The Gargoyle (3 page)

Of course, there are other considerations in rating a burn. Age, for example. The very old and the very young are less likely to survive, but if the young do survive, they have a much greater capacity to regenerate. So, they’ve got that going for them. Which is nice. One must also consider the type of burn: scalds from boiling liquids; electrical burns from live wires; or chemical burns, be they acid or alkali. I ordered up only thermal burns from the menu, those strictly from flames.

What, you may wonder, actually happens to living flesh in a fire? Cells consist mostly of liquid, which can boil and cause the cell walls to explode. This is not good. In a second scenario, the cell’s protein cooks up just like an egg in a frying pan, changing from a thin liquid into something gooey and white. If this happens, all metabolic activity of the cell ceases. So even though the heat was not sufficient to kill the cell outright, the loss of ability to deliver oxygen ensures the tissue will die soon enough. The difference is slow capitulation rather than immediate immolation.

With Grandma gone, I went to live with Debi and Dwayne Michael Grace—an aunt and uncle, the quintessence of trash, who were annoyed with me from the moment I arrived. They did, however, like the government checks sent for my upkeep. It made scoring dope considerably easier.

In my time with the graceless Graces, I relocated from one trailer park to another until my guardians found an all-night party that grew into a three-year methamphetamine festival. They were well ahead of their time: crystal meth was not nearly as popular in those days as it is now. If there was no pipe available with which to smoke it, a hollowed-out lightbulb was used, and sometimes the run on bulbs was such that we lived entirely in the dark. The drugs never seemed to run out, though. The Graces, flashing smiles like smashed keyboards, would hand over their every penny to the dealer.

One of our neighbors traded the use of her daughter, a few years younger than me, for the equivalent in drugs. In case you’re wondering, the street value of an eight-year-old is $35, or at least it was when I was a kid. When the mother became savage-eyed and withdrawn, the young girl would come to cry fearfully in my tiny room, anticipating an impending sale. Last I heard, her mother had cleaned up, lost addiction, and found God. Last I heard, the girl (now adult) was a pregnant heroin addict.

For the most part my childhood was not agreeable, but I was never sexually auctioned so my guardians might crank up. Still, a man should be able to say better things about his youth than that.

The only way I was able to survive that shitty world was to imagine better ones, so I read everything I could get my hands on. By my early teens, I was spending so many hours in the library that the librarians brought extra sandwiches for me. I have such fond memories of these women, who would recommend books and then talk to me for hours about what I had learned.

Long before I discovered the desire for drugs that would occupy my adulthood, my basic nature had already been established as compulsive. My first, and most lasting, addiction has always been to the obsessive study of any matter that took hold of my curiosity.

Although I was never much for school, this was not because I believed education an inferior pursuit. Far from it: my problem was always that school interfered with matters more fascinating. The courses were designed to teach practical information but, because I understood the core concepts so quickly, they could not hold my interest. I was always distracted by the esoterica that might appear in a textbook’s footnote or a teacher’s offhand remark. For example: if my geometry teacher mentioned something about Galileo giving lectures on the physical structure of Hell, it became impossible for me to refocus my interest when he returned to talking about the sides of a parallelogram. I would skip the next three classes to visit the library, reading everything I could on Galileo, and when I returned to the school I would fail the next math test because it did not include any questions about the Inquisition.

This passion for self-directed learning has remained, which should already be apparent in my depiction of burn treatment. The subject has such personal relevance it would be impossible for me not to learn as much as I could about it. My studies do not stop there: research on Engelthal monastery, for reasons that will become apparent, has also commanded a great many hours of my time.

While it is true that outside the library I have lived a life of wickedness, inside it I’ve always been as devoted to knowledge as a saint to his Bible.

Burns, I learned, are also rated according to how many layers of skin are damaged. Superficial (first-degree) burns involve only the epidermis, the top layer. Partial thickness (second-degree) burns involve the epidermis and the second layer, the corium. Deep partial thickness burns are very severe second-degree burns. And then there are full thickness (third-degree) burns, which involve all skin layers and result in permanent scarring.

Severe cases—such as mine—usually feature a combination of burn thicknesses, because no one is turning the spit to ensure even roasting. For example, my right hand is completely undamaged. It experienced superficial burns and the only treatment was a common hand lotion.

My partial thickness burns are primarily located on my lower legs beneath the knees and around my buttocks. The skin curled up like the pages of a burning manuscript, and took a few months to heal. Today the skin’s not perfect, but hell, it ain’t so bad. I can still feel my ass when I sit.

Full thickness burns are like the steak your old man forgot on the barbecue when he got drunk. These burns destroy; this tissue will not heal. The scar is white, or black, or red; it’s a hard dry wound, hairless forever because the follicles have been cooked out. Strangely enough, third-degree burns are in one way better than second-degree ones: they don’t hurt at all, because the nerve endings have been cooked dumb.

Burns to the hands, head, neck, chest, ears, face, feet, and perineal region command special attention. These areas rate the highest scores in the Rule of Nines; an inch of burnt head trumps an inch of burnt back. Unfortunately, these are the areas where my full thickness burns are concentrated, so I came up snake eyes on that one.

There is some debate in the medical community over whether there is actually such a thing as a fourth-degree burn, but this is simply a bunch of healthy doctors sitting in a conference hall arguing semantics. These fourth-degree burns, if you accept the nomenclature, tunnel themselves right down into the bones and tendons. I had such burns as well; as if it weren’t enough that a floorboard severed all the toes from my left foot, these so-called fourth-degree burns took three toes from my right foot, and a finger and a half from my left hand. And, alas, one more body part.

You will recall that I spilled bourbon onto my pants moments before the accident, and the timing could not have been worse. In effect, my lap was soaked with an accelerant that caused the area to burn with increased intensity. My penis was like a candle sticking out of my body and burned accordingly, leaving me with a seared wick where the shaft once had been. Unsalvageable, it was removed shortly after my admission in a procedure known as a penectomy.

When I asked what had been done with the remains of my manhood, the nurse informed me that they had been disposed of as medical waste. As if it would somehow make me feel better, she went on to explain that the doctors left my scrotum and testicles attached. Too much to take everything, one supposes, kit and caboodle.

The Graces died in a meth lab explosion, nine years after I first arrived in their trailer. It was not surprising: is there a worse idea than addicts cooking their drug in a confined space, with ingredients that include lantern fuel, paint thinner, and rubbing alcohol?

I was not particularly disheartened. On the day of their funeral, I went to talk with the librarians about the biography of Galileo Galilei that I’d been reading—because, in fact, my geometry teacher
had
piqued my interest in the scientist.

While any schoolboy can tell you about Galileo’s persecution at the hands of the Inquisition, the truth of his life was more complicated than that. It was never his intention to be a “bad” Catholic, and when ordered not to teach the idea of a heliocentric universe, Galileo complied for many years. His daughter Virginia entered a convent under the lovely name of Sister Maria Celeste, while his daughter Livia took the habit under the equally extraterrestrial moniker of Sister Arcangela. There is something poetically fitting in this because—even though his name is now used as conversational shorthand to signify science oppressed by religion—Galileo’s life twinned religion
and
science. It is said that when Tommaso Caccini, a young Dominican priest, became the first to publicly denounce Galileo’s support of the Copernican theory, he ended his sermon with a verse from the Acts of the Apostles:
Ye men of Galilee, why stand ye gazing up into heaven?
What Caccini did not suspect, however, was that if Galileo was gazing up at the sky, he was just as likely to be praying as to be charting astronomical movement.

At the age of twenty-four, Galileo auditioned for a university teaching position by delivering two lectures on the physics of Dante’s
Inferno.
Most modern thinkers would consider this wonderfully whimsical, but in Galileo’s day the study of Dantean cosmography was a hot topic. (Not coincidentally, the lectures were at the Florentine Academy, in the poet’s hometown.) The presentations were a great success and helped Galileo to secure his position as a professor of mathematics at the University of Pisa.

It was not until later that Galileo came to realize the position he’d argued in the lectures was incorrect and his contention that the cone-shaped structure of Hell was scale-invariant, meaning it could increase in size without a loss of integrity or strength, was not true. If Hell actually existed in the Earth’s interior, the immensity of the cavity would cause the roof (the earth’s mantle) to collapse unless the walls of Hell were much thicker than he had originally argued. So Galileo set to work on the nature of scaling laws and, late in life, published his discoveries in
Two New Sciences,
whose principles helped establish modern physics—a science that now exists in part because Galileo realized he made a mistake in his application of natural laws to a supernatural location.

But if Hell were a real place, there is little doubt that Debi and Dwayne Michael Grace would be there now.