The Mammoth Book of Conspiracies (3 page)

Ironically, just at the moment the Illuminati project failed, the paranoid myth that it was an omniscient, omnipotent secret society was born. In 1797, Augustin de Barruel published the first of his two volume
Memoires pour server a l’histoire de Jacobinisme
(“Memoirs serving as a history of Jacobinism”). An ex-Jesuit, de Barruel blamed the recent French Revolution on an inner sanctum of Masons – the Illuminati. A year later, Professor John Robison fingered the Illuminati in his
Proofs of a Conspiracy Against All the Religions and Governments of Europe, Carried on in the Secret Meetings of Free-Masons, Illuminati and Reading Societies
. In the febrile atmosphere of late eighteenth-century Europe, de Barruel and Robison’s claims caused a furore, and the Illuminati became the favourite bogeymen of conservatives on the continent.

That there was no hard evidence for the continued existence of the Illuminati troubled not one of these writers, just as it failed to trouble the British author Nesta Webster a century later. Webster’s colourful
Secret Societies and Subversive Movements
, published in 1924, detected the fingers of the Illuminati in the French Revolution (see Document, p.12) and the Russian Revolution just gone by. Webster’s book enjoyed only modest influence in her home country, but in America it became the conspiracy gospel of the Far Right. Today, the Illuminati are Public Enemy Number One for the John Birch Society, survivalists, the patriotic militias and Christian fundamentalists, who all claim to have detected the Illuminati’s real goal: a single, authoritarian, satanic global government – a
New World Order
. As an alert on the Christian Science University website in 2000 had it: “A diabolical and Satanic … scheme has been designed and is being prepared for global implementation by anti-Christ agents of an organization called ‘The Illuminati’.”

There is a secret sign of America’s special role in the Illuminati’s plans: the Latin motto
Novus Ordo Seclorum
(translated as “New World Order”) on the US dollar bill. Unfortunately for conspiracists, the actual translation of the Latin tag is “New Order of the Ages”, or, colloquially, “a fresh start”. The desperate mistranslation of
Novus Ordo Seclorum
is typical of the “evidence” Illuminati-watchers hold up as evidence of conspiracy. Free of the constraints of actual evidence, contemporary conspiracists speculate wildly. David Icke considers the Illuminati to be a front for shape-shifting
Reptilian Humanoids
from planet Draco, while one major Illuminati conspiracy theory claims that the order was founded in Mesopotamia around 300,000
BC
. That is, before the Neanderthals staggered around the Earth, dragging their knuckles on the ground. In the archetypal Illuminati conspiracy theory, however, the pyramid of power is, from the top down: Lucifer, or the All-Seeing Eye; the Rothschild Tribunal, being the inner circle of the Rothschild banking family; the Great Druid Council; below them, the Council of Thirty-Five, consisting of leading Freemasons; the
Committee of 300
, which is led by the black nobility, notably the British Royal Family.

That whirring sound you can hear? That is Adam Weishaupt, who believed that Illumination was about moral and intellectual perfection, spinning in his grave.

Further Reading

William Cooper,
Behold a Pale Horse
, 1991

John Robison,
Proofs of a Conspiracy Against All the Religions and Governments of Europe
, 1798

DOCUMENT: NESTA WEBSTER,
SECRET SOCIETIES AND SUBVERSIVE MOVEMENTS,
LONDON, BOSWELL PRINTING & PUBLISHING CO., 1924

Illuminism in reality is less an Order than a principle, and a principle which can work better under cover of something else. Weishaupt himself had laid down the precept that the work of Illuminism could best be conducted “under other names and other occupations”, and henceforth we shall always find it carried on by this skilful system of camouflage.

The first cover adopted was the lodge of the “Amis Réunis” in Paris, with which, as we have already seen, the Illuminati had established relations. But now in 1787 a definite alliance was effected by the aforementioned Illuminati, Bode and Busche, who in response to an invitation from the secret committee of the lodge arrived in Paris in February of this year. Here they found the old Illuminatus Mirabeau – who with Talleyrand had been largely instrumental in summoning these German Brothers – and, according to Gustave Bord, two important members of the Stricte Observance, the Marquis de Chefdebien d’Armisson (“Eques a Capite Galeato”) and an Austrian, the Comte Leopold de Kollowrath-Krakowski (“Eques ab Aquila Fulgente”) who also belonged to Weishaupt’s Order of Illuminati in which he bore the pseudonym of Numenius.

It is important here to recognize the peculiar part played by the Lodge of the “Amis Réunis”. Whilst the “Loge des Neuf Soeurs” was largely composed of middle-class revolutionaries such as Brissot, Danton, Camille Desmoulins, and Champfort, and the “Loge de la Candeur” of aristocratic revolutionaries – Lafayette as well as the Orléanistes, the Marquis de Sillery, the Duc d’Aiguillon, the Marquis de Custine, and the Lameths – “the Loge du Contrat Social” was mainly composed of honest visionaries who entertained no revolutionary projects but, according to Barruel, were strongly Royalist. The rôle of the “Amis Réunis” was to collect together the subversives from all other lodges – Philalèthes, Rose-Croix, members of the “Loge des Neuf Soeurs” and of the “Loge de la Candeur” and of the most secret committees of the Grand Orient, as well as deputies from the “Illuminés” in the provinces. Here, then, at the lodge in the Rue de la Sordière, under the direction of Savalette de Langes, were to be found the disciples of Weishaupt, of Swedenborg, and of Saint-Martin, as well as the practical makers of revolution – the agitators and demagogues of 1789.

The influence of German Illuminism on all these heterogeneous elements was enormous. From this moment, says a further Bavarian report of the matter, a complete change took place in the Order of the “Amis Réunis”. Hitherto only vaguely subversive, the Chevaliers Bienfaisants became the Chevaliers Malfaisants, the Amis Réunis became the Ennemis Réunis. The arrival of the two Germans, Bode and Busche, gave the finishing touch to the conspiracy. “The avowed object of their journey was to obtain information about magnetism, which was just then making a great stir”, but in reality, “taken up with the gigantic plan of their Order”, their real aim was to make proselytes. It will be seen that the following passage exactly confirms the account given by Barruel:

As the Lodge of the “Amis Réunis” collected together everything that could be found out from all other masonic systems in the world, so the way was soon paved there for Illuminism. It was also not long before this lodge together with all those that depended on it was impregnated with Illuminism. The former system of all these was as if wiped out, so that from this time onwards the framework of the Philalèthes quite disappeared and in the place of the former Cabalistic-magical extravagance [‘Schwärmerei’] came in the philosophical-political.

It was therefore not Martinism, Cabalism, or Freemasonry that in themselves provided the real revolutionary force. Many non-illuminized Freemasons, as Barruel himself declares, remained loyal to the throne and altar, and as soon as the monarchy was seen to be in danger the Royalist Brothers of the “Contrat Social” boldly summoned the lodges to coalesce in defence of King and Constitution; even some of the upper Masons, who in the degree of Knight Kadosch had sworn hatred to the Pope and Bourbon monarchy, rallied likewise to the royal cause. “The French spirit triumphed over the masonic spirit in the greater number of the Brothers. Opinions as well as hearts were still for the King.” It needed the devastating doctrines of Weishaupt to undermine this spirit and to turn the “degrees of vengeance” from vain ceremonial into terrible fact.

If, then, it is said that the Revolution was prepared in the lodges of Freemasons – and many French Masons have boasted of the fact – let it always be added that it was “Illuminized Freemasonry” that made the Revolution, and that the Masons who acclaim it are illuminized Masons, inheritors of the same tradition introduced into the lodges of France in 1787 by the disciples of Weishaupt, “patriarch of the Jacobins”.

Many of the Freemasons of France in 1787 were thus not conscious allies of the Illuminati. According to Cadet de Gassicourt, there were in all the lodges only twenty-seven real initiates; the rest were largely dupes who knew little or nothing of the source whence the fresh influence among them derived. The amazing feature of the whole situation is that the most enthusiastic supporters of the movement were men belonging to the upper classes and even to the royal families of Europe. A contemporary relates that no less than thirty princes -reigning and non-reigning – had taken under their protection a confederation from which they stood to lose everything and had become so imbued by its principles that they were inaccessible to reason. Intoxicated by the flattery lavished on them by the priests of Illuminism, they adopted a religion of which they understood nothing. Weishaupt, of course, had taken care that none of these royal dupes should be initiated into the real aims of the Order, and at first adhered to the original plan of excluding them altogether; but the value of their cooperation soon became apparent and by a supreme irony it was with a Grand Duke that he himself took refuge.

But if the great majority of princes and nobles were stricken with blindness at this crisis, a few far-seeing spirits recognized the danger and warned the world of the impending disaster. In 1787 Cardinal Caprara, Apostolic Nuncio at Vienna, addressed a confidential memoir to the Pope, in which he pointed out that the activities carried on in Germany by the different sects of Illuminés, of Perfectibilists, of Freemasons, etc., were increasing:

The danger is approaching, for from all these senseless dreams of Illuminism, of Swedenborgianism, or of Freemasonry a frightful reality will emerge. Visionaries have their time; the revolution they forebode will have its time also.

A more amazing prophecy, however, was the “Essai sur la Secte des Illuminés”, by the Marquis de Luchet, a Liberal noble who played some part in the revolutionary movement, yet who nevertheless realized the dangers of Illuminism. Thus, as early as 1789, before the Revolution had really developed, de Luchet uttered these words of warning:

Deluded people … learn that there exists a conspiracy in favour of despotism against liberty, of incapacity against talent, of vice against virtue, of ignorance against enlightenment … This society aims at governing the world … Its object is universal domination. This plan may seem extraordinary, incredible – yes, but not chimerical … no such calamity has ever yet afflicted the world.

De Luchet then goes on to foretell precisely the events that were to take place three and four years later; he describes the position of a king who has to recognize masters above himself and to authorize their “abominable régime”, to become the plaything of an ambitious and fanatical horde which has taken possession of his will.

See him condemned to serve the passions of all that surround him … to raise degraded men to power, to prostitute his judgement by choices that dishonour his prudence …

All this was exactly fulfilled during the reign of the Girondin ministry of 1792. The campaign of destruction carried out in the summer of 1793 is thus foretold:

We do not mean to say that the country where the Illuminés reign will cease to exist, but it will fall into such a degree of humiliation that it will no longer count in politics, that the population will diminish, that the inhabitants who resist the inclination to pass into a foreign land will no longer enjoy the happiness of consideration, nor the charms of society, nor the gifts of commerce.

And de Luchet ends with this despairing appeal to the powers of Europe:

Masters of the world, cast your eyes on a desolated multitude, listen to their cries, their tears, their hopes. A mother asks you to restore her son, a wife her husband, your cities for the fine arts that have fled from them, the country for citizens, the fields for cultivators, religion for forms of worship, and Nature for beings of which she is worthy.