The Journey to the East
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Authors: Hermann Hesse
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Contents
I
It was my destiny to join in a great experience. Having had the good fortune to belong to the League, I was permitted to be a participant in a unique journey. What wonder it had at the time! How radiant and comet-like it seemed, and how quickly it has been forgotten and allowed to fall into disrespute. For this reason, I have decided to attempt a short description of this fabulous journey, a journey the like of which had not been attempted since the days of Hugo and mad Roland. Ours have been remarkable times, this period since the World War, troubled and confused, yet, despite this, fertile. I do not think that I am under any illusion about the difficulties of my attempt; they are very great and are not only of a subjective nature, although these alone would be considerable. For not only do I no longer possess the tokens, mementos, documents and diaries relating to the journey, but in the difficult years of misfortune, sickness and deep affliction which have elapsed since then, a large number of my recollections have also vanished. As a result of the buffets of Fate and because of the continual discouragement, my memory as well as my confidence in these earlier vivid recollections have become impaired. But apart from these purely personal notes, I am handicapped because of my former vow to the League; for although this vow permits unrestricted communication of my personal experiences, it forbids any disclosures about the League itself. And even though the League seems to have had no visible existence for a long time and I have not seen any of its members again, no allurement or threat in the world would induce me to break my vow. On the contrary, if today or tomorrow I had to appear before a court-martial and was given the option of dying or divulging the secret of the League, I would joyously seal my vow to the League with death.
It can be noted here that since the travel diary of Count Keyserling, several books have appeared in which the authors, partly unconsciously, but also partly deliberately, have given the impression that they are brothers of the League and had taken part in the Journey to the East. Incidentally, even the adventurous travel accounts of Ossendowski come under this justifiable suspicion. But they all have nothing to do with the League and our Journey to the East, or at any rate, no more than ministers of a small sanctimonious sect have to do with the Saviour, the Apostles and the Holy Ghost to whom they refer for special favor and membership. Even if Count Keryserling really sailed round the world with ease, and if Ossendowski actually traversed the countries he described, yet their journeys were not remarkable and they discovered no new territory, whereas at certain stages of our Journey to the East, although the commonplace aids of modern travel such as railways, steamers, telegraph, automobiles, airplanes, etc., were renounced, we penetrated into the heroic and magical. It was shortly after the World War, and the beliefs of the conquered nations were in an extraordinary state of unreality. There was a readiness to believe in things beyond reality even though only a few barriers were actually overcome and few advances made into the realm of a future psychiatry. Our journey at that time across the Moon Ocean to Famagusta under the leadership of Albert the Great, or say, the discovery of the Butterfly Island, twelve leagues beyond Zipangu, or the inspiring league ceremony at Rudiger's graveâthose were deeds and experiences which were allotted once only to people of our time and zone.
I see that I am already coming up against one of the greatest obstacles in my account. The heights to which our deeds rose, the spiritual plane of experience to which they belong might be made proportionately more comprehensible to the reader if I were permitted to disclose to him the essence of the League's secret. But a great deal, perhaps everything, will remain incredible and incomprehensible. One paradox, however, must be accepted and this is that it is necessary to continually attempt the seemingly impossible. I agree with Siddhartha, our wise friend from the East, who once said: “Words do not express thoughts very well; everything immediately becomes a little different, a little distorted, a little foolish. And yet it also pleases me and seems right that what is of value and wisdom to one man seems nonsense to another.” Even centuries ago the members and historians of our League recognized and courageously faced up to this difficulty. One of the greatest of them gave expression to it in an immortal verse:
“He who travels far will often see things
Far removed from what he believed was Truth.
When he talks about it in the fields at home,
He is often accused of lying,
For the obdurate people will not believe
What they do not see and distinctly feel.
Inexperience, I believe,
Will give little credence to my song.”
This inexperience has also created the position where, now that publicity is being given to our journey which once roused thousands to ecstasy, it is not only forgotten but a real taboo is imposed upon its recollection. History is rich in examples of a similar kind. The whole of world history often seems to me nothing more than a picture book which portrays humanity's most powerful and senseless desireâthe desire to forget. Does not each generation, by means of suppression, concealment and ridicule, efface what the previous generation considered most important? Have we not just had the experience that a long, horrible, monstrous war has been forgotten, gainsaid, distorted and dismissed by all nations? And now that they have had a short respite, are not the same nations trying to recall by means of exciting war novels what they themselves caused and endured a few years ago? In the same way, the day of rediscovery will come for the deeds and sorrows of our League, which are now either forgotten or are a laughingstock in the world, and my notes should make a small contribution towards it.
One of the characteristics of the Journey to the East was that although the League aimed at quite definite, very lofty goals during this journey (they belong to the secret category and are therefore not communicable), yet every single participant could have his own private goals. Indeed, he had to have them; for no one was included who did not have such private goals, and every single one of us, while appearing to share common ideals and goals and to fight under a common flag, carried his own fond childhood dream within his heart as a source of inner strength and comfort. My own goal for the journey, about which the President questioned me before my acceptance into the League, was a simple one, but many members of the League had set themselves goals which, although I respected, I could not fully understand. For example, one of them was a treasure-seeker and he thought of nothing else but of winning a great treasure which he called “Tao.” Still another had conceived the idea of capturing a certain snake to which he attributed magical powers and which he called Kundalini. My own journey and life-goal, which had colored my dreams since my late boyhood, was to see the beautiful Princess Fatima and, if possible, to win her love.
At the time that I had the good fortune to join the Leagueâthat is, immediately after the end of the World Warâour country was full of saviors, prophets and disciples, of presentiments about the end of the world, or hopes for the dawn of a Third Empire. Shattered by the war, in despair as a result of deprivation and hunger, greatly disillusioned by the seeming futility of all the sacrifices in blood and goods, our people at that time were lured by many phantoms, but there were also many real spiritual advances. There were Bacchanalian dance societies and Anabaptist groups, there was one thing after another that seemed to point to what was wonderful and beyond the veil. There was also at that time a widespread leaning towards Indian, ancient Persian and other Eastern mysteries and religions, and all this gave most people the impression that our ancient League was one of the many newly-blossomed cults, and that after a few years it would also be partly forgotten, despised and decried. The faithful amongst its disciples cannot dispute this.
How well do I remember the hour when, after the expiration of my probation year, I presented myself before the High Throne. I was given insight to the project of the Journey to the East, and after I had dedicated myself, body and soul, to this project, I was asked in a friendly way what I personally hoped to gain from this journey into the legendary realm. Although blushing somewhat, I confessed frankly and unhesitatingly to the assembled officials that it was my heart's desire to be allowed to see Princess Fatima. The Speaker, interpreting the allusion, gently placed his hand on my head and uttered the formula which confirmed my admission as a member of the League. “Anima pia,” he said and bade me be constant in faith, courageous in danger, and to love my fellow-men. Well-schooled during my year's probation, I took the oath, renounced the world and its superstitions and had the League ring placed on my finger to the words from one of the most beautiful chapters in our League's history:
“On earth and in the air, in water and in fire,
The spirits are subservient to him,
His glance frightens and tames the wildest beasts,
And even the anti-Christian must approach him with awe.⦠etc.”
To my great pleasure, immediately on admission to the League, we novitiates were given insight to our prospects. For instance, on following the directions of the officials to attach myself to one of the groups of ten people who were en route throughout the country to join the League's expedition, one of the League's secrets immediately became vividly clear to me. I realized that I had joined a pilgrimage to the East, seemingly a definite and single pilgrimageâbut in reality, in its broadest sense, this expedition to the East was not only mine and now; this procession of believers and disciples had always and incessantly been moving towards the East, towards the Home of Light. Throughout the centuries it had been on the way, towards light and wonder, and each member, each group, indeed our whole host and its great pilgrimage, was only a wave in the eternal stream of human beings, of the eternal strivings of the human spirit towards the East, towards Home. The knowledge passed through my mind like a ray of light and immediately reminded me of a phrase which I had learned during my novitiate year, which had always pleased me immensely without my realizing its full significance. It was a phrase by the poet Novalis, “Where are we really going? Always home!”
Meantime, our group had set off on its travels; soon we encountered other groups, and the feeling of unity and a common goal gave us increasing happiness. Faithful to our instructions, we lived like pilgrims and made no use of those contrivances which spring into existence in a world deluded by money, number and time, and which drain life of its content; mechanical contrivances such as railways, watches and the like came chiefly into this category. Another unanimously observed rule bade us visit and pay homage to all places and associations relating to the ancient history of our League and its faith. We visited and honored all sacred places and monuments, churches and consecrated tombstones which we came across on our way; chapels and altars were adorned with flowers; ruins were honored with songs or silent contemplation; the dead were commemorated with music and prayers. It was not unusual for us to be mocked at and disturbed by unbelievers, but it also happened often enough that priests blessed us and invited us to be their guests, that children enthusiastically joined us, learned our songs and saw us depart with tears in their eyes; that an old man would show us forgotten monuments or tell us a legend about his district; that youths would walk with us part of the way and desire to join the League. The latter were given advice and apprised of the first rites and practices of novitiates. We were aware of the first wonders, partly through seeing them with our own eyes and partly through unexpected accounts and legends. One day, when I was still quite a new member, someone suddenly mentioned that the giant Agramant was a guest in our leaders' tent, and was trying to persuade them to make their way across Africa in order to liberate some League members from Moorish captivity. Another time we saw the Goblin, the pitch-maker, the comforter, and we presumed that we should make our way towards the Blue Pot. However, the first amazing phenomenon which I saw with my own eyes was when we had stopped for prayer and rest at an old half-ruined Chapel in the region of Spaichendorf; on the only undamaged wall of the Chapel there was painted a very large picture of Saint Christopher, and on his shoulder, small, and half-faded from old age, sat the Child Saviour. The leaders, as was sometimes their custom, did not simply propose the direction we should take, but invited us all to give our opinion, for the Chapel lay at a three-direction signpost and we had the choice. Only a few of us expressed a wish or gave advice, but one person pointed to the left and urgently requested that we should choose this path. We were all silent then and waited for our leaders' decision, when Saint Christopher raised his arm holding the long, thick staff and pointed to the left where our brother desired to go. We all watched this in silence, and silently the leaders turned to the left and went along this path, and we all followed with the utmost pleasure.
