The H.G. Wells Reader (44 page)

He rebelled only after he had tried persuasion.

He tried at first on several occasions to tell them of sight. “Look you here, you people,” he said. “There are things you do not understand in me.”

Once or twice one or two of them attended to him; they sat with faces downcast and ears turned intelligently towards him, and he did his best to tell them what it was to see. Among his hearers was a girl, with eyelids less red and sunken than the others, so that one could almost fancy she was hiding eyes, whom especially he hoped to persuade. He spoke of the beauties of sight, of watching the mountains, of the sky and the sunrise, and they heard him with amused incredulity that presently became condemnatory. They told him there were indeed no mountains at all, but that the end of the world; thence sprang a cavernous roof of the universe, from which the dew and the avalanches fell; and when he maintained stoutly the world had neither end nor roof such as they supposed, they said his thoughts were wicked. So far as he could describe sky and clouds and stars to them it seemed to them a hideous void, a terrible blankness in the place of the smooth roof to things in which they believed—it was an article of faith with them that the cavern roof was exquisitely smooth to the touch. He saw that in some manner he shocked them, and gave up that aspect of the matter altogether, and tried to show them the practical value of sight. One morning he saw Pedro in the path called Seventeen and coming towards the central houses, but still too far off for hearing or scent, and he told them as much. “In a little while,” he prophesied, “Pedro will be here.” An old man remarked that Pedro had no business on path Seventeen, and then as if in confirmation, that individual as he drew near turned and went transversely into path Ten and so back with nimble paces towards the outer wall. They mocked Nunez when Pedro did not arrive, and afterwards, when he asked Pedro questions to clear his character, Pedro denied and outfaced him, and was afterwards hostile to him.

Then he induced them to let him go a long way up the sloping meadows towards the wall with one complacent individual, and to him he promised to describe all that happened among the houses. He noted certain goings and comings, but the things that really seemed to signify to these people happened inside of or behind the windowless houses—the only things they took note of to test him by—and of these he could see or tell nothing; and it was after the failure of this attempt, and the ridicule they could not repress, that he resorted to force. He thought of seizing a spade and suddenly smiting one or two of them to earth and so in fair combat showing the advantage of eyes. He went so far with that resolution as to seize his spade, and then he discovered a new thing about himself, and that was that it was impossible for him to hit a blind man in cold blood.

He hesitated, and found them all aware that he snatched up the spade. They stood alert, with their heads on one side, and bent ears towards him for what he could do next.

“Put that spade down,” said one, and he felt a sort of helpless horror. He came near obedience.

Then he thrust one backwards against a house wall, and fled past him and out of the village.

He went athwart one of their meadows, leaving a track of trampled grass behind his feet, and presently sat down by the side of one of their ways. He felt something of the buoyancy that comes to all men in the beginning of a fight, but more perplexity. He began to realize that you cannot even fight happily with creatures who stand upon a different mental basis to yourself. Far away he saw a number of men carrying spades and sticks come out of the street of houses, and advance in a spreading line along the several paths towards him. They advanced slowly, speaking frequently to one another, and ever and again the whole cordon would halt and sniff the air and listen.

The first time they did this Nunez laughed. But afterwards he did not laugh.

One struck his trail in the meadow grass, and came stooping and feeling his way along it.

For five minutes he watched the slow extension of the cordon, and then his vague disposition to do something forthwith became frantic. He stood up, went a pace or so towards the circumferential wall, turned, and went back a little way. There they all stood in a crescent, still and listening.

He also stood still, gripping his spade very tightly in both hands. Should he charge them?

The pulse in his ears ran into the rhythm of “In the Country of the Blind the One-eyed Man is King!”

Should he charge them?

He looked back at the high and unclimbable wall behind—unclimbable because of its smooth plastering, but withal pierced with many little doors, and at the approaching line of seekers. Behind these, others were now coming out of the street of houses.

Should he charge them?

“Bogota!” called one. “Bogota! where are you?”

He gripped his spade still tighter, and advanced down the meadows towards the place of habitations, and directly he moved they converged near him. “I'll hit them if they touch me,” he swore; “by Heaven, I will. I'll hit.” He called aloud. “Look here, I'm going to do what I like in this valley. Do you hear? I'm going to do what I like and go where I like!”

They were moving in upon him quickly, groping, yet moving rapidly. It was like playing blind man's buff, with everyone blindfolded except one. “Get hold of him!” cried one. He found himself in the arc of a loose curve of pursuers. He felt suddenly he must be active and resolute.

“You don't understand,” he cried in a voice that was meant to be great and resolute, and which broke. “You are blind, and I can see. Leave me alone!”

“Bogota! Put down that spade, and come off the grass!”

The last order, grotesque in its urban familiarity, produced a gust of anger.

“I'll hurt you,” he said, sobbing with emotion. “By Heaven, I'll hurt you. Leave me alone!”

He began to run, not knowing clearly where to run. He ran from the nearest blind man, because it was a horror to hit him. He stopped, and then made a dash to escape from their closing ranks. He made for where a gap was wide, and the men on either side, with a quick perception of the approach of his paces, rushed in on one another. He sprang forward, and then saw he must be caught, and
swish!
The spade and struck. He felt the soft thud of hand and arm, and the man was down with a yell of pain, and he was through.

Through! And then he was close to the street of houses again, and blind men, whirling spades and stakes, were running with a sort of reasoned swiftness hither and thither.

He heard steps behind him just in time, and found a tall man rushing forward and swiping at the sound of him. He lost his nerve, hurled his spade a yard wide at his antagonist and whirled about and fled, fairly yelling as he dodged another.

He was panic-stricken. He ran furiously to and fro, dodging when there was no need to dodge, and in his anxiety to see on every side of him at once, stumbling. For a moment, he was down and they heard his fall. Far away in the circumferential wall a little doorway looked like heaven, and he set off in a wild rush for it. He did not even look round at his pursuers until it was gained, and he had stumbled across the bridge, clambered a little way among the rocks, to the surprise and dismay of a young llama, who went leaping out of sight, and lay down sobbing for breath.

And so his
coup d'etat
came to an end.

He stayed outside the wall of the Valley of the Blind for two nights and days without food or shelter, and meditated upon the unexpected. During these mediations he repeated very frequently and always with a profounder note of derision the exploded proverb: “In the Country of the Blind the One-eyed Man is King.” He thought chiefly of ways of fighting and conquering these people, and it grew clear that for him no practicable way was possible. He had no weapons, and now it would be hard to get one.

The canker of civilization had got to him even in Bogota, and he could not find it in himself to go down and assassinate a blind man. Of course, if he did that, he might then dictate terms on the threat of assassinating them all. But—sooner or later he must sleep! . . .

He tried also to find food among the pine trees, to be comfortable under pine boughs while the frost fell at night, and—with less confidence—to catch a llama by artifice in order to try to kill it—perhaps by hammering it with a stone—and so finally, perhaps, to eat some of it. But the llamas had a doubt of him and regarded him with distrustful brown eyes, and spat when he drew near. Fear came on him the second day and fits of shivering. Finally he crawled down to the wall of the Country of the Blind and tried to make terms. He crawled along by the stream, shouting, until two blind men came out to the gate and talked to him.

“I was mad,” he said. “But I was only newly made.”

They said that was better.

He told them he was wiser now, and repented of all he had done.

Then he wept without intention, for he was very weak and ill now, and they took that as a favorable sign.

They asked him if he still thought he could “
see
.”

“No,” he said. “That was folly. The word means nothing—less than nothing!”

They asked him what was overhead.

“About ten times ten the height of a man there is a roof above the world—of rock—and very, very smooth.” . . . He burst again into hysterical tears. “Before you ask me any more, give me some food or I shall die.”

He expected dire punishments, but these blind people were capable of toleration. They regarded his rebellion as but one more proof of his general idiocy and inferiority; and after they had whipped him they appointed him to do the simplest and heaviest work they had for anyone to do, and he, seeing no other way of living, did submissively what he was told.

He was ill for some days, and they nursed him kindly. That refined his submission. But they insisted on his lying in the dark, and that was a great misery. And blind philosophers came and talked to him of the wicked levity of his mind, and reproved him so impressively for his doubts about the lid of rock that covered their cosmic casserole that he almost doubted whether indeed he was not the victim of hallucination in not seeing it overhead.

So Nunez became a citizen of the Country of the Blind, and these people ceased to be a generalized people and became individualities and familiar to him, while the world beyond the mountains became more and more remote and unreal. There was Yacob, his master, a kindly man when not annoyed; there was Pedro, Yacob's nephew; and there was Medina-saroté, who was the youngest daughter of Yacob. She was little esteemed in the world of the blind, because she had a clear-cut face, and lacked that satisfying, glossy smoothness that is the blind man's ideal of feminine beauty; but Nunez thought her beautiful at first, and presently the most beautiful thing in the whole creation. Her closed eyelids were not sunken and red after the common way of the valley, but lay as though they might open again at any moment; and she had long eyelashes, which were considered a grave disfigurement. And her voice was strong, and did not satisfy the acute hearing of the valley swains. So that she had no lover.

There came a time when Nunez thought that, could he win her, he would be resigned to live in the valley for all the rest of his days.

He watched her; he sought opportunities of doing her little services, and presently he found that she observed him. Once at a rest-day gathering they sat side by side in the dim starlight, and the music was sweet. His hand came upon hers and he dared to clasp it. Then very tenderly she returned his pressure. And one day, as they were at their meal in the darkness, he felt her hand very softly seeking him, and as it chanced the fire leaped, then he saw the tenderness of her face.

He sought to speak to her.

He went to her one day when she was sitting in the summer moonlight spinning. The light made her a thing of silver and mystery. He sat down at her feet and told her he loved her, and told her how beautiful she seemed to him. He had a lover's voice, he spoke with a tender reverence that came near to awe, and she had never before been touched by adoration. She made him no definite answer, but it was clear his words pleased her.

After that he talked to her whenever he could take an opportunity. The valley became the world for him, and the world beyond the mountains where men lived in sunlight seemed no more than a fairy tale he would some day pour into her ears. Very tentatively and timidly he spoke to her of sight.

Sight seemed to her the most poetical of fancies, and she listened to his description of the stars and the mountains and her own sweet white-lit beauty as though it was a guilty indulgence. She did not believe, she could only half understand, but she was mysteriously delighted, and it seemed to him that she completely understood.

His love lost its awe and took courage. Presently he was for demanding her of Yacob and the elders in marriage, but she became fearful and delayed. And it was one of her elder sisters who first told Yacod that Medina-saroté and Nunez were in love.

There was from the first very great opposition to the marriage of Nunez and Medina-saroté; not so much because they valued her as because they held him as a being apart, an idiot, incompetent thing below the permissible level of a man. Her sisters opposed it bitterly as bringing discredit on them all; and old Yacob, though he had formed a sort of liking for his clumsy, obedient serf, shook his head and said the thing could not be. The young men were all angry at the idea of corrupting the race, and one went so far as to revile and strike Nunez. He struck back. Then for the first time he found an advantage in seeing, even by twilight, and after that fight was over no one was disposed to raise a hand against him. But they still found his marriage impossible.

Old Yacob had a tenderness for his last little daughter, and was grieved to have her weep upon his shoulder.

“You see, my dear, he's an idiot. He has delusions; he can't do anything right.”