Read The Mammoth Book of Alternate Histories Online
Authors: Ian Watson,Ian Whates
Tags: #Alternative Histories (Fiction), #Alternative History, #Alternative histories (Fiction); American, #General, #fantasy, #Alternative Histories (Fiction); English, #Fantasy fiction; American, #Fiction, #Fantasy Fiction; English
His entry into Jerusalem raised everyone’s expectations. And what’s more, He had walked into the arms of the Romans and the priests. They would have no trouble getting their hands on Him now.
Everyone waited a few days to see what would happen. In the end, the priests decided to remove Him. One of Yeshua’s close friends, Judas, was a Zealot. He wanted Yeshua to raise the people against the Romans, but when it became clear Yeshua would do no such thing, Judas tried to force His hand. He thought that if he led the priests to Yeshua, his friend would be forced to run from them and led the revolt, or that the people would be so outraged by the sight of Yeshua being put on trial for sedition or blasphemy that they would spontaneously rise up. Judas went to the priests and told them he could set Yeshua up for a nice quiet arrest. The priests agreed, and Judas led an armed posse of temple guards to Yeshua. But Yeshua, instead of making a hasty escape, went along meekly. Judas started to realize he’d made a big mistake, and emptied a few wineskins in misery.
The next day, Yeshua was taken before the Council of the Sanhedrin, who drew up a series of charges against Him. They wanted Yeshua safely dead, but they couldn’t condemn Him to death themselves. They had to make a case that would convince the Romans to execute Him.
The priests, you understand, were not all evil men. Many of them were worried that the Nazarene would lead the whole of Judaea into confrontation with the Romans. This provincial troublemaker might have plunged the whole country into war, and that would have been bad for business for everybody. The high-priest, Caiaphas, told the other council members it was their duty to condemn this one man in order that the rest of the nation should not suffer.
Many members of the council wanted to hang a blasphemy charge on Yeshua, but Caiaphas persuaded them to ignore that, and use the charge that would frighten the Roman authorities most. So they alleged unfairly that He had been inciting revolt against Roman rule. A few days before, Yeshua had thrown a fit in the Temple, and kicked some money-changers out of the Court of the Gentiles, so the small business lobby was against Him. A couple of money-changers were prepared to allege that He was shouting “death to Caesar” as he roughed them up.
So the Sanhedrin handed Yeshua over to the Romans.
The procurator of Judaea at this time was Pontius Pilate. He was an arrogant, insensitive blockhead. He enjoyed antagonizing the Jews, not that that was difficult. I don’t even think he always did it deliberately. He was just too stupid to understand all our little sensitivities.
So here he was, confronted with this guy the priests and a lot of the mob wanted put to death. Nobody in the crowd seemed to be a friend of the Nazarene any more. Perhaps everyone was disappointed He hadn’t challenged the Romans after all.
Pilate was a Roman; he respected due process of law. And the Nazarene had committed no crime he could see. But he was in a difficult position; much as he enjoyed lording it over his subjects, he didn’t want to start a riot, and the mob wanted Yeshua dead. So you’d think he would have no problem just killing the Nazarene quickly, and getting back to the baths or eating grapes or whatever it is that Roman governors did all day. Maybe he was just suspicious and didn’t want to do anything until he fully understood what was going on. That would have been a problem, because no one understood what was going on.
Then Pilate’s wife interfered. She was Claudia Procula, a granddaughter of the Emperor Augustus, which gives you some idea of how well-connected the procurator was back in Rome. Just as he was sitting in judgment on Yeshua, he got a message from Claudia, claiming that she had just had the worst nightmare ever, and all on account of the Nazarene. In the dream, she foresaw all kinds of terrible things if her husband executed the man. So now Pilate was having real trouble making his mind up, which for him was pretty unusual.
What concluded the argument for Pilate was politics back home. This was the time of the Emperor Tiberius. Tiberius was cracked. He had retired to the island of Capri, surrounding himself with astrologers and quacks. And, if you believe the gossips, a small army of young people to cater to his increasingly bizarre sexual tastes. For a while, the Empire was effectively run by his guard commander, Sejanus, who, given a free hand, set about clearing the way for himself to succeed Tiberius. Every potential rival, including members of the imperial family, was murdered or executed on trumped-up charges. Sejanus’ plan worked well enough until the Emperor’s sister-in-law managed to get to Capri and tell Tiberius what his Praetorian favourite was really getting up to. So Sejanus was toppled, and there was the usual bloodbath in which all his associates, including his children, were slaughtered. Pontius Pilate, a self-seeking dick-head, had been a supporter of Sejanus. Now, a year or two after the fall of Sejanus, Pilate’s loyalty to Caesar is questionable as far as Caesar is concerned.
Caiaphas knew this, and he whispered to Pilate that Yeshua was setting Himself up as King of Judaea. He added that Pilate could be no friend of Caesar’s if he did not execute the Nazarene. The last thing Pilate needed was a letter from Rome telling him to come home with his will written out in triplicate. He gave his permission for the Nazarene to be put to death. As was the usual practice, Yeshua was taken out and executed at once.
I know, my friends, that we live in a barbaric age in which the days of the great Roman Empire are sometimes looked on fondly, but the way they killed Christos was atrocious. Believe me, Absalom, an arrow in the lungs is a luxurious hot bath next to crucifixion.
That was what the Romans did to Him . It was reserved for those they despised the most. It’s the worst possible way I’ve ever come across for a man to die. No Roman noble or citizen could be crucified because it was considered a form of death unfair for free men. It was for slaves, thieves, bandits and - of course - for those who rebelled against Rome.
It all started with a thrashing. The soldiers trussed you up and flogged you. They used a long whip with pieces of bone or metal studded in the end. The thong wrapped itself right around the body, tearing off flesh as it went. After three times thirteen lashes - sometimes more - there was more skin hanging off your back and chest than was left hanging on.
Having softened you up like this, they made you lift a heavy wooden beam and stagger off to the place of execution. In Jerusalem at this time, it was a small hill outside the city walls called Golgotha, the Place of Skulls.
Here there was a vertical wooden post six or seven feet high. When you got there, you were invited to drop the beam you’d been carrying. Then the soldiers knocked you over and lay the back of your neck in the middle of the beam. Then they stretched out one of your arms along the beam. A couple of the men held the arm down while another one took one of those big, long four-sided nails and hammered it through your wrist into the wood below.
Having nails through the wrist is extremely painful. Believe me, I know.
After they’d done this with the other arm, the whole execution squad lent a hand to lift up the crossbeam with you hanging from it, yelling your lungs out in agony, or maybe just biting your tongue, determined not to give those filthy bastards any pleasure by letting on you were suffering.
But then you found it very difficult not to yell out when they actually lifted you off the ground.
There was a hole in the middle of the beam roughly under your head. This they slotted into the vertical piece already wedged in the ground.
Now they bent your knees upward until the sole of one foot was pressed flat against the vertical piece. Well fuck my old sandals if they didn’t then produce another one of those big nails.
A nail through the foot is more - much more - painful than a nail through the wrist. They hammered it through one foot, and when the point came through the sole of that foot, they hammered it through the other foot and into the wood.
Then they would leave you alone. Some would watch, maybe they would take bets with one another on how long you’d live. After a while, it got boring, and they’d post a guard and go off to get drunk or screw a hog or whatever it was that legionaries did in their time off.
About now, you’d wish that you were back in the barracks being flogged. If, by any strange mischance, you had not gone out of your mind, you might have time to wish they had flogged you harder because the flogging weakened you. And the weaker you were, the sooner you died. And death was the only thing you desired. Death was the only thing left.
You didn’t bleed much, but the pain was indescribable. The weight of your body hanging from your wrists pulled your chest upwards as though you’d taken the biggest, deepest breath ever. But you couldn’t breathe out. To breathe out, you’d have to push upwards with your legs. Pushing up with your legs was indescribably painful because of that bloody nail running through your feet.
At the same time, there was even more pain coming from cramps in your hands, along your arms and shoulders and chest.
You were in all this pain, and you could hardly breathe. If you were really lucky, you’d bleed, or more likely suffocate, to death in perhaps five hours. If you weren’t lucky, it could take days.
And those clever, cunning, oh-so-bloody civilized Romans could vary it. They could hammer a piece of wood into the vertical piece, like a little seat under your arse. That meant it was slightly easier to breathe because you didn’t have to push on your legs so much, so you hung there for longer. Or they could tie your arms to the cross-piece as well as nailing them there. That had the same effect. Maybe the sons of bitches used both methods. I’ve seen poor bastards spend nearly a week dying that way. If the Romans liked you - or your relatives bribed them - they could break your legs. That way, you couldn’t push yourself up to breathe even if you wanted to, so you suffocated fairly quickly.
So don’t talk to me about the old Roman civilization. I know they had central heating and straight roads and the greatest army the world has ever known, but at the back of all that they were the biggest shits in creation. Look, if some barbarian king back in the Dark Ages wanted you dead, what did he do? Cut off your head, or bludgeon your brains out, or drown you, or throw you off a high rock. All pretty quick. The Romans, being three times as clever and ten times as organized as any barbarian were a hundred times more savage in their methods of murdering people.
And that’s what they did to Yeshua Christos.
Pilate, being Pilate, got his revenge on the priests for blackmailing him. Whenever someone was crucified, the law said that you had to have a plaque on the top saying what crime the victim was condemned for. Pilate ordered that the inscription read “Yeshua of Nazareth, King of the Jews”, and had it written in Latin, Greek and Hebrew to make sure everyone got the message. This was hung around Yeshua’s neck when He was on his way to the execution and then it was nailed to the top of the cross.
So how do I know all these things? Well, first, I was there when He was crucified. Secondly, I’ve been crucified myself. Lots of times. They say you have no memory for pain. That’s crap. I shiver every time I pass a carpenter’s shop or hear someone hammering. And I’m immortal. Or I was until today.
A thousand years ago, my name was Cartaphilus. I was a good, law-biding, unimaginative orthodox Jew. And I worked as doorkeeper to Pontius Pilate. He needed doorkeepers because most people who came to visit a Roman governor were either too important to touch a door themselves or too busy crawling and begging to bother with one. The first time I met Yeshua of Nazareth was as he was being led out to be executed. He had just been scourged. The soldiers had put this crown of thorns on Him. They wanted to have their part in annoying the priests as well and were playing up to Pilate’s crack about Yeshua being King of the Jews. Yeshua was being led out, struggling under the weight of the cross-piece of the crucifixion-frame.
Now at that time most of what I knew about Him was rumour - that and what my cousin Jacob the wine-merchant said when he dropped in to have his head bandaged. Some people were claiming Yeshua was the Messiah, the king of the Jews. But the high priest Caiaphas had wanted Him condemned to death. Being a good Jew, I figured that anything Caiaphas said must be kosher. If the high priest wanted the Nazarene killed, then he had his good, religious, reasons. So, what can I say? I was an idiot.
The Nazarene was trying to get through the door. I spat on Him. He fell down under the weight of the wooden beam. I put my foot on His back, where He had been whipped and the flesh was hanging off him. I pushed with my foot and told Him to get up and get a move on.
Someone had told me He sacrificed and ate small children. And, back then, I was callous.