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Authors: Louis Menand

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20
Louis Menand, “Everyone Else’s Higher Education,”
New York Times Magazine
, April 20, 1997, p. 48. The statistic was calculated from tables in the
Chronicle of Higher Education
, Almanac Issue, 1996.

21
Martin J. Finkelstein, Robert K. Seal, and Jack H. Schuster,
The New Academic Generation: A Profession in Transformation
(Baltimore: Johns Hopkins University Press, 1998), pp. 26–32.

22
Part-Time, Adjunct, and Temporary Faculty: The New Majority?: Report of the Sloan Conference on Part-Time and Adjunct Faculty
([New York]: Alfred P. Sloan Foundation, 1998), p. 5.

23
Doctor’s degrees conferred by institutions of higher education, by racial/ethnic group and sex of student: 1976–77 to 1996–97,
Digest of Education Statistics
.

24
The “culture wars” encompassed more than higher education. A main target of criticism, starting in 1989, was the funding practices of the National Endowments for the Arts and the Humanities. See Richard Bolton, ed.,
Culture Wars: Documents from the Recent Controversies in the Arts
(New York: New Press, 1992).

25
Lazerson, “The Disappointments of Success,” p. 66.

26
The argument about economic necessity is the conclusion of Duffy and Goldberg’s
Crafting a Class
, a study of admissions policy at sixteen Ohio and Massachusetts liberal arts colleges. On the women’s movement and the rise of the information economy, see Francis Fukuyama,
The Great Disruption: Human Nature and the Reconstitution of Social Order
(New York: The Free Press, 1999).

27
See
General Education in a Free Society: Report of the Harvard Committee
(Cambridge, MA: Harvard University Press, 1945), and
Higher Education for American Democracy: A Report of the President’s Commission on Higher Education
(New York: Harper & Bros., 1948).

28
As we saw in chapter one.

29
Daniel Bell,
The End of Ideology: On the Exhaustion of Political Ideas in the Fifties
(New York: The Free Press, 1962). The phrase is also associated with the sociologist Seymour Martin Lipset.

30
Thomas Bender, “Politics, Intellect, and the American University, 1945–1995,” in Bender and Carl E. Schorske, eds.,
American Academic Culture in Transformation: Fifty Years, Four Disciplines
(Princeton: Princeton University Press, 1997), pp. 17–54. In the early Cold War period, of course, the tendency to avoid the political was also a response to the threat of McCarthyite intrusions into the academic process. See Ellen W. Shrecker,
No Ivory Tower: McCarthyism and the Universities
(New York: Oxford University Press, 1986).

31
Talcott Parsons and Gerald M. Platt,
The American University
(Cambridge, MA: Harvard University Press, 1973), p. 47, and Geiger,
Research and Relevant Knowledge
, pp. 331–32.

32
Robert K. Merton,
Social Theory and Social Structure
, rev. ed. (New York: The Free Press, 1968), pp. 39–72. The first edition of Merton’s book was published in 1949.

33
See Wallace Martin, “Criticism and the Academy,” in A. Walton Litz, Louis Menand, and Lawrence Rainey, eds.,
The Cambridge History of Literary Criticism.
Vol. 7:
Modernism and the New Criticism
(Cambridge: Cambridge University Press, 2000), pp. 269–321.

34
See the essays in Bender and Schorske, eds.,
American Academic Culture in Transformation
, esp. Carl E. Schorske, “The New Rigorism in the Human Sciences, 1940–1960,” pp. 309–29.

35
On the trend “from localism to nationalism,” see Christopher Jencks and David Riesman,
The Academic Revolution
(Garden City, NY: Doubleday, 1968), pp. 155–98.

36
Clark Kerr,
The Uses of the University
, 4th ed. (Cambridge, MA: Harvard University Press, 1995), pp. 83, 142.

37
Regents of the University of California v. Bakke
, 438 U.S. 265.

38
A good journalistic account of contemporary admissions practices (at Wesleyan) is Jacques Steinberg,
The Gatekeepers: Inside the Admissions Process of a Premier College
(New York: Viking, 2002). See also, for a look at one of the methods some elite colleges use to achieve a diverse class, Christopher Avery, Andrew Fairbanks, and Richard Zeckhauser,
The Early Admissions Game: Joining the Elite
(Cambridge, MA: Harvard University Press, 2003).

39
Ernest L. Boyer,
Scholarship Reconsidered: Priorities of the Professoriate
(San Francisco: Carnegie Foundation for the Advancement of Teaching, 1990). See also Bruce Kimball,
The Condition of American Liberal Education: Pragmatism and a Changing Tradition
(New York: College Entrance Examinations Board, 1995), a study largely confirming Boyer’s conclusions.

40
Thomas Kuhn,
The Structure of Scientific Revolutions
(1962; 2nd ed., Chicago: University of Chicago Press, 1970); Paul de Man,
Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism
(New York: Oxford University Press, 1971); Hayden White,
Metahistory: The Historical Imagination in Nineteenth-Century Europe
(Baltimore: Johns Hopkins University Press, 1973); Clifford Geertz,
The Interpretation of Cultures
(New York: Basic Books, 1973); Richard Rorty,
Philosophy and the Mirror of Nature
(Princeton: Princeton University Press, 1979); and Stanley Fish,
Is There a Text in This Class? The Authority of Interpretive Communities
(Cambridge, MA: Harvard University Press, 1980).

41
I. A. Richards,
Practical Criticism: A Study of Literary Judgment
(New York: Harcourt, Brace, 1929); William Empson,
Seven Types of Ambiguity
(London: Chatto & Windus, 1930).

42
Talcott Parsons,
The Social System
(Glencoe, IL: The Free Press, 1951). Parsons, who founded the interdisciplinary Department of Social Relations at Harvard, intended the three disciplines to complement and interact with one another.

43
Edward Said,
Orientalism
(New York: Pantheon, 1978); Sandra Gilbert and Susan Gubar,
The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination
(New Haven: Yale University Press, 1979); Fredric Jameson,
The Political Unconscious: Narrative as a Socially Symbolic Act
(Ithaca, NY: Cornell University Press, 1981); and Eve Kosofsky Sedgwick,
Between Men: English Literature and Male Homosocial Desire
(New York: Columbia University Press, 1985). And see the essays in Henry Louis Gates, Jr., ed.,
“Race,” Writing, and Difference
(Chicago: University of Chicago Press, 1986). The list is somewhat arbitrary, but it indicates roughly the timing and shape of this moment in the history of literary studies. A detailed account can be found in Christa Knellwolf and Christopher Norris, eds.,
The Cambridge History of Literary Criticism.
Vol. 9:
Twentieth-Century Historical, Philosophical, and Psychological Perspectives
(Cambridge: Cambridge University Press, 2001).

44
Gerald Graff,
Beyond the Culture Wars: How Teaching the Conflicts Can Revitalize American Education
(New York: W. W. Norton, 1992). See also Francis Oakley,
Community of Learning: The American College and the Liberal Arts Tradition
(New York: Oxford University Press, 1992), pp. 160–64. Oakley has an interdisciplinary dialogue in mind; Graff’s is essentially intradisciplinary.

45
Ethan Bronner, “Study of Sex Experiencing 2d Revolution,”
New York Times
, December 28, 1997.

46
Some of the problems with interdisciplinarity are discussed in chapter three.

47
Francis Oakley, “Ignorant Armies and Nighttime Clashes: Changes in the Humanities Classroom, 1970–1995,” in Kernan, ed.,
What’s Happened to the Humanities?
, pp. 63–83.

48
http://www.trincoll.edu/depts/phil/major.html. Material from college Web sites is always subject to change, of course. It might seem as though Trinity’s description is only a Socratic definition of philosophy as open-ended inquiry, and perfectly traditional. I was told by a member of the Trinity department, though, that it was, in fact, designed to avoid the suggestion that philosophy is an autonomous discipline.

49
http://apps.carleton.edu/curricular/philosophy/major/.

50
http://www.amherst.edu/~english/; http://www.wellesley.edu/English/.

51
Humanities professors coined a number of clever phrases for the “crisis of legitimation.” My favorite is the title of an MLA paper by David H. Richter: “Once I Built a Railroad, Now It’s Done. Buddy, Can You Paradigm?”

1
A point made, and more than once, by Stanley Fish: see Fish, “Being Interdisciplinary Is So Very Hard to Do,”
There’s No Such Thing as Free Speech and It’s a Good Thing, Too
(New York: Oxford University Press, 1994), pp. 213–42, and
Professional Correctness: Literary Studies and Political Change
(Cambridge, MA: Harvard University Press, 1995), pp. 71–92.

2
Walter Metzger, “The Academic Profession in the United States,” in Burton R. Clark, ed.,
The Academic Profession: National, Disciplinary, and Institutional Settings
(Berkeley: University of California Press, 1987), p. 136. See also Andrew Abbott,
Chaos of Disciplines
(Chicago: University of Chicago Press, 2001), pp. 122–23: “The departmental structure of the American university has remained largely unchanged since its creation between 1890 and 1910. Biology, it is true, has fractured in most universities into a number of departments.…In the humanities and social science, the departmental map has shown only marginal changes in the last sixty or eighty years. Linguistics, comparative literature, and a few other small fields are the only and occasional newcomers.”

3
There are national scholarly and scientific organizations, such as the American Council of Learned Societies (ACLS), which was founded in 1919 and which provides a common organizational home for humanities and related social science disciplines. But most professors do not gather regularly in these venues, and their purpose is not to transcend disciplinarity.

4
On the evolution of specific disciplines, see Gerald Graff,
Professing Literature: An Institutional History
(Chicago: University of Chicago Press, 1987); Thomas L. Haskell,
The Emergence of Professional Social Science: The American Social Science Association and the Nineteenth-Century Crisis of Authority
(Urbana: University of Illinois Press, 1977); Bruce Kuklick,
The Rise of American Philosophy: Cambridge, Massachusetts, 1860–1930
(New Haven: Yale University Press, 1977); and Bruce Mazlish,
A New Science: The Breakdown of Connections and the Birth of Sociology
(New York: Oxford University Press, 1989).

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