The Hyperion Cantos 4-Book Bundle (290 page)

Pausing at the flat, open icefield at the head of the slideway, I pivot in all directions, taking in the view. To the south and west across the moonlit churn of cloudtops so far below, the Phari Ridge glows in the light of the Oracle. Torches high along the ridge north of Phari clearly mark the Walk Way, and I can see the lighted suspension bridges much farther north. Beyond Phari Marketplace, there is a glow in the sky and I fancy that this is the torchlit brilliance of Potala, Winter Palace for His Holiness the Dalai Lama and home to the most magnificent stone architecture on the planet. It is just a few klicks north of there, I know, that the Pax has just been granted an enclave at Rhan Tso, in the evening shadow of Shivling—the “Phallus of Shiva.” I smile beneath my therm mask as I imagine the Christian missionaries brooding about this heathen indignity.

Beyond Potala, hundreds of klicks to the west, is the ridge realm of Koko Nor with its countless hanging villages and dangerous bridges. Far south along the great ridge spine called the Lob-sang Gyatso lies the land of the Yellow Hat Sect, ending at the terminal peak of Nanda Devi, where the Hindu goddess of bliss is said to dwell. Southwest of them, so far around the curve of the world that the sunset still burns there, is Muztagh Alta with its tens of thousands of Islamic dwellers guarding the tombs of Ali and the other saints of Islam. North of Muztagh Alta, the ridges run into territory I have not seen—not even from orbit during my approach—harboring the high homes of
the Wandering Jews along the approaches to Mt. Zion and Mt. Moriah, where the twin cities of Abraham and Isaak boast the finest libraries on T’ien Shan. North and west of them rise Mt. Sumeru—the center of the universe—and Harney Peak, also the center of the universe, oddly enough—both some six hundred klicks southeast of the four San Francisco Peaks where the Hopi-Eskimo culture there ekes out a living on the cold ridges and fern clefts, also certain that their peaks bound the center of the universe.

As I turn and look due north, I can see the greatest mountain in our hemisphere and the northern boundary of our world since the ridge disappears beneath phosgene clouds a few klicks north of there—Chomo Lori, “Queen of Snow.” Incredibly, the sunset still lights Chomo Lori’s frozen summit even as the Oracle bathes its eastern ridges with a softer light.

From Chomo Lori, the K’un Lun and Phari ridges both run south, the gap between them widening to unbridgeable distances south of the cableway we have just crossed. I turn my back to the north wind and look to the south and east, tracing the looping K’un Lun ridgeline, imagining that I can see the torches some two hundred klicks south where the city of Hsi wang-mu, “Queen Mother of the West” (“west” being south and west of the Middle Kingdom), shelters some thirty-five thousand people in the safety of its notches and fissures.

South of Hsi wang-mu, with only its high summit visible above the jet stream, rises the great peak of Mt. Koya, where—according to the faithful who live in ice-tunnel cities on its lower reaches—Kobo Daishi, the founder of Shingon Buddhism, lies interred in his airless ice tomb, waiting for conditions to be right before emerging from his meditative trance.

East of Mt. Koya, out of sight over that curve of the world, are Mt. Kalais, home to Kubera, the Hindu god of wealth, as well as to Shiva, who evidently does not mind being separated from his phallus by more than a thousand kilometers of cloud space. Parvati, Shiva’s wife, is also reputed to live on Mt. Kalais, although no one has heard her opinion of the separation.

A. Bettik had traveled to Mt. Kalais during his first full year on the planet, and he told me that the peak was beautiful, one of the tallest peaks on the planet—more than nineteen thousand meters above sea level—and he described it as looking like a marble sculpture rising from a pedestal of striated rock. The android also said that on the summit of Mt. Kalais, high on the icefields where the wind is too thin to blow or breathe, sits a
carboned-alloy temple to the Buddhist deity of the mountain, Demchog, the “One of Supreme Bliss,” a giant at least ten meters tall, as blue as the sky, draped with garlands of skulls and happily embracing his female consort as he dances. A. Bettik said that the blue-skinned deity looks a bit like him. The palace itself is in the precise center of the rounded summit, which lies in the center of a mandala made up of lesser snow peaks, all of it embracing the sacred circle—the physical mandala—of the divine space of Demchog, where those who meditate will discover the wisdom to set them free from the cycle of suffering.

In sight of the Mt. Kalais Demchog mandala, said A. Bettik, and so far to the south that the peak is buried beneath kilometer-deep glaciers of gleaming ice, rises Helgafell—the “Mead Hall of the Dead”—where a few hundred Hegira-transplanted Icelanders have reverted to Viking ways.

I look to the southwest. If I could someday travel the arc of the Antarctic Circle there, I know, I would come across such peaks as Gunung Agung, the navel of the world (one of dozens on T’ien Shan), where the Eka Dasa Rudra Festival is now twenty-seven years into its sixth hundred-year cycle, and where the Balinese women are said to dance with unsurpassed beauty and grace. Northwest more than a thousand klicks along the high ridge from Gunung Agung is Kilimachaggo, where the denizens of the lower terraces disinter their dead from the loamy fissures after a decent interval and carry the bones high above breathable atmosphere—climbing in handsewn skinsuits and pressure masks—to rebury their relatives in rock-hard ice near the eighteen-thousand-meter level, with the skulls staring through ice toward the summit in eternal hopefulness.

Beyond Kilimachaggo, the only peak I know by name is Croagh Patrick, which reputedly has no snakes. But as far as I know, there are no snakes anywhere else on the Mountains of Heaven.

I turn back to the northeast. The cold and wind buffet me head-on, urging me to hurry, but I take this final minute to look out toward our destination. A. Bettik also appears to be in no rush, although it might be anxiety about the coming slideway that causes him to pause here a moment with me.

To the north and east here, beyond the sheer wall of the K’un Lun Ridge, lies the Middle Kingdom with its five peaks glowing in the lantern light of the Oracle.

To the north of us, the Walk Way and a dozen suspension
bridges cross the space to the town of Jo-kung and the central peak of Sung Shan, the “Lofty,” although this is by far the lowest of the five summits of the Middle Kingdom.

Ahead of us, connected from the southwest only by a sheer ice ridge branded by the looping route of the slideway, rises Hua Shan, “Flower Mountain,” the westernmost summit in the Middle Kingdom and arguably the most beautiful of the five peaks. From Hua Shan, the final klicks of cableway connect the Flower Mountain to the spur ridges north of Jo-kung where Aenea works on Hsuan-k’ung Ssu, the Temple Hanging in Air, set into a sheer cliff face looking north across the abyss to Heng Shan, the Sacred Mountain of the North.

There is a second Heng Shan some two hundred klicks to the south, marking the Middle Kingdom’s boundary there, but it is an unimpressive mound compared to the sheer walls, great ridges, and sweeping profile of its northern counterpart. Looking north through the raging winds and sheets of spindrift, I remember being in the Consul’s ship and floating between the noble Heng Shan and the Temple on that first hour on the planet.

Glancing to the east and north again, beyond Hua Shan and the short central peak of Sung Shan, I can easily see the incredible summit of T’ai Shan silhouetted against the rising Oracle more than three hundred klicks away. This is the Great Peak of the Middle Kingdom, I8,200 meters tall, with its town of Tai’an—the City of Peace—hunkered down at the 9,000-meter level, and its legendary 27,000-step staircase rising from Tai’an, through the snowfields and rock walls, all the way to the mythical Temple of the Jade Emperor on the summit.

Beyond our Sacred Mountain of the North, I know, rise the Four Mountains of Pilgrimage for the Buddhist faithful—O-mei Shan to the west; Chiu-hua Shan, “Nine Flower Mountain,” to the south; Wu-t’ai Shan, the “Five Terrace Mountain” with its welcoming Purple Palace to the north; and lowly but subtly beautiful P’u-t’o Shan in the far east.

I take a few final seconds on this wind-battered ice ridge, glancing toward Jo-kung, hoping to see the torchlights lining the fissure pass over to Hsuan-k’ung Ssu, but high clouds or sheets of spindrift haze the view so that only an Oracle-lighted blur is to be seen.

Turning to A. Bettik, I point toward the slideway and give the thumbs-up gesture. The wind is blowing too hard now to carry words.

A. Bettik nods and reaches back to unfurl the folding sledfoil from an outside pocket on his pack. I realize that my heart is pounding from more than exertion as I find my own sledfoil and carry it to the slideway launch platform.

The slideway is fast. That has always been its appeal. And that is its greatest danger.

There are still places in the Pax, I am sure, where the ancient custom of tobogganing still exists. In that sport, one sits on a flat-bottomed sled and hurtles down a prepared ice course. This pretty much describes the slideway, except that instead of a flat-bottomed sled, A. Bettik and I each have a sledfoil, which is less than a meter long and curves up around us like a spoon. The sledfoil is more foil than sled, as limp as so much aluminum wrap until we each divert a bit of power from our ascenders, sending the piezoelectric message to the stiffeners in the foil structure until our little sleds seem to inflate, taking form in a few seconds.

Aenea once told me that there used to be fixed carbon-carbon lines running the length of the slideway, and the sledders had clipped on to them much as we would a cableway or rappel line, using a special low-friction clip ring similar to the cable pulley to keep from losing speed. That way, one could brake using the cable or, if the sled were to fly off into space, use the clip line as a self-arrest harness. There would be bruises and broken bones with such a safety line, but at least the body would not fly out into space with the sled.

But the cables had not worked, Aenea said. They took too much maintenance to keep clear and functioning. Sudden ice storms would freeze them to the side of the slideway and someone traveling I50 klicks an hour would suddenly have their clip ring encounter immovable ice. It is hard enough these days keeping the cableway clear: the fixed lines of the slideway had been unmanageable.

So the slideways were abandoned. At least until teenagers looking for a thrill and adults in a serious hurry found that nine times out often, one could keep the sledfoils in the groove just by glissading—that is, by using one or more ice axes in the self-arrest position and keeping the speed low enough to stay in the trough. “Low enough” meaning beneath 150 klicks per hour.
Nine times out of ten it would work. If one was very skillful. And if the conditions were perfect. And if it was daylight.

A. Bettik and I had taken the slideway three other times, once returning from Phari with some medicine needed to save a young girl’s life and twice just to learn the turns and straightaways. The voyage had been exhilarating and terrifying those times, but we had made it safely. But each time had been in daylight … with no wind … and with other glissaders ahead of us, showing the way.

Now it is dark; the long run gleams wickedly in the moonlight ahead of us. The surface looks iced and rough as stone. I have no idea if anyone has made the run this day … or this week … if anyone has checked for fissures, ice heaves, fractures, cave-ins, crevasses, ice spikes, or other obstacles. I do not know how long the ancient toboggan runs had been, but this slideway is more than twenty klicks long, running along the side of the sheer Abruzzi Spur connecting K’un Lun Ridge to the slopes of Hua Shan, flattening out on the gradual icefields on the west side of the Flower Mountain, kilometers south of the safer and slower Walk Way looping down from the north. From Hua Shan, it is only nine klicks and three easy cable runs to the scaffolding of Jo-kung and then a brisk walk through the fissure pass and down onto the sheer face walkways to Hsuan-k’ung Ssu.

A. Bettik and I are sitting side by side like children on sleds, waiting for a push from Mommy or Daddy. I lean over, grab my friend’s shoulder, and pull him closer so that I can shout through the thermal material of his hood and face mask. The wind is stinging me with ice now. “All right if I lead?” I yell.

A. Bettik turns his face so that our cloth-covered cheeks are touching. “M. Endymion, I feel that I should lead. I have done this slideway two more times than you, sir.”

“In the dark?” I shout.

A. Bettik shakes his hooded head. “Few try it in the dark these days, M. Endymion. But I have a very good memory of every curve and straight. I believe I can be helpful in showing you the proper braking points.”

I hesitate only a second. “All right,” I say. I squeeze his hand through our gloves.

With night-vision goggles, this would be as easy as a daylight slideway glissade—which does not qualify as easy in my book. But I had lost the goggles that I had taken on my farcaster odyssey, and although the ship carried replacement pairs, I had
left them in the ship. “Bring two skinsuits and rebreathers,” Rachel had relayed from Aenea. She might have mentioned night-vision goggles.

Today’s jaunt was supposed to have been an easy hike to Phari Marketplace, a night spent in the hostelry there, and then a pack trip back with George Tsarong, Jigme Norbu, and a long line of porters, hauling the heavy material for the building site.

Perhaps, I think, I’m overreacting to the news of the Pax landing. Too late now. Even if we turn around, the rappel down the fixed lines on K’un Lun Ridge would be as much trouble as this glissade. Or so I lie to myself.

I watch as A. Bettik rigs his short, 38-centimeter ice-climbing hammer in the loop of the wristband on his left arm, then readies his regular 75-centimeter ice axe. Sitting cross-legged on my sled, I slip my own ice hammer into my left hand and trail my longer ice axe in my right hand like a tiller. I give the android the thumbs-up signal again and watch as he pushes off in the moonlight, spinning once, then steadying the sled expertly with his short ice hammer, chips flying, and then hurtling over the brink and out of sight for a minute. I wait until there is an interval of ten meters or so—far enough to avoid the ice spray of his passing, close enough to see him in the orange light of the Oracle—and then I push over myself.