The Horror in the Museum (15 page)
Knowing that McComb would expect a personal report despite the course of events, I sent another wire ahead and took the narrow-gauge after all. Four hours later I was rattled and jolted into the station of Mine No. 3, where Jackson was waiting to give a cordial greeting. He was so full of the affair at the mine that he did not notice my still shaken and seedy appearance.
The superintendent’s story was brief, and he told me it as he led me toward the shack up the hillside above the
arrastre,
where Feldon’s body lay. Feldon, he said, had always been a queer, sullen character, ever since he was hired the year before; working at some secret mechanical device and complaining of constant espionage, and being disgustingly familiar with the native workmen. But he certainly knew the work, the country, and the people. He used to make long trips into the hills where the peons lived, and even to take part in some of their ancient, heathenish ceremonies. He hinted at odd secrets and strange powers as often as he boasted of his mechanical skill. Of late he had disintegrated rapidly; growing morbidly suspicious of his colleagues, and undoubtedly joining his native friends in ore-thieving after his cash got low. He needed unholy amounts of money for something or other—was always having boxes come from laboratories and machine shops in Mexico City or the States.
As for the final absconding with all the papers—it was only a crazy gesture of revenge for what he called “spying”. He was certainly
stark mad, for he had gone across country to a hidden cave on the wild slope of the haunted Sierra de Malinche, where no white men live, and had done some amazingly queer things. The cave, which would never have been found but for the final tragedy, was full of hideous old Aztec idols and altars; the latter covered with the charred bones of recent burnt-offerings of doubtful nature. The natives would tell nothing—indeed, they swore they knew nothing—but it was easy to see that the cave was an old rendezvous of theirs, and that Feldon had shared their practices to the fullest extent.
The searchers had found the place only because of the chanting and the final cry. It had been close to five that morning, and after an all-night encampment the party had begun to pack up for its empty-handed return to the mines. Then somebody had heard faint rhythms in the distance, and knew that one of the noxious old native rituals was being howled from some lonely spot up the slope of the corpse-shaped mountain. They heard the same old names— Mictlanteuctli, Tonatiuh-Metzli, Cthulhutl, Ya-R’lyeh, and all the rest—but the queer thing was that some English words were mixed with them. Real white man’s English, and no greaser patter. Guided by the sound, they had hastened up the weed-entangled mountainside toward it, when after a spell of quiet the shriek had burst upon them. It was a terrible thing—a worse thing than any of them had ever heard before. There seemed to be some smoke, too, and a morbid acrid smell.
Then they stumbled on the cave, its entrance screened by scrub mesquites, but now emitting clouds of foetid smoke. It was lighted within, the horrible altars and grotesque images revealed flickeringly by candles which must have been changed less than a half-hour before; and on the gravelly floor lay the horror that made all the crowd reel backward. It was Feldon, head burned to a crisp by some odd device he had slipped over it—a kind of wire cage connected with a rather shaken-up battery which had evidently fallen to the floor from a nearby altar-pot. When the men saw it they exchanged glances, thinking of the “electric executioner” Feldon had always boasted of inventing—the thing which everyone had rejected, but had tried to steal and copy. The papers were safe in Feldon’s open portmanteau which stood close by, and an hour later the column of searchers started back for No. 3 with a grisly burden on an improvised stretcher.
That was all, but it was enough to make me turn pale and falter
as Jackson led me up past the
arrastre
to the shed where he said the body lay. For I was not without imagination, and knew only too well into what hellish nightmare this tragedy somehow super-naturally dovetailed. I knew what I should see inside that gaping door around which the curious miners clustered, and did not flinch when my eyes took in the giant form, the rough corduroy clothes, the oddly delicate hands, the wisps of burnt beard, and the hellish machine itself—battery slightly broken, and headpiece blackened by the charring of what was inside. The great, bulging portmanteau did not surprise me, and I quailed only at two things—the folded sheets of paper sticking out of the left-hand pocket, and the queer sagging of the corresponding right-hand pocket. In a moment when no one was looking I reached out and seized the too familiar sheets, crushing them in my hand without daring to look at their penmanship. I ought to be sorry now that a kind of panic fear made me burn them that night with averted eyes. They would have been a positive proof or disproof of something—but for that matter I could still have had proof by asking about the revolver the coroner afterward took from that sagging right-hand coat pocket. I never had the courage to ask about that—because my own revolver was missing after the night on the train. My pocket pencil, too, shewed signs of a crude and hasty sharpening unlike the precise pointing I had given it Friday afternoon on the machine in President McComb’s private car.
So in the end I went home still puzzled—mercifully puzzled, perhaps. The private car was repaired when I got back to Querétaro, but my greatest relief was crossing the Rio Grande into El Paso and the States. By the next Friday I was in San Francisco again, and the postponed wedding came off the following week.
As to what really happened that night—as I’ve said, I simply don’t dare to speculate. That chap Feldon was insane to start with, and on top of his insanity he had piled a lot of prehistoric Aztec witch-lore that nobody has any right to know. He was really an inventive genius, and that battery must have been the genuine stuff. I heard later how he had been brushed aside in former years by press, public, and potentates alike. Too much disappointment isn’t good for men of a certain kind. Anyhow, some unholy combination of influences was at work. He had really, by the way, been a soldier of Maximilian’s.
When I tell my story most people call me a plain liar. Others lay it to abnormal psychology—and heaven knows I
was
overwrought
—while still others talk of “astral projection” of some sort. My zeal to catch Feldon certainly sent my thoughts ahead toward him, and with all his Indian magic he’d be about the first one to recognise and meet them. Was he in the railway carriage or was I in the cave on the corpse-shaped haunted mountain? What would have happened to me, had I not delayed him as I did? I’ll confess I don’t know, and I’m not sure that I want to know. I’ve never been in Mexico since—and as I said at the start, I don’t enjoy hearing about electric executions.
Zealia Bishop
The Curse of Yig
In 1925 I went into Oklahoma looking for snake lore, and I came out with a fear of snakes that will last me the rest of my life. I admit it is foolish, since there are natural explanations for everything I saw and heard, but it masters me none the less. If the old story had been all there was to it, I would not have been so badly shaken. My work as an American Indian ethnologist has hardened me to all kinds of extravagant legendry, and I know that simple white people can beat the redskins at their own game when it comes to fanciful inventions. But I can’t forget what I saw with my own eyes at the insane asylum in Guthrie.
I called at that asylum because a few of the oldest settlers told me I would find something important there. Neither Indians nor white men would discuss the snake-god legends I had come to trace. The oil-boom newcomers, of course, knew nothing of such matters, and the red men and old pioneers were plainly frightened when I spoke of them. Not more than six or seven people mentioned the asylum, and those who did were careful to talk in whispers. But the whisperers said that Dr. McNeill could shew me a very terrible relic and tell me all I wanted to know. He could explain why Yig, the half-human father of serpents, is a shunned and feared object in central Oklahoma, and why old settlers shiver at the secret Indian orgies
which make the autumn days and nights hideous with the ceaseless beating of tom-toms in lonely places.
It was with the scent of a hound on the trail that I went to Guthrie, for I had spent many years collecting data on the evolution of serpent-worship among the Indians. I had always felt, from well-defined undertones of legend and archaeology, that great Quetzal-coatl—benign snake-god of the Mexicans—had had an older and darker prototype; and during recent months I had well-nigh proved it in a series of researches stretching from Guatemala to the Oklahoma plains. But everything was tantalising and incomplete, for above the border the cult of the snake was hedged about by fear and furtiveness.
Now it appeared that a new and copious source of data was about to dawn, and I sought the head of the asylum with an eagerness I did not try to cloak. Dr. McNeill was a small, clean-shaven man of somewhat advanced years, and I saw at once from his speech and manner that he was a scholar of no mean attainments in many branches outside his profession. Grave and doubtful when I first made known my errand, his face grew thoughtful as he carefully scanned my credentials and the letter of introduction which a kindly old ex-Indian agent had given me.
“So you’ve been studying the Yig legend, eh?” he reflected sententiously. “I know that many of our Oklahoma ethnologists have tried to connect it with Quetzalcoatl, but I don’t think any of them have traced the intermediate steps so well. You’ve done remarkable work for a man as young as you seem to be, and you certainly deserve all the data we can give.
“I don’t suppose old Major Moore or any of the others told you what it is I have here. They don’t like to talk about it, and neither do I. It is very tragic and very horrible, but that is all. I refuse to consider it anything supernatural. There’s a story about it that I’ll tell you after you see it—a devilish sad story, but one that I won’t call magic. It merely shews the potency that belief has over some people. I’ll admit there are times when I feel a shiver that’s more than physical, but in daylight I set all that down to nerves. I’m not a young fellow any more, alas!
“To come to the point, the thing I have is what you might call a victim of Yig’s curse—a physically living victim. We don’t let the bulk of the nurses see it, although most of them know it’s here. There are just two steady old chaps whom I let feed it and clean out its quarters—used to be three, but good old Stevens passed on a few
years ago. I suppose I’ll have to break in a new group pretty soon; for the thing doesn’t seem to age or change much, and we old boys can’t last forever. Maybe the ethics of the near future will let us give it a merciful release, but it’s hard to tell.
“Did you see that single ground-glass basement window over in the east wing when you came up the drive? That’s where it is. I’ll take you there myself now. You needn’t make any comment. Just look through the moveable panel in the door and thank God the light isn’t any stronger. Then I’ll tell you the story—or as much as I’ve been able to piece together.”
We walked downstairs very quietly, and did not talk as we threaded the corridors of the seemingly deserted basement. Dr. McNeill unlocked a grey-painted steel door, but it was only a bulkhead leading to a further stretch of hallway. At length he paused before a door marked B 116, opened a small observation panel which he could use only by standing on tiptoe, and pounded several times upon the painted metal, as if to arouse the occupant, whatever it might be.
A faint stench came from the aperture as the doctor unclosed it, and I fancied his pounding elicited a kind of low, hissing response. Finally he motioned me to replace him at the peep-hole, and I did so with a causeless and increasing tremor. The barred, ground-glass window, close to the earth outside, admitted only a feeble and uncertain pallor; and I had to look into the malodorous den for several seconds before I could see what was crawling and wriggling about on the straw-covered floor, emitting every now and then a weak and vacuous hiss. Then the shadowed outlines began to take shape, and I perceived that the squirming entity bore some remote resemblance to a human form laid flat on its belly. I clutched at the door-handle for support as I tried to keep from fainting.
The moving object was almost of human size, and entirely devoid of clothing. It was absolutely hairless, and its tawny-looking back seemed subtly squamous in the dim, ghoulish light. Around the shoulders it was rather speckled and brownish, and the head was very curiously flat. As it looked up to hiss at me I saw that the beady little black eyes were damnably anthropoid, but I could not bear to study them long. They fastened themselves on me with a horrible persistence, so that I closed the panel gaspingly and left the creature to wriggle about unseen in its matted straw and spectral twilight. I must have reeled a bit, for I saw that the doctor was gently holding my arm as he guided me away. I was stuttering over and over again: “B-but for God’s sake,
what is it?”
Dr. McNeill told me the story in his private office as I sprawled opposite him in an easy-chair. The gold and crimson of late afternoon changed to the violet of early dusk, but still I sat awed and motionless. I resented every ring of the telephone and every whir of the buzzer, and I could have cursed the nurses and internes whose knocks now and then summoned the doctor briefly to the outer office. Night came, and I was glad my host switched on all the lights. Scientist though I was, my zeal for research was half forgotten amidst such breathless ecstasies of fright as a small boy might feel when whispered witch-tales go the rounds of the chimney-corner.
It seems that Yig, the snake-god of the central plains tribes—presumably the primal source of the more southerly Quetzalcoatl or Kukulcan—was an odd, half-anthropomorphic devil of highly arbitrary and capricious nature. He was not wholly evil, and was usually quite well-disposed toward those who gave proper respect to him and his children, the serpents; but in the autumn he became abnormally ravenous, and had to be driven away by means of suitable rites. That was why the tom-toms in the Pawnee, Wichita, and Caddo country pounded ceaselessly week in and week out in August, September, and October; and why the medicine-men made strange noises with rattles and whistles curiously like those of the Aztecs and Mayas.
