39 McNeill, Venice, 5—6; Zorzi, Venice: A City, A Republic, An Empire, 38—9.
40 The dimensions of all vessels discussed here are taken from: Pryor, ‘The Naval Architecture of Crusader Transport Ships’. See also: Martin, The Art and Archaeology of Venetian Ships and Boats.
41 Pryor, ‘Transportation of Horses by Sea during the Era of the Crusades’.
42 Pryor, ‘The Venetian Fleet for the Fourth Crusade’, 119—22.
17 Jacoby, ‘Conrad of Montferrat and the Kingdom of Jerusalem, 1187—92’.
18 Continuation of William of Tyre, 114—15. The account in Chronicle of the Third Crusade gives another account of the murder, differing in minor details, such as that Conrad did eat with the bishop of Beauvais before meeting his fate en route home. Chronicle of the Third Crusade, 305—7.
3 Villehardouin records that Pope Innocent III endorsed the agreement between the Venetians and the crusaders, but he does not mention any papal instructions for the crusaders to meet at Venice. Had the pope done so, it is odd that neither Innocent nor Villehardouin himself (who was always ready to apportion blame for the shortfall in men at Venice) chose to mention such an important point. This argument is contra to the view of Madden, ‘Venice, the Papacy and the Crusades before 1204’.