The Message Remix (267 page)

INTRODUCTIONJOEL

 

When disaster strikes, understanding of God is at risk. Unexpected illness or death, national catastrophe, social disruption,
personal loss, plague or epidemic, devastation by flood or drought, turn men and women who haven’t given God a thought in years into instant theologians. Rumors fly: “God is absent” . . .
“God is angry” . . . “God is playing favorites, and I’m not the favorite” . . . “God is ineffectual” . . . “God is holding a grudge from a long time ago, and now we’re paying for it” . . .

It is the task of the prophet to stand up at such moments of catastrophe and clarify who God is and how he acts. If the prophet is good—that is, accurate and true—the disaster becomes a lever for prying people’s lives loose from their sins and setting them free for God. Joel is one of the good ones: He used a current event in Israel as a text to call his people to an immediate awareness that there wasn’t a day that went by that they weren’t dealing with God. We are always dealing with God.

The event that Joel used as his text was a terrible locust plague that was devastating the crops of Israel, creating an agricultural disaster of major proportions. He compared it to a massive military invasion. But any catastrophe would have served him as well. He projected it onto a big screen and used it to focus the reality of God in the lives of his people. Then he expanded the focus to include everything and everyone
everywhere
—the whole world crowded into Decision Valley for God’s verdict. This powerful picture has kept God’s people alert to the eternal consequences of their decisions for many centuries.

There is a sense in which catastrophe doesn’t introduce anything new into our lives. It simply exposes the moral or spiritual reality that already exists but was hidden beneath an overlay of routine, self-preoccupation, and business as usual. Then suddenly, there it is before us: a moral universe in which our accumulated decisions—on what we say and do, on how we treat others, on whether or not we will obey God’s commands—are set in the stark light of God’s judgment.

In our everyday experience, right and wrong and the decisions we make about them seldom come to us neatly packaged and precisely defined. Joel’s prophetic words continue to reverberate down through the generations, making the ultimate connection between anything, small or large, that disrupts our daily routine, and God, giving us fresh opportunity to reorient our lives in faithful obedience. Joel gives us opportunity for “deathbed repentance” before we die, while there is still time and space for a lot of good living to the glory of God.

 

 

From:
Joel didn’t say much about himself, not even about when he lived. He had a kind of double vision: The disaster in today’s headlines gave him a window into the breaking news of every generation, including the generation who met Jesus at his first coming and the one who will meet him at his second.

 

To:
Locusts could strip a tree in minutes, a field of grain in hours. A major swarm could wipe out a tiny country’s economy in a few days. One day Joel’s audience was prosperous and partying; a week or two later it was numb with the shock of losing everything.

 

Re:
Sometime between 800 and 400 B.C. Joel spoke of Jews sold as slaves to the Greeks. From 750 B.C. onward, Greek sailors and merchants expanded trade and planted colonies as far away as the southern coast of France, Turkey, and the Black Sea. The Greek city-states increasingly offered their citizens rights unknown elsewhere at that time, but they depended heavily on the labor of foreign slaves, who had no rights.