The Master and Margarita (7 page)

“Hegemon ...”

“Silence!” cried Pilate, and his furious gaze followed the swallow that had again fluttered on to the balcony. “To me!” Pilate shouted.

And when the secretary and the convoy returned to their places, Pilate announced that he confirmed the death sentence passed at the meeting of the Lesser Sanhedrin on the criminal Yeshua Ha-Nozri, and the secretary wrote down what Pilate said.

A moment later Mark Ratslayer stood before the procurator. The procurator ordered him to hand the criminal over to the head of the secret service, along with the procurator’s directive that Yeshua Ha-Nozri was to be separated from the other condemned men, and also that the soldiers of the secret service were to be forbidden, on pain of severe punishment, to talk with Yeshua about anything at all or to answer any of his questions.

At a sign from Mark, the convoy closed around Yeshua and led him from the balcony.

Next there stood before the procurator a handsome, light-bearded man with eagle feathers on the crest of his helmet, golden lions” heads shining on his chest, and golden plaques on his sword belt, wearing triple-soled boots laced to the knees, and with a purple cloak thrown over his left shoulder. This was the legate in command of the legion.

The procurator asked him where the Sebastean cohort was stationed at the moment. The legate told him that the Sebasteans had cordoned off the square in front of the hippodrome, where the sentencing of the criminals was to be announced to the people.

Then the procurator ordered the legate to detach two centuries from the Roman cohort. One of them, under the command of Ratslayer, was to convoy the criminals, the carts with the implements for the execution and the executioners as they were transported to Bald Mountain,[52] and on arrival was to join the upper cordon. The other was to be sent at once to Bald Mountain and immediately start forming the cordon. For the same purpose, that is, to guard the mountain, the procurator asked the legate to send an auxiliary cavalry regiment — the Syrian ala.

After the legate left the balcony, the procurator ordered the secretary to summon to the palace the president of the Sanhedrin, two of its members, and the head of the temple guard in Yershalaim, adding that he asked things to be so arranged that before conferring with all these people, he could speak with the president previously and alone.

The procurator’s order was executed quickly and precisely, and the sun, which in those days was scorching Yershalaim with an extraordinary fierceness, had not yet had time to approach its highest point when, on the upper terrace of the garden, by the two white marble lions that guarded the stairs, a meeting took place between the procurator and the man fulfilling the duties of president of the Sanhedrin, the high priest of the Jews, Joseph Kaifa.[53]

It was quiet in the garden. But when he came out from under the colonnade to the sun-drenched upper level of the garden with its palm trees on monstrous elephant legs, from which there spread before the procurator the whole of hateful Yershalaim, with its hanging bridges, fortresses, and, above all, that utterly indescribable heap of marble with golden dragon scales for a roof – the temple of Yershalaim – the procurator’s sharp ear caught, far below, where the stone wall separated the lower terraces of the palace garden from the city square, a low rumble over which from time to time there soared feeble, thin moans or cries.

The procurator understood that there, on the square, a numberless crowd of Yershalaim citizens, agitated by the recent disorders, had already gathered, that this crowd was waiting impatiently for the announcement of the sentences, and that restless water sellers were crying in its midst.

The procurator began by inviting the high priest on to the balcony, to take shelter from the merciless heat, but Kaifa politely apologized[54]
and explained that he could not do that on the eve of the feast.

Pilate covered his slightly balding head with a hood and began the conversation. This conversation took place in Greek.

Pilate said that he had looked into the case of Yeshua Ha-Nozri and confirmed the death sentence.

Thus, three robbers – Dysmas, Gestas and Bar-Rabban – and this Yeshua Ha-Nozri besides, were condemned to be executed, and it was to be done that day. The first two, who had ventured to incite the people to rebel against Caesar, had been taken in armed struggle by the Roman authorities, were accounted to the procurator, and, consequently, would not be talked about here. But the second two, Bar-Rabban and Ha-Nozri, had been seized by the local authorities and condemned by the Sanhedrin. According to the law, according to custom, one of these two criminals had to be released in honour of the great feast of Passover, which would begin that day. And so the procurator wished to know which of the two criminals the Sanhedrin intended to set free: Bar-Rabban or Ha-Nozri?[55]

Kaifa inclined his head to signify that the question was clear to him, and replied: “The Sanhedrin asks that Bar-Rabban be released.” The procurator knew very well that the high priest would give precisely that answer, but his task consisted in showing that this answer provoked his astonishment.

This Pilate did with great artfulness. The eyebrows on the arrogant face rose, the procurator looked with amazement straight into the high priest’s eyes.

“I confess, this answer stuns me,” the procurator began softly, “I’m afraid there may be some misunderstanding here.”

Pilate explained himself. Roman authority does not encroach in the least upon the rights of the local spiritual authorities, the high priest knows that very well, but in the present case we are faced with an obvious error. And this error Roman authority is, of course, interested in correcting.

In fact, the crimes of Bar-Rabban and Ha-Nozri are quite incomparable in their gravity. If the latter, obviously an insane person, is guilty of uttering preposterous things in Yershalaim and some other places, the former’s burden of guilt is more considerable. Not only did he allow himself to call directly for rebellion, but he also killed a guard during the attempt to arrest him. Bar-Rabban is incomparably more dangerous than Ha-Nozri.

On the strength of all the foregoing, the procurator asks the high priest to reconsider the decision and release the less harmful of the two condemned men, and that is without doubt Ha-Nozri. And so? ...

Kaifa said in a quiet but firm voice that the Sanhedrin had thoroughly familiarized itself with the case and informed him a second time that it intended to free Bar-Rabban.

“What? Even after my intercession? The intercession of him through whose person Roman authority speaks? Repeat it a third time. High Priest.”

“And a third time I repeat that we are setting Bar-Rabban free,” Kaifa said softly.

It was all over, and there was nothing more to talk about. Ha-Nozri was departing for ever, and there was no one to cure the dreadful, wicked pains of the procurator, there was no remedy for them except death. But it was not this thought which now struck Pilate. The same incomprehensible anguish that had already visited him on the balcony pierced his whole being. He tried at once to explain it, and the explanation was a strange one: it seemed vaguely to the procurator that there was something he had not finished saying to the condemned man, and perhaps something he had not finished hearing.

Pilate drove this thought away, and it flew off as instantly as it had come flying. It flew off, and the anguish remained unexplained, for it could not well be explained by another brief thought that flashed like lightning and at once went out — “Immortality ... immortality has come ...” Whose immortality had come? That the procurator did not understand, but the thought of this enigmatic immortality made him grow cold in the scorching sun.

“Very well,” said Pilate, “let it be so.”

Here he turned, gazed around at the world visible to him, and was surprised at the change that had taken place. The bush laden with roses had vanished, vanished were the cypresses bordering the upper terrace, and the pomegranate tree, and the white statue amidst the greenery, and the greenery itself. In place of it all there floated some purple mass,[56] water weeds swayed in it and began moving off somewhere, and Pilate himself began moving with them. He was carried along now, smothered and burned, by the most terrible wrath – the wrath of impotence.

“Cramped,” said Pilate, “I feel cramped!”

With a cold, moist hand he tore at the clasp on the collar of his cloak, and it fell to the sand.

“It’s sultry today, there’s a storm somewhere,” Kaifa responded, not taking his eyes off the procurator’s reddened face, and foreseeing all the torments that still lay ahead, he thought: “Oh, what a terrible month of Nisan we’re having this year!”

“No,” said Pilate, “it’s not because of the sultriness, I feel cramped with you here, Kaifa.” And, narrowing his eyes, Pilate smiled and added: “Watch out for yourself. High Priest.”

The high priest’s dark eyes glinted, and with his face – no less artfully than the procurator had done earlier — he expressed amazement.

“What do I hear. Procurator?” Kaifa replied proudly and calmly. "You threaten me after you yourself have confirmed the sentence passed? Can that be? We are accustomed to the Roman procurator choosing his words before he says something. What if we should be overheard, Hegemon?”

Pilate looked at the high priest with dead eyes and, baring his teeth, produced a smile.

“What’s your trouble. High Priest? Who can hear us where we are now? Do you think I’m like that young vagrant holy fool who is to be executed today?

Am I a boy, Kaifa? I know what I say and where I say it. There is a cordon around the garden, a cordon around the palace, so that a mouse couldn’t get through any crack! Not only a mouse, but even that one, what’s his name ... from the town of Kiriath, couldn’t get through. Incidentally, High Priest, do you know him? Yes ... if that one got in here, he’d feel bitterly sorry for himself, in this you will, of course, believe me? Know, then, that from now on. High Priest, you will have no peace! Neither you nor your people” and Pilate pointed far off to the right, where the temple blazed on high: “it is I who tell you so, Pontius Pilate, equestrian of the Golden Spear!”[57]

“I know, I know!” the black-bearded Kaifa fearlessly replied, and his eyes flashed. He raised his arm to heaven and went on: "The Jewish people know that you hate them with a cruel hatred, and will cause them much suffering, but you will not destroy them utterly! God will protect them! He will hear us, the almighty Caesar will hear, he will protect us from Pilate the destroyer!”

“Oh, no!” Pilate exclaimed, and he felt lighter and lighter with every word: there was no more need to pretend, no more need to choose his words, "you have complained about me too much to Caesar, and now my hour has come, Kaifa! Now the message will fly from me, and not to the governor in Antioch, and not to Rome, but directly to Capreae, to the emperor himself, the message of how you in Yershalaim are sheltering known criminals from death.

And then it will not be water from Solomon’s Pool that I give Yershalaim to drink, as I wanted to do for your own good! No, not water! Remember how on account of you I had to remove the shields with the emperor’s insignia from the walls, had to transfer troops, had, as you see, to come in person to look into what goes on with you here! Remember my words: it is not just one cohort that you will see here in Yershalaim, High Priest – no! The whole Fulminata legion will come under the city walls, the Arabian cavalry will arrive, and then you will hear bitter weeping and wailing! You will remember Bar-Rabban then, whom you saved, and you will regret having sent to his death a philosopher with his peaceful preaching!”

The high priest’s face became covered with blotches, his eyes burned.

Like the procurator, he smiled, baring his teeth, and replied: ‘do you yourself believe what you are saying now, Procurator? No, you do not! It is not peace, not peace, that the seducer of the people of Yershalaim brought us, and you, equestrian, understand that perfectly well.

You wanted to release him so that he could disturb the people, outrage the faith, and bring the people under Roman swords! But I, the high priest of the Jews, as long as I live, will not allow the faith to be outraged and will protect the people! Do you hear, Pilate?” And Kaifa raised his arm menacingly: “Listen, Procurator!”

Kaifa fell silent, and the procurator again heard a noise as if of the sea, rolling up to the very walls of the garden of Herod the Great. The noise rose from below to the feet and into the face of the procurator. And behind his back, there, beyond the wings of the palace, came alarming trumpet calls, the heavy crunch of hundreds of feet, the clanking of iron.

The procurator understood that the Roman infantry was already setting out, on his orders, speeding to the parade of death so terrible for rebels and robbers.

“Do you hear, Procurator?” the high priest repeated quietly. “Are you going to tell me that all this” – here the high priest raised both arms and the dark hood fell from his head – “has been caused by the wretched robber Bar-Rabban?”

The procurator wiped his wet, cold forehead with the back of his hand, looked at the ground, then, squinting at the sky, saw that the red-hot ball was almost over his head and that Kaifa’s shadow had shrunk to nothing by the lion’s tail, and said quietly and indifferently: “It’s nearly noon. We got carried away by our conversation, and yet we must proceed.”

Having apologized in refined terms before the high priest, he invited him to sit down on a bench in the shade of a magnolia and wait until he summoned the other persons needed for the last brief conference and gave one more instruction connected with the execution.

Kaifa bowed politely, placing his hand on his heart, and stayed irir the garden while Pilate returned to the balcony. There he told the secretary, who had been waiting for him, to invite to the garden the legate of the legion and the tribune of the cohort, as well as the two members of the Sanhedrin and the head of the temple guard, who had been awaiting his summons on the lower garden terrace, in a round gazebo with a fountain. To this Pilate added that he himself would come out to the garden at once, and withdrew into the palace.