The Message Remix (138 page)
Authors: Eugene H. Peterson
Abijah followed up his victory by pursuing Jeroboam, taking the towns of Bethel, Jeshanah, and Ephron with their surrounding villages. Jeroboam never did recover from his defeat while Abijah lived. Later on GOD struck him down and he died. Meanwhile Abijah flourished; he married fourteen wives and ended up with a family of twenty-two sons and sixteen daughters.
The rest of the history of Abijah, what he did and said, is written in the study written by Iddo the prophet.
King Asa014
Abijah died and was buried with his ancestors in the City of David. His son Asa became the next king.
Abijah died and was buried with his ancestors in the City of David. His son Asa became the next king.
For ten years into Asa’s reign the country was at peace.
Asa was a good king. He did things right in GOD’s eyes. He cleaned house: got rid of the pagan altars and shrines, smashed the sacred stone pillars, and chopped down the sex-and-religion groves (Asherim). He told Judah to center their lives in GOD, the God of their fathers, to do what the law said, and to follow the commandments. Because he got rid of all the pagan shrines and altars in the cities of Judah, his kingdom was at peace. Because the land was quiet and there was no war, he was able to build up a good defense system in Judah. GOD kept the peace.
Asa said to his people, “While we have the chance and the land is quiet, let’s build a solid defense system, fortifying our cities with walls, towers, gates, and bars. We have this peaceful land because we sought GOD; he has given us rest from all troubles.” So they built and enjoyed prosperity.
Asa had an army of 300,000 Judeans, equipped with shields and spears, and another 280,000 Benjaminites who were shield bearers and archers. They were all courageous warriors.
Zerah the Ethiopian went to war against Asa with an army of a million plus three hundred chariots and got as far as Mareshah. Asa met him there and prepared to fight from the Valley of Zephathah near Mareshah. Then Asa prayed to GOD, “O GOD, you aren’t impressed by numbers or intimidated by a show of force once you decide to help: Help us, O GOD; we have come out to meet this huge army because we trust in you and who you are. Don’t let mere mortals stand against you!”
GOD defeated the Ethiopians before Asa and Judah; the Ethiopians ran for their lives. Asa and his men chased them as far as Gerar; so many of the Ethiopians were killed that there was no fight left in them—a massacre before GOD and his troops; Judah carted off loads of plunder. They devastated all the towns around Gerar whose people were helpless, paralyzed by the fear of GOD, and looted the country. They also attacked herds-men and brought back a lot of sheep and camels to Jerusalem.
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Then Azariah son of Obed, moved by the Spirit of God, went out to meet Asa. He said, “Listen carefully, Asa, and listen Judah and Benjamin: GOD will stick with you as long as you stick with him. If you look for him he will let himself be found; but if you leave him he’ll leave you. For a long time Israel didn’t have the real God, nor did they have the help of priest or teacher or book. But when they were in trouble and got serious, and decided to seek GOD, the God of Israel, GOD let himself be found. At that time it was a dog-eat-dog world; life was constantly up for grabs—no one, regardless of country, knew what the next day might bring. Nation battered nation, city pummeled city. God let loose every kind of trouble among them.
“But it’s different with you: Be strong. Take heart. Payday is coming!”
Asa heard the prophecy of Azariah son of Obed, took a deep breath, then rolled up his sleeves, and went to work: He cleaned out the obscene and polluting sacred shrines from the whole country of Judah and Benjamin and from the towns he had taken in the hill country of Ephraim. He spruced up the Altar of GOD that was in front of The Temple porch. Then he called an assembly for all Judah and Benjamin, including those from Ephraim, Manasseh, and Simeon who were living there at the time (for many from Israel had left their homes and joined forces with Asa when they saw that GOD was on his side).
They all arrived in Jerusalem in the third month of the fifteenth year of Asa’s reign for a great assembly of worship. From their earlier plunder they offered sacrifices of seven hundred oxen and seven thousand sheep for the worship. Then they bound themselves in a covenant to seek GOD, the God of their fathers, wholeheartedly, holding nothing back. And they agreed that anyone who refused to seek GOD, the God of Israel, should be killed, no matter who it was, young or old, man or woman. They shouted out their promise to GOD, a joyful sound accompanied with blasts from trumpets and rams’ horns. The whole country felt good about the covenant promise—they had given their promise joyfully from the heart. Anticipating the best, they had sought God—and he showed up, ready to be found. GOD gave them peace within and without—a most peaceable kingdom!
In his cleanup of the country, Asa went so far as to remove his mother, Queen Maacah, from her throne because she had built a shockingly obscene image of the sex goddess Asherah. Asa tore it down, smashed it, and burned it up in the Kidron Valley. Unfortunately he didn’t get rid of the local sex-and-religion shrines. But he was wellintentioned—his heart was in the right place, loyal to GOD. All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple of God. There wasn’t a trace of war up to the thirty-fifth year of Asa’s reign.
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But in the thirty-sixth year of Asa’s reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering.
Asa took silver and gold from the treasuries of The Temple of GOD and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”
Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. When Baasha got the report, he quit fortifying Ramah.
Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.
Just after that, Hanani the seer came to Asa king of Judah and said, “Because you went for help to the king of Aram and didn’t ask GOD for help, you’ve lost a victory over the army of the king of Aram. Didn’t the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked GOD for help and he gave you the victory. GOD is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God’s help. Now you’re in trouble—one round of war after another.”
At that, Asa lost his temper. Angry, he put Hanani in the stocks. At the same time Asa started abusing some of the people.
A full account of Asa is written in
The Chronicles of the Kings of Judah
. In the thirty-ninth year of his reign Asa came down with a severe case of foot infection. He didn’t ask GOD for help, but went instead to the doctors. Then Asa died; he died in the forty-first year of his reign. They buried him in a mausoleum that he had built for himself in the City of David. They laid him in a crypt full of aromatic oils and spices. Then they had a huge bonfire in his memory.
Jehoshaphat of JudahThe Chronicles of the Kings of Judah
. In the thirty-ninth year of his reign Asa came down with a severe case of foot infection. He didn’t ask GOD for help, but went instead to the doctors. Then Asa died; he died in the forty-first year of his reign. They buried him in a mausoleum that he had built for himself in the City of David. They laid him in a crypt full of aromatic oils and spices. Then they had a huge bonfire in his memory.
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Asa’s son Jehoshaphat was the next king; he started out by working on his defense system against Israel. He put troops in all the fortress cities of Judah and deployed garrisons throughout Judah and in the towns of Ephraim that his father Asa had captured. GOD was on Jehoshaphat’s side because he stuck to the ways of his father Asa’s early years. He didn’t fool around with the popular Baal religion—he was a seeker and follower of the God of his father and was obedient to him; he wasn’t like Israel. And GOD secured the kingdom under his rule, gave him a firm grip on it. And everyone in Judah showed their appreciation by bringing gifts. Jehoshaphat ended up very rich and much honored. He was single-minded in following GOD; and he got rid of the local sex-and-religion shrines.
Asa’s son Jehoshaphat was the next king; he started out by working on his defense system against Israel. He put troops in all the fortress cities of Judah and deployed garrisons throughout Judah and in the towns of Ephraim that his father Asa had captured. GOD was on Jehoshaphat’s side because he stuck to the ways of his father Asa’s early years. He didn’t fool around with the popular Baal religion—he was a seeker and follower of the God of his father and was obedient to him; he wasn’t like Israel. And GOD secured the kingdom under his rule, gave him a firm grip on it. And everyone in Judah showed their appreciation by bringing gifts. Jehoshaphat ended up very rich and much honored. He was single-minded in following GOD; and he got rid of the local sex-and-religion shrines.
In the third year of his reign he sent his officials—excellent men, every one of them—Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah on a teaching mission to the cities of Judah. They were accompanied by Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; the priests Elishama and Jehoram were also in the company. They made a circuit of the towns of Judah, teaching the people and using the Book of The Revelation of GOD as their text.
There was a strong sense of the fear of GOD in all the kingdoms around Judah—they didn’t dare go to war against Jehoshaphat. Some Philistines even brought gifts and a load of silver to Jehoshaphat, and the desert bedouin brought flocks—7,700 rams and 7,700 goats. So Jehoshaphat became stronger by the day, and constructed more and more forts and store-cities—an age of prosperity for Judah!
He also had excellent fighting men stationed in Jerusalem. The captains of the military units of Judah, classified according to families, were: Captain Adnah with 300,000 soldiers; his associate Captain Jehohanan with 280,000; his associate Amasiah son of Zicri, a volunteer for GOD, with 200,000. Officer Eliada represented Benjamin with 200,000 fully equipped with bow and shield; and his associate was Jehozabad with 180,000 armed and ready for battle. These were under the direct command of the king; in addition there were the troops assigned to the fortress cities spread all over Judah.
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But even though Jehoshaphat was very rich and much honored, he made a marriage alliance with Ahab of Israel. Some time later he paid a visit to Ahab at Samaria. Ahab celebrated his visit with a feast—a huge barbecue with all the lamb and beef you could eat. But Ahab had a hidden agenda; he wanted Jehoshaphat’s support in attacking Ramoth Gilead. Then Ahab brought it into the open: “Will you join me in attacking Ramoth Gilead?” Jehoshaphat said, “You bet. I’m with you all the way; you can count on me and my troops.”
Then Jehoshaphat said, “But before you do anything, ask GOD for guidance.”
The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead or should I hold back?”
“Go for it,” they said. “God will hand it over to the king.”
But Jehoshaphat dragged his feet, “Is there another prophet of GOD around here we can consult? Let’s get a second opinion.”
The king of Israel told Jehoshaphat, “As a matter of fact, there is another. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”
“The king shouldn’t talk about a prophet like that!” said Jehoshaphat.
So the king of Israel ordered one of his men, “Quickly, get Micaiah son of Imlah.”
Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them, called out, “GOD’s word! With these horns you’ll gore Aram until there’s nothing left of them!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! GOD’s gift to the king!”
The messenger who went to get Micaiah told him, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”
But Micaiah said, “As sure as GOD lives, what God says, I’ll say.”
With Micaiah before him, the king asked him, “So, Micaiah—do we attack Ramoth Gilead? Or do we hold back?”
“Go ahead,” he said, “an easy victory! God’s gift to the king.”
“Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”
“All right,” said Micaiah, “since you insist . . .
I saw all of Israel scattered over the hills,
sheep with no shepherd.
Then GOD spoke, ‘These poor people
have no one to tell them what to do.
Let them go home and do
the best they can for themselves.’ ”
The king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from GOD, only doom.”
Micaiah kept on, “I’m not done yet; listen to GOD’s word:
I saw GOD enthroned,
and all the Angel Armies of heaven
standing at attention,
ranged on his right and his left.
And GOD said, “How can we seduce Ahab
into attacking Ramoth Gilead?”
Some said this,
and some said that.
Then a bold angel stepped out,
stood before GOD, and said,
“I’ll seduce him.”
“And how will you do it?” said GOD.
“Easy,” said the angel,
“I’ll get all the prophets to lie.”
“That should do it,” said GOD;
“On your way—seduce him!”
“And that’s what has happened. GOD filled the mouths of your puppet prophets with seductive lies. GOD has pronounced your doom.”
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