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Authors: Rudyard Kipling,Alev Lytle Croutier

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BOOK: The Jungle Books
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“What is it? What is thy trouble, Brother?” said Purun Bhagat, for the langur’s eyes were full of things that he could not tell. “Unless one of thy caste be in a trap—and none set traps here—I will not go into that weather. Look, Brother, even the barasingha comes for shelter.”

The deer’s antlers clashed as he strode into the shrine, clashed against the grinning statue of Kali. He lowered them in Purun Bhagat’s direction and stamped uneasily, hissing through his half-shut nostrils.


Hai! Hai! Hai!
” said the Bhagat, snapping his fingers. “Is
this
payment for a night’s lodging?” But the deer pushed him towards the door, and as he did so Purun Bhagat heard the sound of something opening with a sigh, and saw two slabs of the floor draw away from each other, while the sticky earth below smacked its lips.

“Now I see,” said Purun Bhagat. “No blame to my brothers that they did not sit by the fire to-night. The mountain is falling. And yet—why should I go?” His eye
fell on the empty begging-bowl, and his face changed. “They have given me good food daily since—since I came, and, if I am not swift, to-morrow there will not be one mouth in the valley. Indeed, I must go and warn them below. Back there, Brother! Let me get to the fire.”

The barasingha backed unwillingly as Purun Bhagat drove a torch deep into the flame, twirling it till it was well lit. “Ah! Ye came to warn me,” he said, rising. “Better than that we shall do, better than that. Out, now, and lend me thy neck, Brother, for I have but two feet.”

He clutched the bristling withers of the barasingha with his right hand, held the torch away with his left, and stepped out of the shrine into the desperate night. There was no breath of wind, but the rain nearly drowned the torch as the great deer hurried down the slope, sliding on his haunches. As soon as they were clear of the forest more of the Bhagat’s brothers joined them. He heard, though he could not see, the langurs pressing about him, and behind them the
uhh! uhh!
of Sona. The rain matted his long white hair into ropes; the water splashed beneath his bare feet, and his yellow robe clung to his frail old body, but he stepped down steadily, leaning against the barasingha. He was no longer a holy man, but Sir Purun Dass, K.C.I.E., Prime Minister of no small State, a man accustomed to command, going out to save life. Down the steep plashy path they poured all together, the Bhagat and his brothers, down and down till the deer clicked and stumbled on the wall of a threshing-floor, and snorted because he smelled Man. Now they were at the head of the one crooked village street, and the Bhagat beat with his crutch at the barred windows of the blacksmith’s house as his torch blazed up in the shelter of the eaves. “Up and out!” cried Purun Bhagat, and he did not know his own voice, for it was years since he had spoken aloud to a man. “The hill falls! The hill is falling! Up and out, oh, you within!”

“It is our Bhagat,” said the blacksmith’s wife. “He stands among his beasts. Gather the little ones and give the call.”

It ran from house to house, while the beasts, cramped in the narrow way, surged and huddled round the Bhagat, and Sona puffed impatiently.

The people hurried into the street—they were no more than seventy souls all told—and in the glare of their torches they saw their Bhagat holding back the terrified barasingha, while the monkeys plucked piteously at his skirts, and Sona sat on his haunches and roared.

“Across the valley and up the next hill!” shouted Purun Bhagat. “Leave none behind! We follow!”

Then the people ran as only Hill-Folk can run, for they knew that in a landslip you must climb for the highest ground across the valley. They fled, splashing through the little river at the bottom, and panted up the terraced fields on the far side, while the Bhagat and his brethren followed. Up and up the opposite mountain they climbed, calling to each other by name—the roll-call of the village—and at their heels toiled the big barasingha, weighted by the failing strength of Purun Bhagat. At last the deer stopped in the shadow of a deep pine-wood, five hundred feet up the hillside. His instinct, that had warned him of the coming slide, told him he would be safe here.

Purun Bhagat dropped fainting by his side, for the chill of the rain and that fierce climb were killing him. But first he called to the scattered torches ahead: “Stay and count your numbers.” Then, whispering to the deer as he saw the lights gather in a cluster: “Stay with me, Brother. Stay—till—I—go!”

There was a sigh in the air that grew to a mutter, and a mutter that grew to a roar, and a roar that passed all sense of hearing, and the hillside on which the villagers stood was hit in the darkness, and rocked to the blow. Then a note as steady, deep, and true as the deep C of the organ drowned everything for perhaps five minutes,
while the very roots of the pines quivered to it. It died away, and the sound of the rain falling on miles of hard ground and grass changed to the muffled drums of water on soft earth. That told its own tale.

Never a villager—not even the priest—was bold enough to speak to the Bhagat who had saved their lives. They crouched under the pines and waited till the day. When it came they looked across the valley, and saw that what had been forest, and terraced field, and track-threaded grazing-ground was one raw, red, fan-shaped smear, with a few trees flung head-down on the scarp. That red ran high up the hill of their refuge, damming back the little river, which had begun to spread into a brick-coloured lake. Of the village, of the road to the shrine, of the shrine itself, and the forest behind, there was no trace. For one mile in width and two thousand feet in sheer depth the mountain-side had come away bodily, planed clean from head to heel.

And the villagers, one by one, crept through the wood to pray before their Bhagat. They saw the barasingha standing over him, who fled when they came near, and they heard the langurs wailing in the branches, and Sona moaning up the hill. But their Bhagat was dead, sitting cross-legged, his back against a tree, his crutch under his armpit, and his face turned to the north-east.

The priest said: “Behold a miracle after a miracle, for in this very attitude must all Sannyasis be buried! Therefore, where he now is we will build the temple to our holy man.”

They built the temple before a year was ended, a little stone and earth shrine, and they called the hill the Bhagat’s Hill, and they worship there with lights and flowers and offerings to this day. But they do not know that the saint of their worship is the late Sir Purun Dass, K.C.I.E., D.C.L., Ph.D., etc., once Prime Minister of the progressive and enlightened State of Mohiniwala, and honorary or corresponding member of more learned and scientific societies than will ever do any good in this world or the next.

   

   

A SONG OF KABIR

Oh, light was the world that he weighed in his hands!

Oh, heavy the tale of his fiefs and his lands!

He has gone from the
guddee
and put on the shroud,

And departed in guise of
bairagi
avowed!

Now the white road to Delhi is mat for his feet,

The
sal
and the
kikar
must guard him from heat;

His home is the camp, and the waste, and the crowd—

He is seeking the Way, a
bairagi
avowed!

He has looked upon Man and his eyeballs are clear

(There was One; there is One, and but One, saith Kabir);

The Red Mist of Doing is thinned to a cloud—

He has taken the Path, a
bairagi
avowed!

To learn and discern of his brother the clod,

Of his brother the brute, and his brother the God.

He has gone from the council and put on the shroud

(“Can ye hear?” saith Kabir), a
bairagi
avowed!

LETTING IN THE JUNGLE

Veil them, cover them, wall them round,

Blossom and creeper and weed.

Let us forget the sight and the sound,

And the smell and the touch of the breed!

Fat black ash by the altar-stone

Here is the white-foot rain!

And the does bring forth in the fields unsown,

And none may affright them again;

And the blind walls crumble, unknown, o’erthrown,

And none may inhabit again!

Y
OU
will remember, if you have read the tales in the first
Jungle Book
, that after Mowgli had pinned Shere Kahn’s hide to the Council Rock, he told as many as were left of the Seeonee Pack that henceforward he would hunt in the jungle alone; and the four children of Mother and Father Wolf said that they would hunt with him. But it is not easy to change all one’s life at once—particularly in the jungle. The first thing Mowgli did, when the disorderly pack had slunk off, was to go to the home-cave, and sleep for a day and a night. Then he told Mother Wolf and Father Wolf as much as they could understand of his adventures among men. And when he made the morning sun flicker up and down the blade of his skinning-knife—the same he had skinned Shere Khan with—they said he had learnt something. Then Akela and Grey Brother had to explain their share of the great buffalo-drive in the ravine, and Baloo toiled up the hill
to hear all about it, and Bagheera scratched himself all over with pure delight at the way in which Mowgli had managed his war.

It was long after sunrise, but no one dreamed of going to sleep, and from time to time, Mother Wolf would throw up her head, and sniff a deep snuff of satisfaction as the wind brought her the smell of the tiger-skin on the Council Rock.

“But for Akela and Grey Brother here,” Mowgli said, at the end, “I could have done nothing. Oh, Mother, Mother! If thou hadst seen the blue herd-bulls pour down the ravine, or hurry through the gates when the man pack flung stones at me!”

“I am glad I did not see that last,” said Mother Wolf, stiffly. “It is not
my
custom to suffer my cubs to be driven to and fro like jackals!
I
would have taken a price from the man pack, but I would have spared the woman who gave thee the milk. Yes, I would have spared her alone.”

“Peace, peace, Raksha!” said Father Wolf, lazily. “Our frog has come back again—so wise that his own father must lick his feet. And what is a cut, more or less, on the head? Leave Man alone.” Baloo and Bagheera both echoed: “Leave Man alone.”

Mowgli, his head on Mother Wolf’s side, smiled contentedly, and said that, for his own part, he never wished to see, or hear, or smell Man again.

“But what,” said Akela, cocking one ear, “but what if men do not leave thee alone, Little Brother?”

“We be
five
,” said Grey Brother, looking round at the company, and snapping his jaws on the last word.

“We also might attend to that hunting,” said Bagheera, with a little
switch-switch
of his tail, looking at Baloo. “But why think of Man now, Akela?”

“For this reason,” the Lone Wolf answered. “When that yellow thief’s hide was hung up on the rock, I went back along our trail to the village, stepping in my tracks, turning aside, and lying down, to make a mixed trail in case any should follow us. But when I had fouled the
trail so that I myself hardly knew it again, Mang the Bat came hawking between the trees, and hung up above me. Said Mang: ‘The village of the man pack, where they cast out the man-cub, hums like a hornet’s nest.’ ”

“It was a big stone that I threw,” chuckled Mowgli, who had often amused himself by throwing ripe pawpaws into a hornet’s nest, and racing to the nearest pool before the hornets caught him.

“I asked of Mang what he had seen. He said that the Red Flower blossomed at the gate of the village, and men sat about it carrying guns. Now
I
know, for I have good cause”—Akela looked here at the old dry scars on his flank and side—“that men do not carry guns for pleasure. Presently, Little Brother, a man with a gun follows our trail—if, indeed, he be not already on it.”

“But why should he? Men have cast me out. What more do they need?” said Mowgli angrily.

“Thou art a man, Little Brother,” Akela returned. “It is not for us, the Free Hunters, to tell thee what thy brethren do, or why.”

He had just time to snatch up his paw as the skinning-knife cut deep into the ground below. Mowgli struck quicker than an average human eye could follow, but Akela was a wolf, and even a dog, who is very far removed from the wild wolf, his ancestor, can be waked out of deep sleep by a cart-wheel touching his flank, and can spring away unharmed before that wheel comes on.

“Another time,” Mowgli said, quietly, returning the knife to its sheath, “speak of the man pack and of Mowgli in
two
breaths—not one.”


Phff!
That is a sharp tooth,” said Akela, snuffing at the blade’s cut in the earth, “but living with the man pack has spoiled thine eye, Little Brother. I could have killed buck while thou wast striking.”

Bagheera sprang to his feet, thrust up his head as far as he could, sniffed, and stiffened through every curve in his body. Grey Brother followed his example quickly, keeping a little to his left to get the wind that was blowing from the right, while Akela bounded fifty yards up-wind,
and, half-crouching, stiffened too. Mowgli looked on enviously. He could smell things as very few human beings could, but he had never reached the hair-trigger-like sensitiveness of a jungle nose, and his three months in the smoky village had put him back sadly. However, he dampened his finger, rubbed it on his nose, and stood erect to catch the upper scent, which, though the faintest, is the truest.

“Man!” Akela growled, dropping on his haunches.

“Buldeo!” said Mowgli, sitting down. “He follows our trail, and yonder is the sunlight on his gun. Look!”

It was no more than a splash of sunlight, for a fraction of a second, on the brass clamps of the old Tower musket, but nothing in the jungle winks with just that flash, except when the clouds race over the sky. Then a piece of mica, or a little pool, or even a highly polished leaf will flash like a heliograph. But that day was cloudless and still.

BOOK: The Jungle Books
12.82Mb size Format: txt, pdf, ePub
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